Feb 27

President Obama’s mandate requiring free access to contraception with virtually no employer exemption is at core a consitutional threat to religious liberty, not a heated debate about contraception and Church teaching. However, it quickly turned into that.

So now that we’re on the subject

Advocates of President Obama’s contraception mandate should admit that its main purpose is sexual liberation and not “women’s health,” according to a feminist author who supports the mandate.

“The phrase ‘women’s health’ in the birth control dispute is the latest nimble euphemism,” author and blogger Pamela Haag wrote in a Feb. 17 essay published on the “Marriage 3.0” blog.

Access to contraception, she said, “isn’t really about my ‘health.’ It’s not principally about the management of ovarian cysts or the regulation of periods.”

“Birth control isn’t about my health unless by ‘health’ you mean, my capacity to get it on, to have a happy, joyous sex life that involves an actual male partner,” wrote Haag, criticizing White House supporters for discussing contraceptives mainly as “preventive services” for women’s health.

“The point of birth control is to have sex that’s recreational and non-procreative,” wrote Haag approvingly. “It’s to permit women to exercise their desires without the ‘sword of Damocles’ of unwanted pregnancy hanging gloomily over their heads.”

And now that women are speaking out

In recent posts on CNA’s Catholic Womanhood page, columnists attacked the mandate from various angles – some addressed the issue of religious freedom while others questioned the validity of abortifacients, sterilization and contraception being labeled as “basic medical care” for women.

The articles come amid a storm of protest over the administration’s Jan. 20 announcement that religious institutions will have to cover these services in employer-provided health insurances plans.

Here’s one.

Now, before anyone gets too hot and bothered over the topic du jour of contraception and whether or not the government (ahem, the taxpayers, aka you and I) should pony up the cash to make it free for all, let’s take a moment to examine the science behind that wonder pill that has freed women from the tyranny of childbearing and the slavery of motherhood … and ask ourselves frankly, “has it all been worth it?”

I’ve seen more passion on Facebook in the past 3 weeks over bedroom matters than can be contained in the entire Twilight series … and then some.

It would seem that the argument, rather than being framed as a matter of religious freedom, (Should the Catholic Church be forced to violate her own beliefs and recount her stance on a major moral issue at the behest of a civil government?) has become something more of an entitlement issue (Do American women have the right to demand, from their fellow citizens, a subsidized supply of contraceptive drugs or devices in order to manage their sex lives?)

So it’s a lively debate, to put it mildly. Women are engaged.

Including this powerful nun named Mother Angelica. Whose concern is at least as much about constitutionally protected religious liberty as anything.

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Feb 26

The president may have been surprised by the unusual and overwhelming unity among Catholic Americans after he issued an unprecedented threat to religious liberty most directly aimed at Catholic institutions. But he probably didn’t expect a whole movement across America to rise in solidarity with the common cause of resisting his unchecked tyranny.

Call it what it is: The Audacity of Power.

In one of the boldest, most audacious moves ever made by a President of the United States, President Barack Obama is on the brink of successfully rendering moot the very first clause of the First Amendment to the Constitution: “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof” (emphasis added). If he forces the Catholic Church to comply with the Health and Human Services ruling to provide its employees with insurance that covers activities the Church has long held sinful — abortion via the morning after pill, sterilization and contraceptives — then the precedent is clear: when religious beliefs conflict with government decrees, religion must yield.

The story line that President Obama miscalculated in picking this fight with the Catholic Church vastly underestimates the man’s political skill and ambition. His initial approval of the ruling requiring the Church pay for abortion drugs and sterilization was but the first step in a calculated strategy to further his goal of transforming America.

President Obama chose to pick this fight with the Catholic Church by choosing to release the regulations first, and then, as he explained in last Friday’s statement to the press, spend “the next year (before the new regulations take effect) to find an equitable solution that would protect religious liberty and insure that every woman has access to the care that she needs.” The alternative would have been to find the “equitable solution” before announcing the regulations. In other words, this entire political fire storm is a set-up by the Administration.

This is an excellent article. Consider what he posed as ‘choices.’

