Feb 20

She founded ‘Roe No More’ two decades ago to expose abortion lies.

Just last month, two major marches in Washington DC drew hundreds of thousands of Americans to public demonstrations on both sides of the four decade long battle over the ‘right to abortion’ on demand legalized by the infamous Supreme Court Roe decision. It’s probably safe to say that the vast majority of activists on both sides don’t know who or what Roe was.

Norma McCorvey was the woman named Jane Roe in a 1969 Texas court case challenging that state’s abortion law, a case that went to the Supreme Court as the vehicle to overturn all US state laws in 1973 and ensconce abortion as a right. But McCorvey wasn’t all that involved in the case as even this New York Times article admits.

McCorvey, five months pregnant with her third child, signed an affidavit she claimed she did not read. She just wanted a quick abortion and had no inkling that the case would become a cause célèbre.

Four months later, she gave birth to a daughter and surrendered her for adoption. (Her second child had also been given up for adoption, and her first was being raised by her mother.) She had little contact with her lawyers, never went to court or was asked to testify, and was uninvolved in proceedings that took three years to reach the Supreme Court.

Something most people who even know who she was probably don’t know is that Norma McCorvey never had an abortion. This Times article reports that her mother raised her first child, Norma ‘gave her second child up’ for adoption, and “surrendered” her third child for adoption while her court case was still being heard. But she gave them life. As tough as her life circumstances had been, she gave life to three children and families have grown as a result. She admitted to a local radio station “I think I have always been pro-life. I just didn’t know it.”

Another point coming out of accounts of Norma McCorvey’s life and death is that her conversion from abortion backer to pro-life advocate, from seeker to Christian to baptized Catholic, came as a result of the friendship first encountered with minister Flip Benham, whose “humility disarmed her”, according to this Washington Post piece. She worked in an abortion clinic, he worked next door in a pro-life office.

As McCorvey stood outside smoking…Benham sat down beside her. He apologized for calling her names: “I saw my words drop into your heart, and I know they hurt you deeply.”

McCorvey was taken aback. She excused herself, went inside and cried, she wrote (in her book Won By Love)…

“The war in front of our clinic became a war of love and hatred,” McCorvey wrote in her book.

Love won. Her longtime friends at Priests for Life know her fuller story personally, from working with her in the pro-life movement for over two decades, and receiving her into the Catholic Church. Here’s an account by Fr. Frank Pavone, who knew her best.

She was used for a time as an icon by those in the “pro-choice” movement, but they were plagued by her straightforwardness. On one occasion, when she was being shown a new abortion device, she shocked the clinic administrator by bluntly asking, “Is that what you guys use to suck the children out of their mothers’ wombs?”

Then she began flirting with the truth, a little here and a little there. As St. Peter was brought to repentance at the moment he heard the cock crow, Norma heard several cocks crow. In many instances. it was a normal human event that became a deep interior summons to life. Rev. Flip Benham, the founder of Operation Rescue, apologized to her one day for some unpleasant things he had said on a previous occasion. His admission to her that he, too, was a sinner, opened her eyes to the fact that pro-lifers were not self-righteous.

On another occasion, she was moved by the hug of Emily, the little girl whose invitations to Norma to come to Church finally prevailed upon her. This is significant. Many in the abortion industry fail to recognize the value of the unborn child’s life because they fail to recognize the value of their own lives. The hug and invitations of this little girl gave Norma a message that many others in her life had denied: You are lovable; you are good: your life is valuable.

Conversion is not an easy road. Norma began realizing many things she didn’t like, such as how cold and callous the abortion industry really is, being more concerned for itself than the good of the woman. She even began persuading women not to have the abortions for which they were calling to make an appointment. Little by little, truth drew her in and proved itself more attractive than the abortion industry. Her rediscovery of the value of her own life helped her rediscover the value of the unborn.

That is what the pro-life movement has been about, since Roe v. Wade, it will continue to be the mission of the pro-life movement to be a whole life message of love and care for mothers and their children, and Norma McCorvey dedicated the last decades of her life to ending what Roe wrought, and spreading what she knew from firsthand experience. Which wasn’t abortion.

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Oct 16

He pledged reform. Her campaign planned revolt.

For half of this election year, ‘the Catholic vote’ got virtually no mention or attention in media coverage of the campaigns, while the Evangelical vote got plenty. Just before the summer conventions, Hillary Clinton named Tim Kaine as her running mate for VP, and the press featured his Catholicism in a usually laudatory light, even casting him as a ‘Pope Francis’ Catholic without understanding what that even means, and how wrong that portrayal is considering his willingness to support abortion, the repeal of the Hyde Amendment protections against taxpayer funding of abortion, and same sex marriage law which he celebrated. He said he believed his church would change its teaching on that, in time.

