Dec 15

And countless others she personifies.

Whoever originally uttered the much misattributed statement that the death of one is a tragedy, the death of millions is a statistic, it’s been often cited and reapplied for good reason. It fits the Twentieth Century and first decade of the Twenty-First.

So personalizing the threat to one endangered, vulnerable, persecuted woman, man or child personalizes and humanizes the ongoing daily, hourly plight of countless millions of others we don’t see and easily forget.

Nina Shea, Nina Director of the Hudson Institute’s Center for Religious Freedom, has been a frequent guest on my radio show for her exhaustive work in protecting endangered religious minorities around the world. She’s one of the forces behind Persecution Report. Look it over, read it and weep. It’s so much worse even than it appears there, because the administrators are too busy fighting to save lives to update a website.

It was from Nina that I first learned of Asia Bibi. Here’s an update she published.

On October 16, for the first time, an appeals court affirmed a death sentence for blasphemy meted out to a woman. A Christian mother of five, Asia Bibi was arrested in 2009 after fellow field hands complained that, during a dispute, she had insulted the prophet of Islam. No evidence was produced, because to repeat blasphemy is blasphemous. Similarly, anyone who defends an accused blasphemer risks being labeled a blasphemer; two officials who made appeals on Bibi’s behalf—Salman Taseer, governor of Punjab, and Shahbaz Bhatti, federal minister for minorities affairs—were assassinated in 2011. Bibi has one last legal recourse, an appeal to the federal Supreme Court, but now no public official dares speak up for her—or for any other blasphemy defendant.

Accusations of blasphemy are brought disproportionately against Pakistan’s Christians, some 2 percent of the population. Intent is not an element of the crime, and recent years have seen cases brought against illiterate, mentally disabled, and teenage Christians. Each case seems to heighten the sensitivities of the extremists and further fracture society. The flimsiest rumor of a Koran burning can spark hysteria ending in riots against entire Christian communities. Lahore’s St. Joseph Colony was torched last year in such a pogrom.

The American Center for Law and Justice relentlessly drove a social media campaign to save Pastor Youcef Nadarkhani’s life, which probably did, in the end. They have pursued the same aggressive campaign of awareness and engagement for Pastor Saeed Abedini (who is American, by the way) and Asia Bibi.

A committed Christian. A mother of five. A loving wife. A servant of all.

But will she also be a martyr?

That’s Asia Bibi. She’s been sentenced to death by hanging under Pakistan’s Shariah blasphemy law. She was targeted as a member of the sole Christian family in her small Pakistani village. She was falsely accused of “blasphemy” – for supposedly speaking against the prophet Muhammad.

Last week an appeals court in Lahore, Pakistan upheld her execution sentence.

Here’s how this valiant Christian woman describes her plight, in her own words:

I’m the victim of a cruel, collective injustice.

I’ve been locked up, handcuffed and chained, banished from the world and waiting to die. I don’t know how long I’ve got left to live. Every time my cell door opens my heart beats faster. My life is in God’s hands and I don’t know what’s going to happen to me. It’s a brutal, cruel existence. But I am innocent. I’m guilty only of being presumed guilty. I’m starting to wonder whether being a Christian in Pakistan today is not just a failing, or a mark against you, but actually a crime.

But though I’m kept in a tiny, windowless cell, I want my voice and my anger to be heard. I want the whole world to know that I’m going to be hanged for helping my neighbor. I’m guilty of having shown someone sympathy. What did I do wrong? I drank water from a well belonging to Muslim women, using “their” cup, in the burning heat of the midday sun…

It’s as simple and devastating as that. For five years, she’s been imprisoned on death row over a cup of water. But what’s really at issue here is her Christian faith.

To her radical Islamic community and under Shariah law in Pakistan, her Christian faith is her “crime.” It’s her death sentence.

Her family is in hiding, fearing for their lives. In addition to the death sentence, Asia Bibi has a price on her head. A radical cleric has implored the Taliban to carry out her execution sentence before the Pakistani government does. Two Pakistani government officials who have spoken out on her behalf are now dead, murdered in cold blood for standing up for her human rights.

This atrocity cannot stand. No one – anywhere – should ever be put to death because of their religious beliefs.

All of us who have the freedom to speak out have the responsibility to speak out. It’s incumbent upon all of us to demand her freedom.

Though she has one final appeal at Pakistan’s Supreme Court, it is often public pressure and not a legal argument that wins freedom in these cases.

Asia Bibi has made a final plea to the ‘international community’ we speak of so often but specify and scrutinize so little. Who are ‘they’ and why aren’t ‘they’ doing more in these cases? This case provides another chance to engage the radical forces behind these crimes against humanity.

From her prison cell in Multan, Asia Bibi has become a symbol of the struggle for religious freedom in the world.

With social media, blogs and Facebook posts and Twitter hashtags, elite media notwithstanding, her rescue should be a viral story. For crying out loud, it’s well past time to use all these means of global communication to spread awareness and demand human rights be upheld. Not knowing is not an excuse anymore.

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Dec 13

How much of the world is aware this happened?

With so much else going on everywhere, in the US and globally, and so many news stories to get to and post here, all piling up, I came across this. And want to point it out.

A landslide destroyed a remote village in Indonesia, killing at least 17 people, an official said on Saturday, as rescuers used their bare hands and sticks to search through the mud for scores of missing in the absence of heavy-lifting equipment.

This is yet another story of people out of sight and mind, suffering terribly, with other people rushing forward to rescue and help as many and as much as they can, and I want to take a moment to direct attention to it and ask for prayers for all the people in dire need of them, and aid and support of any relief organizations you trust and regularly support. Or have been thinking of supporting. Because the need is great.

Hundreds have been evacuated from around Jemblung village in the Banjarnegara regency of central Java, about 280 miles from the capital, Jakarta, where media pictures showed a flood of orange mud and water cascading down a wooded mountainside after Friday’s disaster.

Mudslides are common in Indonesia during the monsoon season, which usually runs from October until April.

Think about that. The monsoon season lasts for half the year. That means living on the edge of danger or extinction half of your yearly life. And in a remote place to begin with, so largely cut off from swift access to emergency help.

Large swathes of forest land, power lines and houses were buried. Hampering the rescue effort was a lack of a telephone signal and earth-moving equipment in the isolated, rural area.

“There was a roaring sound like thunder,” Imam, who lives in a neighboring village, told television.