Option A: The Church complies with the law and violates its own teachings and principles of faith. Such a choice would strip the Church of its legitimacy and make it a de facto vassal of the state. In this case, the ability of the Church to challenge the government’s political power is vastly reduced, if not completely destroyed. Faith, charity and civil society are marginalized. Government wins.

Option B: The Church as a matter of conscience refuses to obey the law, and stops offering health insurance to its employees. In this case, the Church gets crushed by hundreds of millions of dollars in fines. As a consequence, its ability to fulfill its religious mission by funding hospitals, schools and charities is sharply reduced if not destroyed. As the Church is forced to withdraw from its active role in civil society, those who believe in government will rush to fill the void. Faith, charity and civil society are marginalized. Government wins.

The risk to President Obama was the Church would create “Option C” and engage in a broad political battle to force the full repeal of the ruling or, if that fails, the defeat of President Obama in the November election followed by the repeal of ObamaCare. Under Option C, government’s power is reduced. Faith, charity and civil society win.

However…

President Obama’s political skill is demonstrated by his anticipation and preparation for just this outcome. First, he has used the issue to energize his political base by positioning his Administration as the defender of “women’s health” and attacking his opponents for taking him up on his implicit dare to make it an issue in the Presidential campaign.

Okay, stop right there. Ultimately, read the entire article, it’s so well done and incisive.

But let’s look at that claim, heard from HHS Secretary Kathleen Sebelius and President Obama, to be the defender of “women’s health”. That’s Orwellian.

Let’s be honest.

Advocates of President Obama’s contraception mandate should admit that its main purpose is sexual liberation and not “women’s health,” according to a feminist author who supports the mandate.

“The phrase ‘women’s health’ in the birth control dispute is the latest nimble euphemism,” author and blogger Pamela Haag wrote in a Feb. 17 essay published on the “Marriage 3.0” blog.

Access to contraception, she said, “isn’t really about my ‘health.’ It’s not principally about the management of ovarian cysts or the regulation of periods.”

“Birth control isn’t about my health unless by ‘health’ you mean, my capacity to get it on, to have a happy, joyous sex life that involves an actual male partner,” wrote Haag, criticizing White House supporters for discussing contraceptives mainly as “preventive services” for women’s health.

“The point of birth control is to have sex that’s recreational and non-procreative,” wrote Haag approvingly. “It’s to permit women to exercise their desires without the ‘sword of Damocles’ of unwanted pregnancy hanging gloomily over their heads.”

Just to be brutally clear.

Women are speaking up alright, and many of them against the mandate.

Despite claims that only male clergy and politicians oppose the Obama administration’s contraception mandate, Catholic women across the nation are objecting strongly to the federal rule.

In recent posts on CNA’s Catholic Womanhood page, columnists attacked the mandate from various angles – some addressed the issue of religious freedom while others questioned the validity of abortifacients, sterilization and contraception being labeled as “basic medical care” for women.

But the main remains religious liberty.

Religious freedom is a fundamental right of all. This right does not depend on any government’s decision to grant it: it is God-given, and just societies recognize and respect its free exercise. The free exercise of religion extends well beyond the freedom of worship. It also forbids government from forcing people or groups to violate their most deeply held religious convictions, and from interfering in the internal affairs of religious organizations.

Recent actions by the Administration have attempted to reduce this free exercise to a “privilege” arbitrarily granted by the government as a mere exemption from an allencompassing, extreme form of secularism…

In the United States, religious liberty does not depend on the benevolence of who is regulating us. It is our “first freedom” and respect for it must be broad and inclusive–not narrow and exclusive. Catholics and other people of faith and good will are not second class citizens. And it is not for the government to decide which of our ministries is “religious enough” to warrant religious freedom protection.

This is not just about contraception, abortion-causing drugs, and sterilization–although all should recognize the injustices involved in making them part of a universal mandated health care program. It is not about Republicans or Democrats, conservatives or liberals. It is about people of faith. This is first and foremost a matter of religious liberty for all. If the government can, for example, tell Catholics that they cannot be in the insurance business today without violating their religious convictions, where does it end?