And then there’s his life changing mission trip to Honduras, and involvement in liberation theology there,

an explicitly Marxist political ideology cloaked in Catholic teaching that was planted in South America for the purpose of stirring up the poor to violence against their government.

At the time, this was a theology radically at odds with the Church and condemned by the Vatican, Pope John Paul II, and political leaders in the United States. The Marxist elements of the theology are still condemned by the Church today, including Pope Francis.

So the new prominence Catholicism gained in the elections by late summer was colored by Tim Kaine’s practices and stated beliefs. And ‘the Catholic vote’ suddenly became a focus for media and campaigns.

Recently, Donald Trump sent Catholic Vote president Brian Burch a letter promising to protect religious freedom, conscience protection and the rights of Catholics. Within two days, Catholic Vote issued a statement after a 2005 video was released with what Burch called “disgusting and simply indefensible” comments. He said what needed to be said at that moment.

Then came another. The first of the Wikileaks revelations of emails exchanged within the Clinton campaign at the highest levels revealing a deep disrespect for Catholics and the teachings of the Catholic Church, and ideas to back dissident Catholic groups that would agitate for a change in Church teachings. Those emails revealed insulting language and therefore, attitudes, about Catholics, as well as Latinos, showing a deep disregard for the people and their faith, and instead reflecting a strategy of seeing them as identity groups to be dealt with in politics.

HotAir.com pointed out the ‘silliness’ of calling the Church’s teaching a ‘middle-ages dictatorship’ and the call for a ‘Catholic Spring’ highly insulting. Crux noted that those emails were seen as hostile and mocking.

The U.S. Conference of Catholic Bishops found a teaching moment in this unprecedented assault on Catholics from within the political hierarchy to issue a statement.

And scholars like Princeton Professor Robert George published opinion pieces like this, casting this moment in our political culture and history in a clarifying light.

…I can’t say I’m surprised by the noxious anti-Catholic bigotry contained in emails exchanged between leading progressives, Democrats and Hillary Clinton operatives. These WikiLeaks-published emails confirm what has been evident for years. Many elites, having embraced secular progressivism as not merely a political view but a religion, loathe traditional faiths that refuse to yield to its dogmas.

The election is just weeks away, and people of faith – already caught in a quagmire for so many months over the choices for president – are deliberating deeply over this extremely pivotal moment in our history. They are anxious and worried and wondering who to trust and what to do.

Somewhere in all these years, we largely have lost the ability to trust ourselves, our understanding of truth and justice, honor and virtue, and leadership. It won’t be a ‘top down’ answer that will save the Republic in some magical turn of events. It’s time to find the courage within our own ability to shape the future, within our families, our communities, our most local networks of influence.

People in alleged ‘power’ do not define us and cannot subvert what we stand for or believe, what ‘hill we would be ready to die on’ as some put it, to fire the imagination. We will decide ourselves.

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Oct 03

It’s not as complicated as it’s made out to be.

How the U.S. presidential election came down to two distasteful candidates in the end is a matter for historians. But it’s now a decision between what scholar Hardley Arkes calls “a matter of a wild card versus a brutal sure thing”, with many dividing issues but a singular and essential defining one that matters the most in grounding all others.

Clinton is staunchly pro-abortion. Trump identifies as pro-life, has made promises to defend life at all stages regarding legislation and name pro-life judges regarding law, and has named a pro-life coalition of advisers to assist his trajectory to what he hopes is the position to turn promises into protections. That hasn’t convinced a lot of conservatives. And commentators in media, if not outright hostile to Trump and defensive of Clinton, at the very least have the almost universal tendency to express their anti-Trump bona fides before saying, essentially, ‘but let’s give him a look, a chance, a listen.’ If they even get to that point.

That first presidential debate last week was a disaster, just about wrapping up now in its week long play in prime time media and late night comedy for its wince-worthy moments. But even that aside, Arkes says this about the longer term race and consequences at stake.

My friends who are concerned about national security worry about the temperament of Donald Trump. But what is it that the national defense is supposed to “secure”?

…if our main interest lies in protecting the lives of our people, why do the mavens on national security show no concern for the 1.2 million innocent human lives taken each year in abortion? Does it matter that 177 Democrats voted against the bill to punish surgeons who kill babies who survive abortions? The Democratic position, led by President Obama, is that the right to abortion is not confined to pregnancy; it entails nothing less than the right to kill a child born alive. That is the position that Hillary Clinton should be called upon to defend right now. Have we suffered such an erosion of sensibility as a people that this killing of children born alive is no longer worth noticing?