Television. The lack of any identifying network or station or anything professional news reporting usually requires shows the urgency and swiftness of this rudimentary report. Though it is published on a network news site, its source was a small local Indonesian outlet. Thankfully, they got this out. The people there are fending for themselves. They’re living in this remote place, completely off our radar, when suddenly their lives were thrown into panic with the “roaring sound like thunder”. Knowing now what came next, one shudders to think of experiencing this.

“Then I saw trees were flying and then the landslides. People here also panicked and fled.”

Sutopo Purwo Nugroho, spokesman for the National Disaster Mitigation Agency, said 17 people had been killed, 15 rescued, 91 were missing and 423 people from the surrounding areas had been taken to temporary shelters. He said there was a history of similar disasters in the area.

Of all the disasters and crises in the world right now, this may not rise to the level of awareness even NBC gave it in this brief account. But it’s a community of  individuals and families and local merchants, businesses, services, people, so very far away from most of us, who were visited with disaster and need help.

I can’t sign on to Facebook these days without seeing accounts of crises, large scale and personal, people either in danger or in the aftermath of loss, and they’re reaching out for help.

For those of you who leap to such occasions to pray, please do for these Indonesians along with all others in need. For anyone who will give in this season of faith, hope and charity, please give to relief organizations.

And for everyone, let’s try to live by the Golden Rule, at the very least. My parents often reminded me of its fundamental role at the center of how they were raised. Do for others what you would hope they would do for you.

Especially when most of the world doesn’t even know you’re there, and in dire need.

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Dec 02

Will we ever get there?

As this is written, it’s still December 1st in the US, the exact date in 1955 ago that Rosa Parks made her quiet but firm stand for justice by refusing to give up her seat on a bus merely because of the color of her skin. And on this date in 2014, racial tensions in the US are inflamed still.

Yes, still, not ‘again.’ I wanted to learn which of the two references applied, so I asked Bishop Lance Davis on radio Monday, a friend and guest of the show who brings depth of experience and insight to conversations about social issues of the day, which it is in the reality of African American communities and individuals. Long story short, it’s ‘still.’ We didn’t get over racism in America, it never went away, it’s been a reality for far too many Americans for far too long, for many reasons. And as terrible as Ferguson has been for months, as exploited as it has been by people and factions for whatever their reasons, it provides an opportunity to face the realities and determine what we will do about them. Together. Because if it’s fractured into actions and reactions by identity groups, we won’t get anywhere to to advance an answer to the problem. We’ll only continue to be part of the problem.

Bishop Davis has been on my radio show to talk about the African American Clergy Coalition working together with Catholic bishops of Illinois to uphold marriage law and “getting our priorities straight”. His main points were outlined simply but clearly: “What really impacts the average black person? Do our priorities line up with that of our elected officials and community leaders?”

He and fellow clergy asked why state leaders were ignoring the most glaring issues their communities faced, most importantly inadequate education, high unemployment, injustices in the penal system, and the politics and political scandals that politicians were so caught up in. They held press conferences last year with the message that “ENOUGH IS ENOUGH!”

They have never let up in their efforts to effect change for inner city schools, state funding to build more schools, allow students books instead of forcing them to leave the book under the desk in each class for the next student, and so on. But they never got the attention they sought from politicians who could make a difference.

Bishop Davis told me about driving his son to college in late summer, crying – not as or why most of us do when driving our child to college, but – because his son made it out of the neighborhood alive, and had that opportunity for a future, which so many young black men did not, for so many reasons.

I venture to say that while we know of gang violence and social breakdown in the inner cities, most whites don’t know this.

As one of the few black male reporters at The [Wall Street] Journal, I’ve had experiences over the years that are unknown among my white colleagues, though anything but unique among other black men. We’ve all had our encounters; we’ve all been in situations where being black becomes synonymous with being suspicious, where demanding rights and respectful treatment can be seen as resisting law enforcement.

How aware are you of the experiences some of your accomplished, talented, intellectual, impressive colleagues or friends in the professional world – who happen to be black – have had to face while growing up and coming of age? Read that whole WSJ article.

As a teenager, I could be a doofus, but I knew even then that my margin for error was nonexistent compared with that of my friends and co-workers. On a perfectly beautiful day, I could be suspicious enough to a police officer that I would end up on the wrong end of a gun barrel.

For many black men in America, that margin of error has not improved. I don’t condone the rioting in Ferguson, but it might help if the rest of the country had some small sense of the frustration and anger that this situation continues to cause.

My friend Tod Worner, who thinks like a brother I didn’t know I had, wrote this. In citing the Rev. Dr. Martin Luther King Jr., and the nature of his protests on behalf of the great Civil Rights Movement, for human dignity and “all God’s children”, a hero truly honest and honorable, who saw justice and injustice through the lens of history and Augustine and Thomas Aquinas, Tod’s post speaks profoundly well to and of the protests still festering in and about Ferguson.

I wrapped up Monday’s show saying there are three options and two are unacceptable. We can’t be complacent, complacency is not an option. We can’t be part of the problem in the many ways that provision is being offered to the American public. So we have to be part of the solution. I pray we each see the way to be that.

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Nov 23

There was little media coverage. Where did the Francis Effect go?

He’s not sounding the progressive notes liberals thought they’d been hearing from him and some Church hierarchy lately. Just after the Bishops’ Synod on the Family recently stirred so much controversy over the issue of same sex marriage, Francis boldly declared marriage is a sacramental union of man and woman and anything else is “an association.” It got attention in Christian media, but little to none elsewhere.

The movement to redefine marriage unquestionably has enjoyed dominance in the prevailing culture, which has helped that movement shape public opinion through media, politics, the entertainment culture, academia and other ways. The movement has been unified, successful and powerful, while the other side largely has not. Until now.

Yes, the massive March for Marriage in Paris held twice within months last year, with one in the US soon after, and dedicated organizations tirelessly working to engage the marriage debate and build a marriage culture, have made a difference in many ways. But they haven’t had the cohesive and powerful effect the movement to redefine marriage has in recent years. One event may not change that, but it could be a major tipping point. Could this have been the event?

It was the high level conference the Vatican hosted this past week that unified some of the world’s greatest scholars, intellectuals and religious leaders for a unique focus on marriage. Pope Francis opened it with sharp remarks about dysfunction in modern culture and its impact on individuals and families on the most fundamental levels.