And that’s precisely the central question drawing religious leaders and organizations into this maelstrom. It has become a coalition of the concerned, and it is growing.

The Evangelicals.

We evangelicals must stand unequivocally with our Roman Catholic brothers and sisters. Because when the government violates the religious liberty of one group, it threatens the religious liberty of all.

Many bishops have already declared that they will not obey this unjust law. The penalty for such a move would be severe. Catholic hospitals, universities, and other organizations would be forced to pay punitive fines ($2,000 per employee) for refusing to purchase insurance that violates the teaching of their church….

But Catholic institutions aren’t the only ones affected by this mandate. Prison Fellowship, for example, which employs 180 people, could not purchase insurance for its employees that covers abortifacients. Nor could the world’s largest Christian outreach to prisoners and their families afford the fines we would incur.

 Three years ago, when we co-authored the Manhattan Declaration, we predicted that the time would come when Christians would have to face the very real prospect of civil disobedience—that we would have to choose sides: God or Caesar.

Certainly for the Catholics and for many of us evangelicals, that time is already upon us.

Lutherans have sounded the alert.

Lutherans generally have some differences with Catholics. That was the point of the Reformation. Lutherans believe that the Bible alone has the ability to determine doctrine, for instance, while the Catholic Church invests doctrinal authority in its bishops and tradition.

But on Thursday afternoon in Washington, the Rev. Matthew Harrison, president of the Lutheran Church-Missouri Synod, told a panel of lawmakers in the U.S. House of Representatives that the St. Louis-based denomination “stand(s) with our friends in the Catholic Church” in opposition to a recent government ruling on contraception.

The Missouri Synod has not traditionally embraced the notion of pluralism, at least when it comes to what the church calls “altar and pulpit fellowship.” But in an interview Friday, Harrison, who lives in Ballwin with his family, made it clear that the Missouri Synod has “large consensus with the Roman Catholic Church on moral issues.”

“The Christian church is a billion times beyond the Missouri Synod,” Harrison said. “Without the Roman Catholic Church in this country, our way would be infinitely more difficult.”

So earlier this week, when Harrison received an invitation to testify before the House Oversight and Government Reform Committee, he reluctantly agreed. He sat on a panel with other religious leaders and scholars, including Roman Catholic Bishop William Lori of Bridgeport, Conn., and Rabbi Meir Soloveichik of Yeshiva University in New York.

“I was minding my business three days ago,” he said, “and then I got pulled into the monkey cage.”

By the time Harrison left the cage, he would deliver a fiery indictment before lawmakers, venturing past the issue of contraception and deep into broad issues of intolerance and righteousness.

Evangelical leaders Chuck colson and Dr. Timothy George struck a nerve with their call to action.

We do not exaggerate when we say that this is the greatest threat to religious freedom in our lifetime. We cannot help but think of the words attributed to German pastor Martin Niemoeller, reflecting on the Nazi terror:

First they came for the Socialists, and I
did not speak out —
Because I was not a Socialist.

Then they came for the Trade Unionists,
and I did not speak out —
Because I was not a Trade Unionist.

Then they came for the Jews, and I did
not speak out — Because I was not a Jew.

Then they came for me — and there was
no one left to speak for me.

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Feb 21

Some audacious claims have been made in Washington lately on behalf of women. They clearly speak for Planned Parenthood and women in league with their cause. Where are all the women for whom they do not speak?

Here.

Like countless other women, we’ve been closely following the Obama administration’s attempt to compel religious institutions to provide contraceptive coverage in violation of their beliefs. And like countless other women, over the past several days we’ve heard House Minority Leader Nancy Pelosi and others repeatedly ask those who oppose the contraceptive mandate, “Where are the women?”

Here we are.

Equal rights. Now pay equal attention to these voices. Because word spread like wildfire that they were being represented in a public statement.

We listened to prominent women purport to speak for us. We watched them duck the fundamental religious-liberty issues at stake. And we saw them assume that all women view cheaper contraceptives and abortion-causing drugs as unqualified goods.