Important question to consider and answer. When will Clinton be asked about the right to live, before talking about what a good and just and respected life requires? Nobody in media is asking her.

Will it come up in the vice-presidential debates Tuesday night? Doubtful. Big media coverage of Democratic VP candidate Tim Kaine has focused on his resume, and featured his Catholic commitment to social justice and his life-changing mission work in Honduras earlier in life.

But here’s what the media aren’t reporting.

During his stay in Honduras, Kaine openly embraced liberation theology, a controversial political ideology cloaked in Catholic teaching, but radically at odds with the Catholic Church and with the United States. At the time, this extremist ideology was adopted by activists and even some clergy who were openly hostile to the Church, the Pope, and the United States. The Marxist elements of this ideology were condemned by the Vatican in the 1980’s and 1990’s. During his time in Latin America, Kaine was surrounded by radicals and their influences took root in the version of Christianity he adopted. According to the New York Times, it was this theology that set him on a “left veering career path” influencing his politics to the present day.

Although the Marxist roots of liberation theology were condemned by the Church, the new theology did have the support of another superpower – the Soviet Union. Scholars of the period, and the top Cold War defector to the West, have shown the Soviets created liberation theology to undermine the Church and advance the Soviet cause against the United States. In Honduras, the phony Marxist-tinged theology was planted to manipulate poor Catholics, instigate terrorism, and stir up a violent revolution in Honduras — then the key ally of the United States opposing Communism in the region.

Will the debate between the vice-presidential candidates draw much attention from voters, especially those drawn by Kaine’s Catholic identity? Media will try to frame that as much as anything. But it’s important to know. And it’s out there to learn.

I’ll be covering these issues on Tuesday’s radio program, trying to get to the heart of the matter.

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Sep 12

‘Catholics for Choice’ isn’t Catholic.

This is not a group to which I would normally give time or attention under most circumstances. But on Monday, they launched an election season ad campaign in newspapers around the country that could further confuse people who don’t already know or understand what the Catholic Church teaches on issues of utmost importance not only in elections, but in our common life as a nation.

In Monday’s Chicago Tribune, page five carried a full-page, color, paid advertisement with the large print heading ‘Abortion In Good Faith’ over the full page photo of a woman, superimposed by a quote attributed to her. It read: “I know firsthand that today’s elected officials need to hear your voice so they do the right thing, ensuring that women who are not well off are not financially burdened by the choices they make.” Under her name, she was identified as “Former Illinois legislator, mother of four and grandmother of eight, Catholic” from “Vernon Hills, IL”, a suburb of Chicago.

At the bottom of that attention-grabbing advertisement, a red banner carried this message: “Public funding for abortion is a Catholic social justice value.” And in a side corner and lighter font, it designated Catholics for Choice as the sponsor.

I don’t cite Wikipedia as a source or reference in writing, but in this case it’s sufficient to reveal three bishops’ organizations on the North American continent that have “unequivocally rejected and publicly denounced CFC’s identification as a Catholic organization”.

This is a new push by an old organization in a very consequential election with one candidate and political party standing so fully and forcefully on a platform of abortion ‘rights’, they extend it to the promise of repealing the longstanding, bipartisan Hyde Amendment that protects taxpayers’ funds from providing for abortions.

Plenty of media and Catholics in the pews have appropriated Pope Francis’ gestures and words taken out of context to approve of choices he never has nor could condone.

Like abortion, which he’s been asked about again and again.

“Abortion is not the lesser of two evils. It is a crime. It is to throw someone out in order to save another. That’s what the Mafia does. It is a crime, an absolute evil,”…

“It’s against the Hippocratic oaths doctors must take. It is an evil in and of itself, but it is not a religious evil in the beginning, no, it’s a human evil. Then obviously, as with every human evil, each killing is condemned,” he said.

But it remains a major political issue, and with the election under 60 days away, this new campaign shows how tenuous the Catholic understanding of even this social moral issue can be.

I brought this up on radio Monday with Catholic scholar George Weigel, one of the top American public intellectuals, social commentators and Vatican experts. During that conversation, a listener wrote me saying that her Miami newspaper carried a similar full page ad. Then a caller reported that her Minnesota newspaper also carried the ad, and she was thankful for the coverage and badly needed clarity.

Whatever ‘the Catholic vote’ is, no matter how divided it is, it’s obviously seen as important and ‘in play’ in the election. Tuesday, I will cover that with the president of CatholicVote.org.