Pope Francis stated frankly, “In our day, marriage and the family are in crisis.” The “culture of the temporary” has led many people to give up on marriage as a public commitment. “This revolution in manners and morals has often flown the flag of freedom, but in fact it has brought spiritual and material devastation to countless human beings, especially the poorest and most vulnerable.” The Pope said that the crisis in the family has produced a crisis “of human ecology,” similar to the crisis that affects the natural environment. “Although the human race has come to understand the need to address conditions that menace our natural environments, we have been slower to recognize that our fragile social environments are under threat as well, slower in our culture, and also in our Catholic Church. It is therefore essential that we foster a new human ecology and advance it.”

To do that, the Pope said, “It is necessary first to promote the fundamental pillars that govern a nation: its non-material goods.” He noted that the family is the foundation of society, and that children have the right to grow up in a family with a mother and a father “capable of creating a suitable environment for the child’s development and emotional maturity.”

He also called on participants in the Colloquium “to lift up yet another truth about marriage: that permanent commitment to solidarity, fidelity, and fruitful love responds to the deepest longings of the human heart.” This is especially important for young people “who represent our future.”

Finally, Pope Francis said the family is not an ideological concept, but an “anthropological fact.” That is, the family is not a “conservative” or a “progressive” notion, but is a reality that transcends ideological labels.

Pope Francis concluded his address with the hope that the Colloquium would be “an inspiration to all who seek to support and strengthen the union of man and woman in marriage as a unique, natural, fundamental and beautiful good for persons, families, communities, and whole societies.”

It was inspirational, to say the least. Read Maggie Gallagher:

For the Vatican it was a truly unusual event, with people from every part of the globe and nearly every major faith tradition — Catholics and Protestants, Jews and Jains, Mormons and Muslims, not to mention Sikhs, Hindus, and Buddhists, pouring into Rome to share their faith traditions’ insights into the meaning of this thing called sex…

Something happened at this colloquium, something I would not say was talked about, so much as on display, something deeply foundational and mostly missing in modern discourse on the family, including (perhaps especially) much rational Catholic discourse — something that cannot be explained but only experienced by the hungry human heart.

The closest words we have are so mocked and ridiculed as to be reduced in their capacity to carry the meaning: purity? chastity?

There is something men and women can be together but only when we recognize our difference as deeply precious and meaningful, for in it lies the capacity of the lover and the beloved to influence one another. I mean in particular the special power of women for men to symbolize and therefore incarnate, a world outside that which every teenage boy enters adult life experiencing: the deep power of lust. Can sexual desire ever be something other than this relentless urge to use, to possess, to enjoy, to discard, to delight in degradation that is so evident all around us?

I heard an echo of it in what prominent evangelicals were trying to put into words…

Like famous Evangelical Pastor Rick Warren.

“To redefine marriage would destroy the picture that God intends for marriage to portray, and we cannot cave on this issue,” Warren said. “It’s a picture of Christ and his Church.”

“What are we going to do about this?” he said, according to a report from Christian Today. “The Church cannot cower in silence. The stakes are too high.”

He continued:

“A lie doesn’t become a truth and wrong doesn’t become right…just because it’s popular,” said Warren. “Truth is truth.”

Addressing the issue of remaining steadfast in the face of today’s culture, Warren told those meeting at the Vatican that “the only way to always be relevant, is to be eternal.”

He said it’s not necessary even to be on the right side of culture, but rather it’s just important to be on the right side, and he said it is time for the Church to be a “proponent of what’s right.”

“The Church must remain strong in its values, and continue to uphold the traditional teaching of marriage and the male-female relationship, despite cultural pressures,” Warren stressed. “It should lead the crowd, not follow it.”

Participants report that several addresses brought the crowd to its feet, for sustained ovations in some cases. Such was the case (as Michael Cook noted) with Lord Jonathan Sacks. His speech was more of an eloquent oration, profoundly stirring listeners to their core.

I want this morning to begin our conversation by one way of telling the story of the most beautiful idea in the history of civilization: the idea of the love that brings new life into the world. There are of course many ways of telling the story, and this is just one.

It was utter poetry.

Maggie Gallagher tried to find words to convey what it did and meant to be there at this extraordinary time.

At the end of this extraordinary three days Archbishop Chaput took the microphone to invite us to the 2015 World Meeting of Families in Philadelphia. “I’ve been a bishop for 26 years, a priest for more than 40 years, and this was the most interesting colloquium I’ve been to in my life,” he said.

That says a lot, coming from Archbishop Chaput, who has not only attended but addressed countless fascinating, important, critical conferences on urgent issues of our times.

Gallagher continues:

The conference ended not with a statement but with a promise: A movie will be made to express our deepest affirmations. Jacqueline Rivers and Reverend Gene Rivers read from the script for the story, the story of our lives:

For on earth marriage binds us across the ages in the flesh, across families in the flesh, and across the fearful and wonderful divide of man and woman, in the flesh. This is not ours to alter,” it reads. “It is ours, however, to encourage and celebrate. . . . This we affirm.

After that, we all stood and applauded for what seemed like ten minutes, reluctant to leave, reluctant to have it end, which of course it should not, because now our task is to find new ways to go forth and carry on the great human story of the generations.

The colloquium wrapped with great warmth, a determined sense of purpose, and the Affirmation Carolyn Moynihan shared here. It was more the end of the beginning.

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Nov 19

This extremely diverse group was unified by their profound, fundamental belief in the definition of marriage, and its importance.

Haven’t heard much about it in the media? Is that surprising? Is the Pope Catholic?

The answers are probably no, no and a resounding yes.

Here’s Francis on marriage:

“The family is being hit, the family is being struck and the family is being bastardized,” the Pope told those in attendance at the Oct. 25 audience.

He warned against the common view in society that “you can call everything family, right?”

“What is being proposed is not marriage, it’s an association. But it’s not marriage! It’s necessary to say these things very clearly and we have to say it!” Pope Francis stressed.

He lamented that there are so many “new forms” of unions which are “totally destructive and limiting the greatness of the love of marriage.”

Then Monday, the Humanum Colloquium convened at the Vatican on “The Complementarity of Man and Woman in Marriage.”  The three day, international, inter-religious high level gathering got an opening address by Francis. It was dynamite.