In response, we circulated an open letter to a few dozen of our female friends in support of the competing voice offered by Catholic institutions on matters of sex, marriage, and family life. The letter spread, and in 72 hours we received some 750 signatures from a diverse group of women across the country, including women serving overseas. Signatures are still flooding in. Doctors, nurses, lawyers, teachers, mothers, business owners, community volunteers, scholars — women from all walks of life are proud to stand together with the Catholic Church and its invaluable witness.

I am one. My signature went on the statement in the early going, but they were so inundated with responses they could only work so fast, and decided to post it now and add on daily.

Most of us are Catholic, but some are not. We are Democrats, Republicans, and independents. Many work or have worked for a Catholic institution. We are proud to have been associated not only with the work that Catholic institutions perform in the community — particularly for the most vulnerable — but also with the shared sense of purpose found among colleagues who chose their job because, in a religious institution, a job is also a vocation.

To a woman, we are deeply troubled by the mandate’s violation of fundamental religious-liberty protections…

Those who invoke “women’s health” against those of us who disagree with forcing religious institutions or individuals to violate deeply held beliefs are more than a little mistaken — and more than a little dishonest. Even setting aside their simplistic equation of “costless” birth control with “equality” and “women’s health,” note that they have never responded to the large body of scholarly research indicating that many forms of contraception have serious side effects; or that some contraceptives destroy embryos; or that government contraceptive programs inevitably change the sex, dating, and marriage markets in ways that lead to more empty sex, more non-marital births, and more abortions. It is women who suffer disproportionately when these things happen.

No one speaks for all women on these issues. Those who purport to do so are simply attempting to deflect attention from the serious religious-liberty issues at stake. We are proud to stand with the Catholic Church and its rich, life-affirming teachings on sex, marriage, and family life. We call on President Obama, Health and Human Services Secretary Kathleen Sebelius, and our representatives in Congress to respect religious voices, to respect religious liberty, and to allow religious institutions and individuals to continue to provide witness to their faiths in all their fullness.

Women speak for themselves. And many, many more are speaking up in league with them by the hour.

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Feb 20

Was the online boycott of cybersecurity legislation an act of democracy or hyperbolic overreaction?

Was it an “abuse of trust and a misuse of power” as this New York Times op-ed piece claims?

When Wikipedia and Google purport to be neutral sources of information, but then exploit their stature to present information that is not only not neutral but affirmatively incomplete and misleading, they are duping their users into accepting as truth what are merely self-serving political declarations.

As it happens, the television networks that actively supported SOPA and PIPA didn’t take advantage of their broadcast credibility to press their case. That’s partly because “old media” draws a line between “news” and “editorial.” Apparently, Wikipedia and Google don’t recognize the ethical boundary between the neutral reporting of information and the presentation of editorial opinion as fact.

Let me insert here the measured claim that “old media” do not now draw a line between “news” and “editorial” to any extent resembling what they used to back in the days of more ethical journalism, nor do they reflect recognition of “the ethical boundary between neutral reporting of information and the presentation of editorial opinion as fact.” Seriously.

This is especially rich, coming from the Times:

Get enough of them to espouse Silicon Valley’s perspective, and tens of millions of Americans will get a one-sided view of whatever the issue may be, drowning out the other side.

So, back to the bills in question…

Sure, anybody could click on a link or tweet in outrage — but how many knew what they were supporting or opposing? Would they have cast their clicks if they knew they were supporting foreign criminals selling counterfeit pharmaceuticals to Americans? Was it SOPA they were opposed to, or censorship?

Censorship.

No doubt, some genuinely wanted to protect Americans against theft but were sincerely concerned about how the language in the bill might be interpreted.

Count me among them. Government regulators are out of control…which is another story for another time.

Virtually every opponent acknowledged that the problem of counterfeiting and piracy is real and damaging.

However…

It has become clear that, at this point, neither SOPA, PIPA nor OPEN is a viable answer. We need to take a step back to seek fresh ideas and new approaches.

They keep coming. And they’re hugely unpopular, meeting with strong resistance where they’re even considered, across the globe.

Meanwhile in Washington, legislators are trying again to figure out whether, and how, the internet can be regulated.

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Feb 16

He won the presidency by capturing slightly over half of the Catholic vote. He probably can’t count on that in the next election.