Yes, “today’s elected officials need to hear your voice so they do the right thing” alright.

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Aug 24

The risks are high, benefits unclear, say HHS’ own medical advisers.

On Tuesday, lawyers with the Becket Fund for Religious Liberty filed a lawsuit on behalf of faith based hospital and medical networks, and five states, against a federal regulation

that would force doctors to ignore science and their medical judgment and perform gender transition procedures on children.

Yes, on children. Now read this next part slowly:

The government does not even require Medicare and Medicaid to cover these same gender transition procedures because the Health & Human Services’ (HHS) medical experts found the risks were often too high and benefits too unclear. But any doctor citing the same evidence and their judgment in an individual case would be in violation of the new mandate and face potential lawsuits or job loss.

Correct. It’s hypocritical and agenda-laden. It’s ‘the other shoe dropping’ in yet another HHS mandate, after the contraceptive one led to years of litigation with the Little Sisters of the Poor (for crying out loud) having to go through court hearing after court hearing on different levels of the legal system just to be able to continue to serve and care for the elderly sick and poor, without having to violate their consciences by letting their health care provider provide for contraceptives already provided for by other government programs. (Yes, it’s that simply  insane.)

In these latter days of the Obama administration, nonetheless, the mandates continue, and this latest one the government’s own medical experts advise against is nonetheless required of “virtually every doctor in the U.S., many of whom have chosen the medical profession because they are inspired by their faith to serve those in need and to heal others”, as Becket Fund explains.

There are other areas where government and activists are pushing new requirements based on transgender theory with sweeping impact but virtually no basis other than politics and ideology.

The stories are everywhere. Monday, USA Today’s front page was emblazoned with this headline story: ‘Judge in Texas blocks Obama transgender bathroom rules’. What the story repeatedly calls the U.S. Department of Education’s ‘guidance’ is a nice way of referring to a federal regulation “that required school districts to allow transgender students to choose which restroom and locker facilities to use”, with a thinly veiled threat of losing federal funding if schools failed to comply.

While the article is weighted with words leaning toward a sympathetic reading of transgender ideology, it also says this:

“The sensitivity to this matter is heightened because defendants’ actions apply to the youngest child attending school and continues for every year throughout each child’s educational career.”…

The plaintiffs argued that the Obama administration guidance came with the implicit threat that federal education funds could be withheld if school districts refused to allow transgender students to use the bathroom of their chosen gender identity. The guidance also had implications for federal student privacy laws, threatening education officials with sanctions if they fail to address students by their preferred gender pronouns.

So what drives this directive is an individual student’s claim about their feelings, whether relating to sexual identity, or their sense of acceptance and belonging, in the most private settings in which young people are most exposed.

What few people are asking publicly is what’s behind all of this, what the thinking is or better yet, the science. Which is why a long term study into exactly that aspect of ‘gender theory’ came out this week, published in The New Atlantis, just as federal regulations continued to force new regulations favoring transgender ideology on doctors and school systems across the country. The editor’s note sums it up well:

Questions related to sexuality and gender bear on some of the most intimate and personal aspects of human life. In recent years they have also vexed American politics. We offer this report — written by Dr. Lawrence S. Mayer, an epidemiologist trained in psychiatry, and Dr. Paul R. McHugh, arguably the most important American psychiatrist of the last half-century — in the hope of improving public understanding of these questions. Examining research from the biological, psychological, and social sciences, this report shows that some of the most frequently heard claims about sexuality and gender are not supported by scientific evidence. The report has a special focus on the higher rates of mental health problems among LGBT populations, and it questions the scientific basis of trends in the treatment of children who do not identify with their biological sex. More effort is called for to provide these people with the understanding, care, and support they need to lead healthy, flourishing lives.

Note that last line, which is the most motivating factor behind the study. The two main authors and their research team used abundant and long-term scientific and medical findings to identify real health concerns and urge treatment that optimizes benefit and minimizes harm to people. The full report is available at that site, unlike so many peer-reviewed journal articles far beyond the reach of the general population, behind the firewall of a professional subscription to journals people don’t read and wouldn’t understand in the language used in most high level professional journals.

This study is for everyone to read and share and discuss.

After it was published early Monday, some coverage welcomed the scientific based research to bring to the debate. Michael Cook even opened his article with several links to opposing ideas, to show clearly the many claims that have been published about human biology and psychology without proof.

Pope Francis has been talking about this for a while, did so again this week, and doesn’t mince words.

Shortly after Pope Francis’ trip to Poland in late July, the Vatican released a transcript of the pontiff’s Q&A session with local bishops, which took place behind closed doors. His remarks caused a stir…because he once again denounced what he called “ideological colonization” and “gender theory.”