Complementarity, the Pope said, “is at the root of marriage and family.” Although there are tensions in families, the family also provides the framework in which those tensions can be resolved.” He said that complementarity should not be confused with a simplistic notion that “all the roles and relations of the sexes are fixed in a single, static pattern.” Rather, “complementarity will take many forms as each man and woman brings his or her distinctive contributions to their marriage and to the formation of their children.”

Pope Francis stated frankly, “In our day, marriage and the family are in crisis.” The “culture of the temporary” has led many people to give up on marriage as a public commitment. “This revolution in manners and morals has often flown the flag of freedom, but in fact it has brought spiritual and material devastation to countless human beings, especially the poorest and most vulnerable.” The Pope said that the crisis in the family has produced a crisis “of human ecology,” similar to the crisis that affects the natural environment. “Although the human race has come to understand the need to address conditions that menace our natural environments, we have been slower to recognize that our fragile social environments are under threat as well, slower in our culture, and also in our Catholic Church. It is therefore essential that we foster a new human ecology and advance it.”

To do that, the Pope said, “It is necessary first to promote the fundamental pillars that govern a nation: its non-material goods.” He noted that the family is the foundation of society, and that children have the right to grow up in a family with a mother and a father “capable of creating a suitable environment for the child’s development and emotional maturity.”

He also called on participants in the Colloquium “to lift up yet another truth about marriage: that permanent commitment to solidarity, fidelity, and fruitful love responds to the deepest longings of the human heart.” This is especially important for young people “who represent our future.”

Finally, Pope Francis said the family is not an ideological concept, but an “anthropological fact.” That is, the family is not a “conservative” or a “progressive” notion, but is a reality that transcends ideological labels.

Pope Francis concluded his address with the hope that the Colloquium would be “an inspiration to all who seek to support and strengthen the union of man and woman in marriage as a unique, natural, fundamental and beautiful good for persons, families, communities, and whole societies.”

How do you follow that?

With some powerful talks and addresses given by other Catholic leaders, along with officials and representatives of Protestant, Muslim, and Jain traditions. As well as leaders and scholars from Eastern Orthodoxy, the LDS Church and the Hindu, Sikh, and Buddhist traditions.

Some of the best of those coming in the next post. Consider Francis first. And meanwhile, explore Humanum.

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Nov 17

This follows the recent ‘Extraordinary Synod on the Family’, and it’s truly extraordinary.

It’s an international, inter-religious colloquium called Humanum.

The Vatican-sponsored gathering, on the “Complementarity of Man and Woman,” will take place Nov. 17-19 and feature more than 30 speakers representing 23 countries and various Christian churches, as well as Judaism, Islam, Buddhism, Hinduism, Jainism, Taoism and Sikhism.

The conference will aim to “examine and propose anew the beauty of the relationship between the man and the woman, in order to support and reinvigorate marriage and family life for the flourishing of human society,” according to organizers.

Archbishop Charles J. Chaput of Philadelphia and the Rev. Rick Warren, senior pastor of Saddleback Church in California, will be among the participants…

Other notable speakers will include Lord Jonathan Sacks, former chief rabbi of Great Britain, and Anglican Bishops N.T. Wright and Michael Nazir-Ali.

Pope Francis will address the conference and preside over its first morning session Nov. 17, following remarks by Cardinal Gerhard Muller, prefect of the Congregation for the Doctrine of the Faith…

The conference is officially sponsored by the doctrinal congregation, and co-sponsored by the pontifical councils for Promoting Christian Unity, for Interreligious Dialogue and for the Family. The heads of all four curia offices are scheduled to address the assembly.

Topics of lectures and videos will include “The Cradle of Life and Love: A Mother and Father for the World’s Children” and “The Sacramentality of Human Love According to St. John Paul II.”

The press, American and international, that has framed Francis as a renegade, progressive, breakaway pope thrusting the Catholic Church into the cultural tide to get with the times, has been derelict in reporting some of his more incisive remarks and actions. Like these remarks:

“The family is being hit, the family is being struck and the family is being bastardized,” the Pope told those in attendance at the Oct. 25 audience.

He warned against the common view in society that “you can call everything family, right?”

“What is being proposed is not marriage, it’s an association. But it’s not marriage! It’s necessary to say these things very clearly and we have to say it!” Pope Francis stressed.

He lamented that there are so many “new forms” of unions which are “totally destructive and limiting the greatness of the love of marriage.”

Noting that there are many who cohabitate, or are separated or divorced, he explained that the “key” to helping is a pastoral care of “close combat” that assists and patiently accompanies the couple.

And where did we see these comments reported other than Christian media? Or news of the current colloquium on marriage, Humanum? Michael Cook reported on it here. It deserves widespread attention, especially in the atmosphere of the dominant culture.

It’s much more than a conference, and it began on Monday morning with an address by Pope Francis. Rabbi Jonathan Sacks spoke, followed by representatives of the Protestant, Muslim, and Jain traditions. The gathering includes leaders and scholars assembled from Eastern Orthodoxy, the Latter Day Saints Church, the Hindu, Sikh, and Buddhist traditions. Speeches will be given by Dr. Jacqueline Cook-Rivers, Evangelical Pastor Rick Warren, Sister Prudence Allen, and Pastor Christoph Arnold, and Dr. Russell Moore. The three days of intensive talks include “scholars panels,” presided over by Princeton Professor Robert George, Havard Professor Mary Ann Glendon, Rabbi Meir Soloveichik, Dr. Aaron Kheriaty, and many others. Professor George said “we must unite across borders and traditions to uphold marriage and build or rebuild vibrant marriage cultures in our societies. I’m glad that Pope Francis sees that and was willing to have the Vatican convene this gathering of religious leaders and scholars.”

This is big, universal, inclusive, multi-cultural, diverse, timeless, and very positive. More to come as the high-powered, focused, intent and determined assembly of international participants proceed over these three days of extraordinary brainstorming sessions.

Meanwhile, next year’s World Meeting of Families in Philadelphia, already a major global event, got something like a rocket booster when Pope Francis finally confirmed rumors Monday that he would indeed attend.

After Pope Francis officially confirmed that he will visit Philadelphia next fall for the World Meeting of Families, Archbishop Charles J. Chaput said the trip will be a blessing for the event and the world…

Archbishop Chaput said he hopes the World Meeting of Families will provide some clarity for the lay faithful on issues of family and marriage.