Back when he went to Notre Dame to deliver the commencement address, George Weigel made the prescient point that Obama walked into the Catholic divide and declared which side was authentic.

What was surprising, and ought to be disturbing to anyone who cares about religious freedom in these United States, was the president’s decision to insert himself into the ongoing Catholic debate over the boundaries of Catholic identity and the applicability of settled Catholic conviction in the public square. Obama did this by suggesting, not altogether subtly, who the real Catholics in America are.

He’s trying that again now, same methods perhaps expecting the same results. So he must have been surprised recently when it backfired in his mangling of the HHS mandate “accommodation” pathetically put forward in a press conference from the White House as a compromise to the US Bishops and Catholics and religious groups acting in solidarity to protect religious liberty.

The administration “shifted” on nothing. It simply decreed that insurers, not employers, must provide “preventive services” (including sterilization and abortifacient drugs), a shell game that has been variously and accurately described as a “fraud” (Andrew McCarthy, in the Corner) and an “absurdity” (the Wall Street Journal). More to the point, as Yuval Levin pointed out shortly after President Obama and HHS Secretary Sebelius announced their “accommodation,” the newly tweaked regulations “would not actually change the moral circumstances at issue in any way.”

So, Weigel says, Obama continues trying to divide and conquer Catholics, and in doing so, he’s misreading them.

Everyone understands, for example, that Cardinal-designate Timothy Dolan, as president of the United States Conference of Catholic Bishops, speaks for the Church in the United States in a singular way, especially when he speaks for a united bishops’ conference on matters of first principles.

Everyone, that is, but the Obama White House.

In his appearance on Fox News Sunday on February 12, White House chief of staff Jack Lew discussed with host Chris Wallace what the administration was determined to sell as an “accommodation” to Catholic concerns, an “accommodation” that tweaked an HHS mandate requiring that all health insurance provide no-co-pay abortifacients, sterilizations, and contraceptives. Lew tried, unsuccessfully, to shore up the administration’s pretense that something in the moral calculus of the original mandate had changed with the administration’s “accommodation” — which, of course, it hadn’t. What was truly striking about the administration spin, however, was Lew’s suggestion that the Catholic Health Association (whose president, Sister Carol Keehan, had quickly and publicly applauded the administration’s “accommodation”) trumped the bishops’ conference when it came to who-speaks-for-the-Catholic-Church-in-America.

It’s not going over well, except for Sr. Keehan and another high profile Catholic or two. That escaped no one’s notice paying close attention to this unprecedented challenge to people of faith.

[Obama's] brief statement was meant to get a hot story off the media front burners (a qualified success) and to telegraph to progressives that he wanted them back in the fold.

To that end, the White House seemed to have conferred not with the concerned Bishops but with members of the “Catholic Left” whose criticism of his original plans had had a weighty effect on others, and whose progressive credentials made their alliance vital to retain; he effectively went to Sr. Carol Keehan, President of the Catholic Health Association, and E.J. Dionne of the Washington Post, and sought imprimaturs that were not theirs to give, on what the press has taken to call (in apparent ignorance of the word’s meaning) his “compromise.”

Even before the president spoke, Keehan’s approving statement was released through the White Houses own press portals, with Dionne’s endorsement swiftly following. The one-two punch of Keehan and Dionne was meant to knock out the Bishops before they’d had a chance to find their mouth guards or rise from their corners, and also to signal that it was safe for the “Catholic Left” to regroup behind Obama.

It has not gone precisely as planned. If the matter has successfully been driven from the front pages–and why wouldn’t it be, since the press had initially tried to ignore the story–no one has yet been knocked down by members of the “Catholic Left” racing back into Obama’s corner. Stunned by Obama’s initial plans (which, by the way, were codified last Friday, in their original form, even as Obama was speaking) the “progressives” are paused and perhaps skittish.

Focus for a moment on that reference to the HHS mandate plans which “were codified last Friday, in their original form, even as Obama was speaking,” because there’s been very little media attention on that. On my radio show the following Monday, American Center for Law & Justice senior legal counsel Ed White said he hadn’t seen media coverage of the fact that just hours after Obama’s Friday press conference declaring an ‘accommodation’ to the concerns of religious leaders, the HHS mandate was officially released in its original and unchanged form.