“In Europe, America, Latin America, Africa, and in some countries of Asia, there are genuine forms of ideological colonization taking place. And one of these?-?I will call it clearly by its name?-?is [the ideology of] ‘gender.’ Today children?-?children!?-?are taught in school that everyone can choose his or her sex.”

“Why are they teaching this? Because the books are provided by the persons and institutions that give you money. These forms of ideological colonization are also supported by influential countries. And this [is] terrible!” Francis said…

For Francis, “gender theory is an error of the human mind that leads to so much confusion,” as he said in 2015, and it’s one reason why “the family is under attack.” In an interview book titled This Economy Kills, the pontiff compared gender theory to nuclear weapons.

Recent developments in Colombia, Mexico and Spain suggest that the pontiff’s campaign against gender theory, or gender ideology, may be emboldening Catholic bishops in various parts of the world to speak out themselves.

A couple of things occur to me in all this. One is how often, and rightly so, social media posts about some inconvenience or complaint winds up with someone commenting that it’s a #FirstWorldProblem. True, usually. But this is one that has grown very rapidly to span the globe, so it’s an issue on different continents, and has become a sort of ‘colonization of ideologies’ as Francis and some bishops declare it.

The other is the frequent claim by activists and ‘the new atheists’ that religion or faith-based beliefs have no place in public policy, where reason and science should rule (and usually what such claimants mean is consensus by those in power). But in this case, leading scientific experts have issued a very important, long-term, thoroughly researched, well documented and objective study based on reason and science. That it doesn’t uphold (and goes against) prevailing cultural trends virtually assures it and its authors being discredited.

So it’s up to people of goodwill and common sense and concern for the welfare and well-being of all people to be well informed and engaged on this thorough and accessible study.

The National Catholic Register makes an important note here, from the study:

The authors make clear that the report does not provide an exhaustive review of their subject in all its dimensions.

“Science is by no means the only avenue for understanding these astoundingly complex, multifaceted topics; there are other sources of wisdom and knowledge — including art, religion, philosophy, and lived human experience,” they acknowledge.

“However, we offer this overview of the scientific literature in the hope that it can provide a shared framework for intelligent, enlightened discourse in political, professional, and scientific exchanges — and may add to our capacity as concerned citizens to alleviate suffering and promote human health and flourishing.”

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May 19

Their lives depend on the West knowing their names, their plight.

As unimaginable as it is that a Christian mother of five has spent seven years in prison in Pakistan, charged with blasphemy for taking water from a well in a hot field while berry picking and considered an infidel, corrupting it…she remains imprisoned and in isolation, for her safety from threat of death inside the prison and certainly outside it, if she were to be released in the increasingly hostile environment there.

How bad is it? This bad. The American Center for Law and Justice, which drove a social media campaign along with the inside legal proceedings, to free Pastor Nadarkhani. ACLJ is now working on freeing Asia Bibi in a nearly impossibly complex Pakistani legal, cultural and religious-based penal system.

International human rights organizations have taken up her cause as a just one, and an emblematic case that puts a human face and name and humanity and dignity on the ‘issue’ of Christian persecution in the Middle East and elsewhere. The UN conference I recently attended on international religious freedom, genocide, and atrocities committed against Christians and other religious minorities, continued for two more days at a different venue where Asia Bibi’s daughter (who speaks no English) gave a very powerful testimony in her silent witness of tears and her very presence.

What can we do? Pray for Asia Bibi, her family, and the countless other victims of persecution and death for their faith. Support Aid the the Church in Need, which is supporting individuals, families and groups in dire need. They’re on the ground there, able to direct relief where it’s most desperately needed. Call on elected representatives who either ignore theses cases, or relegate them to lower priority status while they negotiate with nations that are or could be involved in the fate of these people.

Add the cause of Fr. Tom to those prayers and efforts. Despite rumors to the contrary, he is reportedly alive, well, and possibly soon to be released.

Father Tom was seized March 4 after a militant group stormed a home for the sick and elderly run by Bl. Mother Teresa’s Missionaries of Charity in Aden in the country’s south west. Four sisters of the religious congregation and 12 lay people were killed in the attack on the facility.

According to an eyewitness report recounted by Aleteia, Father Tom was residing on campus because the church in town where he was based had been sacked and burned last September. The Salesian priest “heard the screaming and consumed all the Hosts,” the account noted. However, “he had no time to consume the large Host, so he threw the oil out of the sanctuary lamp and dissolved it in the water.” The letter reported that a neighbor saw the terrorists put the priest into their car. “They did not find any trace of Father anywhere.”