“What we hope to achieve through this meeting is a strengthening of family life,” he said. “Not just in the Catholic Church but also in the world, in so far as we can contribute to others’ clarity of thinking on marriage and most importantly the commitment of husbands and wives to each other for the sake of their children.”

People from every continent are coming to the World Meeting of Families, and Archbishop Chaput said he wants the event to be as inclusive as possible.

“We even have a scholarship program to help the poor come from different parts of the world because this is supposed to be a meeting of the whole world and not just of people who can afford the travel to the United States,” he said. “We have plans to make this a very inclusive gathering with people from all over.

Their representatives are meeting in Rome right now. This is a major event. I don’t need to wish to be a ‘fly on the wall’ to hear it. Some of the major participants are friends and regular guests of my radio show, and they’ll be back soon, to talk about it all.

Meanwhile, watch this space.

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Nov 05

When it became obvious, Democratic pundits did everything to spin it as anything but what it was.

By election day itself, the New York Times reported that ‘Washington was the biggest loser.’ As in, ‘everyone is disenchanted with the whole crowd in government. We don’t trust anyone. Throw all the bums out.’ That way, it wasn’t a referendum on the president, or any favored candidates, as much as a disgruntled public unhappy with the whole lot of them. Trouble is, it wasn’t exactly true.

Even as results started coming in to newsrooms doing live coverage on election night, some in-house Democratic strategists claimed that there was an ‘anti-incumbent’ sentiment among voters across the US on election day. But the results pouring in showed that GOP incumbents mostly held on to their seats, while Democratic incumbents lost theirs.

On the Fox News election team, Democratic commentator Juan Williams, in apparent denial, claimed  ‘It has to do more with Republican obstructionism than a wave of anti-Democrat sentiment.’ Longtime Washington correspondent Brit Hume responded ‘I don’t think it has anything to do with being obstructionist. Nor is it a vote against Obama as a person. It is, however, a wave of sentiment against policies. People have not felt, personally, any relief from an economic recovery for instance. There’s been a string of other crises this president hasn’t handled well…’ And his remarks were almost inaudible at that point.

Another commentator on the team questioned ‘If this was an anti-incumbent election, why would some incumbents who spent twice what their challengers spent lose their elections?’ Good question. It was a way to tease out the obvious. This was a referendum on the president’s policies and his party’s handling of their control of the Senate, and the complete lack of willingness to compromise or even listen to other ideas that has marked the past several years of business on Capitol Hill.

My computer homepage is a Google aggregator of top news headlines and blog posts I’ve customized to stay on top of current affairs and breaking news and the latest coverage of important national and international issues. The top box is the New York Times. As election night advanced, all top five NYT headlines were about GOP victories in major races against Democratic incumbents or challengers. Republicans needed to pick up a net gain of six new seats in the Senate to take over as the majority. Before the night was late, they had gained seven.

Respected political commentator Charles Krauthammer said ‘This election was not about Republican ideas, it was about an end to Obama governance.’

And it was more.

Krauthammer continued: “I think this is the end of the ‘war on women’, and the Democrats have been defeated’. “I think the Democrats are going to learn a lesson from this.” One can only hope, given that the party spent their last convention in the summer of 2012 celebrating abortion all week, and have driven the message of birth control and abortion rights into the ground, underestimating women in great magnitudes. Ever since the January 2012 announcement the the Department of Health and Human Services issued the mandate that employer health care insurance coverage must provide access to drugs like the ‘morning-after pill’ among other abortifacients, prompting dozens and dozens of high profile lawsuits by companies and institutions against the government for violation of the Constitution and the Religious Freedom Restoration Act, it’s been one long battle between the people and the government over basic rights involving religious liberty and radical redefinitions of rights.

The results on Tuesday bore witness to the truth that the so-called ‘war on women’ was both a trumped up ploy, and it was over.

“This has much less to do with the Republicans than it does with the self-destruction of the Democrats,” said Krauthammer of the results of Election 2014.

Even in the president’s state, known for ‘machine politics’, in which Democratic party politics rule and rule out any challengers, the Republican candidate for governor beat the sitting Democrat. ‘Illinois is extraordinarily debt-ridden, as close to an Argentina as we’re going to get here,’ said political analyst and commentator George Will, to punctuate the point of how bad things had to get to get to these results of this election.

In one of the victory speeches of the night, Wisconsin’s embattled but victorious governor Scott Walker announced ‘Tonight, we’re all Americans more than we are Wisconsinites.’ It did seem like a new day had begun.

In fact, in the middle of the evenin

g, the announcement came out suddenly that the president had called for a bi-partisan meeting this Friday.

“The results of the Obama presidency have not been good.” Brit Hume, in grand understatement as is his style, and this came late in the evening when results poured in showing just how badly the results of this presidency have struck engaged Americans.

Finally, those who went to the polls to elect pro-life leaders who would uphold, protect and defend the sanctity and dignity of all human life, celebrated the victory of having at last a pro-life Congress.

Until they are sworn in for the new session in January, the lame duck Congress and its lame duck president are rumored to be considering a number of moves to push their agenda forward while they can. That somehow seems less likely at the end of such a sweeping election victory for Republicans, sweeping key members of the Senate, among others, out of office, by the will of the people.

Watch this space. It’s a new day in American politics, it’s going to be very interesting, and the next presidential campaign season will probably begin just after this new Congress is sworn in, if not sooner.

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Nov 04

Thank God.

I probably shouldn’t write anything when feeling this frustrated, that’s my default mode. Generally, it’s a good policy, and I should practice it now. But as I write this, we’re mere hours away from the 2014 mid-term elections, driving the news cycles and campaigns hitting us from mail to telephone calls (many of them a day, every day) to television ads, and yes, there’s very much at stake. All elections are consequential. Haven’t we learned this by now?

Haven’t those who claim distaste for politics (hey, I’m with you, but I cover it for a living so I’m in the thick of it)…haven’t they learned yet that when you don’t exercise your right, privilege and responsibility to vote you abdicate your right to complain about the results?

The past (how many?) election cycles prove not. By the time you read this, polls will be open in most places across the US and the process will begin, to determine what the next two years of governing the nation will be like. Many people will sit out the election again, and this is maddening, given how much is determined in elections, whether mid-term or general (Congressional and Gubernatorial, or Presidential, to oversimplify it). People die in some countries fighting for the right to self-determination in a democracy of the people, by the people and for the people.

But wait…that’s supposed to be America, and government has not carried out that time honored tradition in any number of ways for a while. How can people neglect to vote? Why does anyone able to vote not bother? You cannot complain about anything government does if you don’t at least try to shape what government is, what it can do, and what it can’t do.

There’s so much analysis and commentary out there (and I’ve digested a great deal of it and will spare you), I just want to get to the results of this election and move forward, in whatever shape government takes after Tuesday. Or after the president and lame duck session of Congress does between the day after election day and the January swearing in of the new session of Congress. (Rumor is, it may be plenty.)

I’ve followed news and elections since I was about 8 or 9 years old, certainly by 10 I was reading the daily newspaper with my Dad and following the evening newscasts on one of the three ‘big networks’ of ABC, NBC or CBS . I asked tons of questions and listened intently to the newscasters, but questioned. When Walter Cronkite said at the end of each newscast ‘And that’s the way it is’ on such and such a date, I thought…what if that’s not the way it is, really? Says who? Prove it.

Which is why I’ve always been a dogged journalist, and even as a blogger, have sourced my references and quotes with more attention and precision than some reporters in big media. I didn’t work at Time Magazine for 20 years as an amateur.

And now we face yet another election with many candidates for public office who come off as amateurs. Even if they’re incumbents who’ve been in office for years. Which gets to what’s really irritating about these campaign ads.

Among all the demographic groups they’re targeting, the ‘women vote’ has been a prized one and everyone is talking about it. So who speaks for women?

On the eve of the election, I saw too many times the campaign ad that shows a montage of women with computer devices checking out candidates and complaining to their women friends that the candidate they opposed voted not to include contraceptive drugs in healthcare coverage, while a friend expressed utter disapproval. And ‘did you know that (a certain candidate) voted to defund Planned Parenthood?!’ And the friend responded with shock, ‘that’s basic healthcare for women!’

Wait. Really? You’re pitching this as the scare ad to get the women to vote for you? I’m insulted, and so are many women in this country. We care about this, in a very different way, about women’s health and stopping the juggernaut of the highly profitable Planned Parenthood receiving taxpayer funds for a for-profit industry that already makes so much money on ending women’s pregnancies without informing them of the fundamental truths of the human life they’re carrying, that abortion will terminate the life of that human life, and that the procedure carries a high risk of terrible side effects demonstrable in irrefutable evidence on record.

But aside from that, women care about religious freedom. Because women who hold religious belief of any faith or denomination will likely view the spectrum of life’s issues of liberty and justice differently than those who do not. The latest radio program I did on this the other day was with Marjorie Dannenfelser of Susan B. Anthony List and Helen Alvare of Women Speak for Themselves. They were eloquent and showed understanding and magnanimity far beyond anything I’m hearing in campaign ads from many candidates.

Peggy Noonan wrote this for the Wall Street Journal on Election Eve, and she talks about political graciousness. That would be very nice to hear and see, for a real change. I’ll be satisfied with a fair election, results that reflect the choice of informed and engaged people, citizens respected as Americans more than the identity groups into which they’re sub-divided. And a government that finally reflects and respects this representative republic, gender and age aside, including ‘the least of these’ as the president has referred to many times, which covers both ends of life.

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Oct 30

One side wants to advance her advocacy for assisted suicide. The other wants to save her life.

Recalling Joseph Stalin’s remark that ‘one death is a tragedy, one million is a statistic’, all the attention focused on Brittany Maynard may be serving the purpose for which she put her suffering self out there, to advance assisted suicide. But since it’s gone viral, it has also humanized the suffering of millions of others, and personalized them, too.

Just to recap this dramatic story,

Brittany is a beautiful young newlywed. Tragically, Brittany has a brain tumor that is expected to end her life in the near future. She and her family have moved to Oregon so she can legally take a doctor-prescribed lethal overdose, to avoid the suffering she expects as she approaches death.

Maynard has also joined with “Compassion and Choices” to promote their campaign to legalize physician-assisted suicide throughout the United States. In the last few weeks, C&C’s video telling her story has gone viral and been picked up by news organizations all over the world, including People magazine.

Groups supporting physician-assisted suicide now call the promotion of Ms. Maynard’s story “a tipping point” in their decades-long push to gain public support for changing laws.

That’s why this must be addressed and engaged.

So just to clarify, ‘Compassion and Choices’ is the very cleverly chosen name for the former Hemlock Society. They haven’t had a poster child for their cause of advancing the right to end life, your own or someone else’s (commit suicide or help kill someone else, to put it in raw but real terms) like Brittany Maynard and they are making the most of every minute she’s in the spotlight focusing attention on her right to die when she chooses.

But that attention going viral has forced the aggressive advocacy of assisted suicide and euthanasia into the news and the forum of social media. It’s about time.

Here are a few results, a fraction of what this story has generated in public reaction globally.

From the young Catholic seminarian with the same condition as Maynard.

I was diagnosed during my second Navy deployment to the Northern Arabian Gulf.  After many seizures, the ship’s doctor sent me to the naval hospital on the Persian Gulf island nation of Bahrain, where my brain tumor was discovered.  I remember the moment I saw the computer images of the brain scans – I went to the Catholic chapel on base and fell to the floor in tears.  I asked God, “why me?”  The next day, I flew home to the United States to begin urgent treatment.  A few months after radiation and chemotherapy, I was discharged from the Navy and began formation for the Roman Catholic priesthood, a vocation to which I have felt called since I was nineteen years old.

This is important to stay with a little longer.

I have lived through six years of constant turmoil, seizures, and headaches. I often changed hospitals and doctors every few months, seeking some morsel of hope for survival. Like Brittany, I do not want to die, nor do I want to suffer the likely outcome of this disease. I do not think anyone wants to die in this way. Brittany states relief that she does not have to die the way that it has been explained that she would – she can die “on her own terms.” I have also consulted with my doctors to learn how my illness is likely to proceed. I will gradually lose control of my bodily functions at a young age, from paralysis to incontinence, and it is very likely that my mental faculties will also disappear and lead to confusion and hallucinations before my death. This terrifies me, but it does not make me any less of a person. My life means something to me, to God, and to my family and friends, and barring a miraculous recovery, it will continue to mean something long after I am paralyzed in a hospice bed. My family and friends love me for who I am, not just for the personality traits that will slowly slip away if this tumor progresses and takes my life.