During Holy Week, unconfirmed stories began circulating in India claiming that the kidnappers planned to crucify the priest on Good Friday. Pope Francis appealed for Father Uzhunnalil’s release last month.

In its most recent statement, issued May 5, the Salesians said the situation was “still uncertain” but added there were “deep and heartfelt prayers” for Father Tom in the hope he could soon “continue the valuable service” he was carrying out at the Yemeni mission.

As we go about our daily work, business, leisure activities and distractions, these and countless other prisoners and hostages and victims of persecution are going through a martyrdom simply for their faith. Twitter campaigns and other social media activism have kept some of them alive, by keeping their names and stories before people in power who can do something for them and populations of people whose names we don’t know and faces we don’t see, whose stories are lost in the inhumanity of grabbing them from their homes, destroying their papers, seizing their properties, and sentencing them to anonymous torture and brutality. ‘The world must act’ said more than one of the UN conference participants. Being aware and committed is, at minimum, the beginning of an end to these crimes against humanity.

If #WeAreN2016 and #FreeAsiaBibi can do anything like the Twitter campaign for Pastor Nadarkhani, there’s more hope than those suffering now can imagine.

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May 03

Faith groups are attacked, Christians specifically targeted for elimination.

World leaders, governments, international organizations and human rights champions have risen the threat and awareness level in recent months over crises that have been occurring for years out of sight and largely off public radar. Now there’s a new urgency, and some leading voices are asking if it’s coming in time to make a difference.

That’s only one concern expressed at last weekend’s International Congress on Religious Freedom in New York, a three day event that opened Thursday with a U.N. conference sponsored by the Vatican’s Permanent Mission to the United Nations.

Presenters included people who experienced or witnessed atrocities being committed against religious minorities.

Led by remarks from Archbishop Bernardito Auza, the Vatican’s permanent observer to the U.N., the event had an intensely sensitive agenda.

That, I can vouch for, having attended all of it.

The world’s greatest humanitarian crisis since World War II is unfolding today in the Middle East. Hundreds of thousands of people in Syria and Iraq have lost their lives, entire communities have been displaced or wiped out, while neighboring communities or nations have strained to accept millions of people fleeing years of war and terrorism. We face the very real prospect of the extinction of many of the communities indigenous to the region.

Anderson gave background and findings of a nearly 300 page report his organization and In Defense of Christians submitted to the State Department and Congress in March, documenting atrocities and extensive evidence of genocide in the region.

And it showed that terms like ‘religious cleansing’, or ‘crimes against humanity’ are by themselves inadequate to describe both the magnitude of the tragedy and the clear intent of the perpetrators. The State Department’s declaration of genocide on March 17th marked only the second time that such a determination had been made by the U.S. government while the crime is occurring.

And then he added

Isis and the victims we interviewed agreed on one thing, many of those targeted were targeted because of their Christian faith…Our recent fact-finding mission to Iraq found evidence of (atrocities including) murder, slavery, property confiscation and expulsion. Many of the incidents have not been previously reported. But based on what we learned, it is our impression that what we know today is likely to be only the tip of the iceberg.

Anderson was only the first of the speakers, and his testimony set the tone for a powerful, intensive, collaborative witness to what Pope Francis calls a “third world war, waged piecemeal, which we are now experiencing”, which he called genocide, adding “I insist on the word”.

In Rome, the Trevi Fountain was lit red, in commemoration of Christian martyrdom, and mass execution of other religious minorities, to call the Western world to attention. Sitting through the UN conference on it, hearing powerful testimony, expert reports and stunning witness, I hope and pray it worked. The event in New York certainly seemed to mark a turning point.

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Apr 19

And that was that.

I have devoted radio show hours to this topic regularly over the years, more so in the past couple of years and especially these past months. Always feeling, however, that it’s not enough, considering what’s going on in the world of persecution, massacre and genocide of Christians and other religious minorities, especially by ISIS. The terrorist group has also targeted other Muslims. Yet ‘the international community’ seemed not to be doing anything of consequence to stop it.

Congressman Jeff Fortenberry has been a somewhat regular guest on the program and we’ve focused mainly on the latest update on the Genocide Resolution bill he sponsored. Over the months, he reported the bi-partisan bill was gaining greater support but still needed more. Finally, in mid-March, the House unanimously passed it, 393-0.

In a sign of overwhelming bipartisan unity, the resolution, H. Con. Res. 75, names and decries the ISIS violence against Christians, Yezidis, and other ethnic and religious minorities as “genocide.” By law, the State Department must make a genocide determination by March 17.

“It is my sincere hope that this trans-partisan resolution will further compel the State Department to join the building international consensus in calling the horrific ISIS violence against Christians, Yezidis, and others by its proper name: ‘genocide,’” Fortenberry said.

A rapidly expanding international coalition has recognized that ISIS is committing genocide. The European Parliament, the International Association of Genocide Scholars, the United States Commission on International Religious Freedom, Pope Francis, and presidential candidates in both parties, among many others, are standing in solidarity to name and decry this genocide.

“At a time of deep political division in our nation,” Fortenberry continued, “the House has spoken with one voice to properly recognize and condemn this genocide—a threat to civilization itself. The genocide resolution elevates international consciousness and confronts the scandal of silence and indifference about ISIS’ targeted and systematic destruction of these endangered communities. A bipartisan and ecumenical alliance has formed to confront ISIS’ barbaric onslaught.”

The State Department initially said Secretary Kerry needed more time to study the situation before making any designation, although the Knights of Columbus and In Defense of Christians presented a preponderance of evidence in their joint report, leading to one conclusion. The KofC launched an ad and a campaign to spread awareness about the genocide and engage people, citizens, organizations and members of government, in working to stop it.

Surprising nearly everyone (and likely some in the administration), Secretary Kerry came out a day later and publicly declared that what’s happening in the Middle East is, indeed, genocide.

“I sincerely hope that the genocide designation will raise international consciousness, end the scandal of silence, and create the preconditions for the protection and reintegration of these ancient faith communities into their ancestral homelands. Christians, Yezidis, Shia Muslim minorities, and others, including Sunni Muslim communities who have suffered grievous harm, remain an essential part of the Middle East’s rich tapestry of religious and ethnic diversity. They now have new cause for hope.

Or so it seemed in the moment. Scholar George Weigel puts framework around the picture.

The new thing, and the welcome thing, in Secretary Kerry’s statement was the mention of Christians as targets of genocide.

That statement would not have happened without the relentless, persistent work of human rights campaigner Nina Shea, who has lobbied for redress for persecuted Christians in the Middle East with a tenacity that deserves the highest respect. It wouldn’t have happened without the leadership of Congressman Jeff Fortenberry of Nebraska, who introduced the House resolution that passed on March 14 while Father (Douglas) Bazi (persecuted victim of the Chaldean Catholic Diocese of Erbil) looked on from the House gallery. And the Kerry statement wouldn’t have happened without the prod of a report, “Genocide against Christians in the Middle East,” prepared by the Knights of Columbus and the organization “In Defense of Christians:” a remarkably detailed account of anti-Christian persecution, destruction, and slaughter that was addressed to the Secretary of State and contained a legal brief arguing that the “G-word” should be invoked and the matter referred to the Criminal Division of the Justice Department and the Security Council of the United Nations.

Father Bazi was aware that merely saying the “G-word” would change nothing on the ground for his people. But he welcomed the congressional resolution and the administration’s action because it called this ongoing atrocity by its proper name and would thus give his people hope that someone knew, and someone cared.

At minimum, passing the resolution and making the declaration would do that. But for crying out loud, it had to have carried some more weight in terms of aid, relief, action of some sort, one could reasonably expect.

One would have been heartbroken to have heard Nina Shea respond to that question on my radio program Monday that no, it had not changed anything. In fact, she said, on his visit two weeks ago to Baghdad, Sec. Kerry did not bring it up.

Why the silence? What difference, after all, did it make to declare that genocide was happening to populations of people at this time, this very moment?

…according to George J. Marlin, chairman of Aid to the Church in Need, there’s a sense that the declaration was the last the world will hear about it.

“It was like, ‘Okay, we’re done for the day. Let’s move on,’” Marlin said at a talk this week. “The question is what happens next.

“The Christian world, the Catholics in the United States, the bishops, have to bang the pots and pans loudly enough and say, ‘We are outraged by this. What is the West going to do?’” Marlin said…

“The first thing is humanitarian aid, which is very important, and to recognize that Christians are not going into the international camps,” he said, referring to a statement he made in his talk, that Christian refugees from Iraq and Syria fear the camps because of potential harassment from Islamic radicals in those camps.

Nina Shea told me on radio Monday that there’s been a “reckless disregard” for Christians in the UN refugee camps, who have been camping out near churches still remaining, for shelter against the ongoing persecution even in those camps.

This is unacceptable. If the government won’t act, the people who put them in office have to call them out on this humanitarian crisis. And meanwhile, do something else. Contact IDF, KofC, CNEWA, Aid to the Church in Need, Restore Ninevah Now, and Iraqi Christian Relief Council, among others, and let those in the path of genocide know help is on the way.