Obviously, I have lived much longer than originally expected, and I attribute this to the support and prayers of others who have helped me to keep a positive outlook. I will never claim that I have dealt with my illness heroically or with great courage, no matter what others might observe or believe from my reserved disposition. I am shy and introverted, so I have not let many people become aware of the depth of my suffering. There have been times over the past six years that I wanted the cancer to grow and take my life swiftly so that it would all be over. Other times, I have sought forms of escape through sin and denial just to take my mind off of the suffering and sadness, even if only for a few moments. However, deep in my heart I know that this approach is futile. My illness has become a part of me, and while it does not define me as a person, it has shaped who I am and who I will become.

In Brittany’s video, her mother mentions that her immediate hope was for a miracle. My response to my diagnosis was the same – I hoped for a miraculous recovery so that I would not have to deal with the suffering and pain that was likely to come. However, I now realize that a “miracle” does not necessarily mean an instant cure. If it did, would we not die from something else later in our lives? Is there any reason that we deserve fifteen, twenty, or thirty or more years of life? Every day of life is a gift, and gifts can be taken away in an instant. Anyone who suffers from a terminal illness or has lost someone close to them knows this very well.

I have outlived my dismal prognosis, which I believe to be a miracle, but more importantly, I have experienced countless miracles in places where I never expected to find them. Throughout my preparation for the priesthood I have been able to empathize with the sick and suffering in hospitals and nursing homes. I have traveled to Lourdes, France, the site of a Marian apparition and a place of physical and spiritual healing that is visited by millions of pilgrims each year. I have had the great opportunity to serve the infirm there who trust in God with their whole hearts to make sense of their suffering. Through my interaction with these people, I received much more than I gave. I learned that the suffering and heartache that is part of the human condition does not have to be wasted and cut short out of fear or seeking control in a seemingly uncontrollable situation. Perhaps this is the most important miracle that God intends for me to experience.

Suffering is not worthless, and our lives are not our own to take. As humans we are relational – we relate to one another and the actions of one person affects others.

I just re-read his sincere expressions of hope and faith and encouragement, sharing his firsthand experiences for whatever good they may serve countless others, and I saw so much in this young man’s effort to reach Brittany Maynard and anyone else. He says a lot here.

So does this other young adult, this one a woman, who knows pain and suffering and the temptation to avoid it all. She’s passionate in her argument against the false narrative advanced by the assisted suicide movement.

Sometimes I can’t believe we’re having this argument, about autonomy over our lives, including when life itself should end. I shouldn’t be, in a culture that largely denies the transcendent and has no moral reference point, a culture ‘that acts as if God did not exist’, as Pope Benedict often cited.

Which is why Jessica Keating sees a culture afraid of suffering and death feeding into the drive to legalize assisted suicide as an early exit from potential pain.

Maynard’s narrative awakens our own slumbering fear of death’s arbitrary cruelness, as well as the suffering that can precede it.

The grammar of fear is suffused throughout this story. Yet I have come across relatively little in the media’s coverage of Brittany Maynard that even hints at the acute anxiety that bubbles to the surface each time she speaks of her disease…

“I’m dying, but I’m choosing to suffer less,” she says in explanation of her decision, “to put myself through less physical and emotional pain and my family as well.” Indeed, People reports, “Maynard says it’s easier to bear the pain now that she knows she is in control […] That’s left her space to make the most of her remaining days.”

Such assertions are shot through with contradiction. For all our planning, any one of us could die suddenly and tragically at any moment. But what I find more puzzling is the author’s assertion that an absolute sense of control over diminishment, suffering, and death gives meaning to one’s life and capacitates one for joy. Statements like the one found in People belie the insidious logic that Guroian observes in Life’s Living Toward Dying. “Secular moderns,” he writes, “cling to the belief that they can celebrate life at the same time they embrace a culture of death. Some argue that they can best embrace life by putting an end to the lives they no longer value” (17). To kill oneself is to say, at least implicitly, “I am better off dead because my life no longer has value.”

Maynard wants her death to be on her terms, as painless and as uncomplicated as possible; she wants to die comfortably in her own bed, surrounded by her family and friends, in control of her body and mind. We all want a death like this; indeed, Catholics petition for this kind of death every night in Compline when they pray, “Lord grant us a restful night and a peaceful death.” This certainly includes a death without suffering, but it does not foreclose the possibility that a peaceful death may be a painful one. We need only look to the witness of the martyrs to see such a logic unfold. With the advance of medical technology and utilitarian idealism, however, it seems this may become for many the only kind of acceptable death. Unhinged from a scriptural and ecclesial imagination, the idea of a peaceful death has been reduced merely to the absence of pain, and a painless death has begun to chip away the value of a life with suffering. Likewise, death has begun to chip away at the value of life, and in this configuration death is easily commodified. If we can’t master death, at least we can control it, make it more efficient and convenient, and make it involve less suffering, less anguish.

For Catholics, how providential the timing that this planned event comes on the weekend that observes both the Feast of All Saints (countless of whom suffered indescribable pain and torture) and All Souls (ditto).

Seminarian Philip Johnson is as hopeful as anyone that Maynard may change her mind.

I will continue to pray for Brittany as she deals with her illness, as I know exactly what she is going through. I still get sad. I still cry. I still beg God to show me His will through all of this suffering and to allow me to be His priest if it be His will, but I know that I am not alone in my suffering. I have my family, my friends, and the support of the entire universal Church. I have walked in Brittany’s shoes, but I have never had to walk alone. Such is the beauty of the Church, our families, and the prayerful support that we give to one another.

May Brittany come to understand the love that we all have for her before she takes her own life, and that if she chooses instead to fight this disease, her life and witness would be an incredible example and inspiration to countless others in her situation. She would certainly be an inspiration to me as I continue my own fight against cancer.

And to countless others, those who have devoted days and weeks of prayer for her change of heart and mind, those who have suffered through what she has, or have lost loved ones who have, but stayed the course to the bittersweet end of a full life and natural death. I devoted part of a radio show to coverage of Maynard’s story with bioethics nurse Nancy Valko and didn’t even mention phone calls, but they came in anyway. One woman told, with shaken voice, of her daughter’s diagnosis of such a brain tumor, but not wanting to hear the prognosis nor consider how she might avoid pain and suffering. Another woman said it was her husband who suffered through this illness. Other callers shared their stories in the little time we had, and they each and all told the poignantly painful story of suffering as part of the drama of human life, each accompanied by the love of family and friends and faith that whatever purpose it all serves transcends what we can know.