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Mar 31

She has a way.

Using the present tense for the nun who has passed into eternal life seems only fitting. Because she’s present on decades of air waves that continue to broadcast her shows in daily programming on the television and radio network she founded, she’s in booklets she wrote, long scattered across the world and now in the hands of people ‘in the desert, on mountains, in valleys’, as she once described her desire to reach people, ‘ to give courage, hope, strength’. And her voice is always resonating with the simple message at the center of everything she taught and said before rendered silent by debilitating strokes, and afterward in the witness of her constant suffering: ‘Jesus. Loves. You.’

Mother Angelica founded a monastery in the deep South decades ago out of great concern and reparation for the injustices carried out there through slavery, then segregation, discrimination and racial inequality, all of which she followed intently from her home in Ohio. It was the fulfillment of a promise to God for healing of an impairment, and both happened. From its very small and humble beginnings, the place was destined for big things, because the nun who ran it was a force of nature who wouldn’t be stopped from telling people in the world ‘Jesus. Loves. You.’ When network television aired a religiously themed program that corrupted the truth of the gospel, Mother Angelica decided to start her own. Construction workers building a garage for the nuns were tasked with turning it into a makeshift studio, get and set up some cameras and broadcast equipment, and beam a signal to carry the Eternal Word Television Network to whomever it would reach.

It reached me many years later, as I’ve shared here. As a woman broadcaster, I’m thankful to have watched and listened to her for so many years, seeing a woman of faith and conviction go live on the air with the ease of talking with the person in front of her about life and it’s ups and downs, faith fully authentic and alive and shared with what she never thought was courage because it came so naturally and from a deep place in her heart. She was truly Mother.

And she captivated people who knew nothing of the Catholic Church and probably didn’t want to, who happened onto her show by switching channels or tuning the dial, and something caught their attention there. That happened to people who were addicted to alcohol, porn, drugs, destructive behaviors, who stayed with Mother Angelica for the duration, and found healing. People who were lonely and abandoned, suicidal, happened upon her at just the right time to save their lives, and heal their hearts.

She talked about Jesus all the time, but in compelling and endlessly varied ways. The New York Times noted that Philadelphia Archbishop Charles Chaput said “she succeeded at a task the nation’s bishops themselves couldn’t achieve.” It cited a Time Magazine profile calling her “arguably the most influential Roman Catholic woman in America.” Fr. Mitch Pacwa, one of the longest running hosts of programming on EWTN and the one who took over Mother’s show when a debilitating stroke finally ended her ability to speak, called her A Strong Woman in Love with Jesus.

The network has long aired the classic Archbishop Fulton J. Sheen series Life is Worth Living, as relevant now as ever. Bishop Robert Barron, whom many consider to be the ‘modern day Fulton Sheen’, founder of Word On Fire ministry and the host of the magnificent Catholicism series, simply and eloquently said this:

Against all odds and expectations, she created an evangelical vehicle without equal in the history of the Catholic Church. Starting from, quite literally, a garage in Alabama, EWTN now reaches 230 million homes in over 140 countries around the world. With the possible exception of John Paul II himself, she was the most watched and most effective Catholic evangelizer of the last fifty years.

But he acknowledged as well her scruffy ways, for which she was well known.

Mother Angelica wasn’t perfect—and she would be the first to admit it. Due to her lack of polish and advanced theological education, she sometimes said things that were insufficiently nuanced and balanced. And her hot temper, which gave fire to her evangelization, also at times led her to indulge in ad hominem attacks and unfair characterizations of her opponents’ positions. But these are quibbles.

Bishop Barron focused on

her instinct for the supernatural dimension of Christianity. Now I realize that such an instinct might seem rather obvious, but in the immediately post-conciliar years there was indeed a tendency to naturalize the supernatural, to reduce Christianity to the works of social justice and the cultivation of psychological well-being. Mother knew that a de-supernaturalized Christianity would in short order lose its soul and, paradoxically, its relevance to the world.

Tributes and memorials will continue to pour in from around the world, as Mother Angelica reached into the living rooms, on the dials and online in homes in the farthest flung places on the global Catholic network in many languages. She is laid to rest at the monastery she founded, this Friday. But she remains, with her way of challenging and encouraging modern culture to recognize the truth of human dignity, and the ever present love of God. Because she found a way to grow the EWTN media empire in the news world and geographical world, her voice will remain as long as signals will be broadcast, to do what Pope Francis so often encourages, to go out to the existential peripheries and create a culture of encounter.

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