They, and seminarian Philip Johnson, will be happy to hear the latest news is that Brittany Maynard has called off her assisted suicide. For now, anyway. She probably has no idea how many people are praying for her. Nor how much her face and name and personal story have become the ‘every patient’ story of those who suffer serious illness or diagnoses, and who have countless, faceless and nameless friends caring greatly for them, and praying for their health and peace.

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Oct 25

Authorities aren’t squarely facing the truth.

In all fairness, they may not know better, but they should. Tod Worner is a physician and writer whose blog posts cover mostly the life of the mind in literature and philosophy, the arts and culture, faith and reason. He’s been a guest on my radio show because of his intellectual gifts and skills, and engaging conversations that bring utterly refreshing clarity and charity (my catchphrase) to issues of the day, enhancing public discourse, or at least trying to contribute to that effort.

So on Saturday, this post appeared with that dreadful, ubiquitous photo of the Ebola strand set on a purple background and splashed all over big media, especially television news where they set it as the enlarged backdrop for the latest update and/or discussion panel on the virus and its spread and latest announced patient who tested positive for it. Coverage swings from the over the top alarming to the overly confident reassuring, and people are worried and afraid and want the truth.

Worner gets as close as anyone talking about it to what we can know at this point, and not know, and how to face that. This is a good post, an important one.

We crowded into a small room at my internal medicine clinic and looked at each other. Some decisions had to be made. Soon. We were charged to answer one fundamental question: What would we do if a patient suspected of having Ebola were to walk in our clinic door? As simple as it may seem, this is an incredibly complex question. It requires considering the well-being of the patient, the risk to other patients exposed to him (or her, but I will use him for simplification) in our waiting room, and the risks to medical and ancillary staff who are attending to him. We must concern ourselves with the risk of over-reaction as well as that of under-reaction. We need to consider the imperfect state of our understanding of the mode and ease of transmission. And we must recognize that risk and response changes daily with an ever-evolving national and international epidemic. Confronted with this question in that small room, to a person, there was sincere concern about the patient, earnest concern about personal safety and a clear sense that there is a lot of uncertainty about this virus and the epidemic that is unfolding day by day.  And yet, that has not been the message from the government leaders or the Centers for Disease Control. If anything, there has been an abundance of assurance.

Tod nails it here. Read the post if you can open that link. He cites exactly what authorities have said, voices in medicine and government (who don’t happen to be authorities on medicine, but presumably speak after consultation with them).

Then says this:

Now here’s the thing. I don’t want to give the impression that the existence, transmission and wicked deadliness of the Ebola virus is the fault of the President or his appointees. That would simply be unfair and ridiculous. Throughout history we have seen the ravaging effects of infections such as swine flu, polio, measles, rubella, small pox, HIV and syphilis irrespective of the governing leadership. Yet with stumbling feet we have found our way to vaccinations, HAART therapy and antibiotics that can prevent or manage these illnesses.

And while there are innumerable better decisions that could have been made in reaction to this crisis, it is what has been forgotten that is most damning. Sir William Osler, pioneering American physician and thinker, once claimed,

“Medicine is a science of uncertainty and an art of probability.”

Or in my words, medicine, like all endeavors touched by human hands, is rife with uncertainty and imperfection. Knowing this and admitting this is okay. The longer I have practiced medicine, the more I have come to appreciate why Hippocrates said what he said.

“First, do no harm.”

Because one of our greatest risks is to downplay uncertainty and believe in our own (or our system’s) perfection. Once we are overconfident in our understanding and our abilities – once we are not tempered by our inherent fallibility in practice and understanding – that is when we do the most damage. We become mindlessly dogmatic. That is when we become “frequently wrong, never in doubt.”

“Medicine is a science of uncertainty and an art of probability.” Which means we cannot be exact. We play odds. We hope, but aren’t completely sure.

So, with perfect cadence and interconnection, he cites a lecture given by Michael Osterholm, the former Minnesota State Epidemiologist and current Director for the Center for Infectious Disease Research and Policy of the University of Minnesota. And puts a link on that post, urging readers to listen to the actual lecture.

In it, Osterholm admits that after researching over 900 articles and studies on Ebola (and related viral hemorrhagic fevers), he feels he know even less about this Ebola outbreak than before. Why is this particular outbreak so deadly and persistent? Are we confident that it has no associated airborne transmission? Why do some people have fevers and others don’t? Why do some with high degrees of exposure remain healthy while some with personal protective equipment or minimal exposure get sick? Is it wise to presume all health care facilities can manage this illness?

If a bright epidemiologist who has engaged in a respectable amount of research on Ebola finds himself grappling with uncertainty regarding these fundamental questions, how much more does it generate further questions? For example, why, though imperfect, would a temporary travel ban from festering hot zones not be helpful? How do we know our criteria for illness is accurate (or even adequate) when it relies on fevers which numerous infected individuals simply do not have? Are we certain there is no respiratory (droplet or airborne) element to Ebola’s transmission? How much more draconian should we be regarding enforcement of quarantine when even physicians flagrantly disregard it?

By asking these questions, we are attempting to better understand this illness and improve our response to it. I mean, honestly, we know there are things we simply don’t know (known unknowns) and things we can’t even anticipate (unknown unknowns or catastrophic “black swan events”). Essentially, there is uncertainty. We also know that we can be flawed in our practice. There is imperfection. And while we seek to minimize uncertainty and imperfection, it will always be with us. To deny this is to fool no one. And to admit this is not to create willy-nilly, chicken little pandemonium. Perhaps, by treating people like adults, leveling with them, and openly seeking a constructive solution, confidence will be engendered and a certain (albeit nervous) peace will be maintained. It is arrogant, officious and disrespectful to do otherwise.

His conclusion was how his medical team wrapped up this session of brainstorming and collaboration, by establishing a well informed plan. And suggesting that government, at the very least, do the same.

This may be going on in hospitals and clinics across the country, and in organizations – government and otherwise – tasked with the public health. But we don’t know, and only have public pronouncements to go on. Let’s hope and pray such calm, professional and seriously reasoned preparedness as happened in Worner’s clinic is going on everywhere else.

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