As Elizabeth Scalia stated:

Whether the “Catholic Left” can “hope” for more from Obama is questionable, as the White House Chief of Staff said over the weekend that the administration was finished with the issue.

This unwillingness of staunch Obama supporters to quickly embrace his latest idea and perform a full-pivot from the bishops has become for me the most interesting part of the story. As a rule, I think any of these men would be all-too-happy to leave the Bishop’s corners for Obama’s on this particular issue, but–in good conscience–they simply cannot. His stated mandate was so shocking to ideas of justice and constitutionality that whether the president is dealing in good faith has now become an unknowable—why did Obama feel a need to ensnare the churches in an issue that could have been attended to in other ways?

This is forcing an open examination of policies and goals.

If, upon gauging the dismay of his allies within the church, Obama had truly meant to assuage the consciences of his Catholic allies, he could have done so easily and clearly; instead his words suggested to some that even the narrow conscience clause offered in his first decision was at risk, and his solution looks like a shell game, analogous, as blogger Marc Barnes put it, to trying to force Orthodox Jewish restaurants to sell bacon, but then “accommodating” them by forcing them to “pay a Gentile with a bacon cart to serve pork” for them.

For that matter, if Obama had been genuinely interested in pleasing believers in general and Catholics in particular, he would have conferred with the bishops, and gotten their thoughts on the nuances between direct and indirect co-operation with evil, rather than going around them.

But Obama’s move on Friday wasn’t about nuance; it was about destroying the surprising unity of the “Catholic Right” and the “Catholic Left” on this issue; it was about dividing and conquering.

And…

What the HHS Mandate has revealed is that the preservation of the freedom of religion–of the churches rights to be who and what they are and to exercise their missions–is worth going to the mat for, no matter which corner you’re coming from.

The USCCB has tried again and again to make that clear.

And as Yuval Levin warns, the White House sees religious freedom as a dangerous thing. Follow this through…

As [White House Press Secretary Jay] Carney or his boss might say: Let’s be clear. As things stand today, employers don’t have to provide insurance coverage to their employees, though many choose to do so, and if they do so they can provide whatever kind of insurance they choose (within the constraints of existing state laws and mandates)—based on their or their employees’ preferences and needs. Obamacare will require them to provide insurance or else pay a large fine to the federal government. And under the new HHS rule, it will also require that insurance (in the case of religious and non-religious employers alike) to include coverage for contraceptive and abortive drugs and sterilization. Senator Blunt’s [conscience protection] bill would allow employers to avoid being put in the impossible position of having to choose between providing access to services or products that violate their moral or religious convictions or paying a large fine.
 
Many of the bill’s supporters (though not all) would no doubt like to repeal Obamacare altogether—since the very nature of that statute means that situations like this are unavoidable. But at this point, in response to the HHS rule’s particular offense against our constitutional order, they have proposed a narrower measure that rolls back only a small portion of the law’s offenses against our basic liberties and merely restores the conscience protections that existed before Obamacare. And even that modest measure, simply allowing employers to have some measure of control over the services they will now be compelled to purchase for their employees, is asserted by the administration to be dangerous and wrong. The idea that “any employer could restrict access to any service they say they object to” is not some crime against humanity. It’s called freedom.
 
The White House’s reaction is yet further proof that the debate surrounding the HHS rule is about much more than religious liberty—and indeed is about much more than the HHS rule. It is about liberty as such, and the threats posed to it by Obamacare as a whole. It powerfully reinforces the case for replacing this detestable law, and for replacing its authors, with alternatives far more friendly to freedom and a properly limited government—not to mention far better able to actually address the problems with our health-care system.
 
As Carney says: “Decisions about medical care should be made by a woman and her doctor, not a woman and her boss.” Quite right. And we might add: not by a woman and her federal bureaucracy either. The desire to have those decisions be made by a woman and her doctor does not point to Obamacare. It points to a reform of our health-care system that would give individuals more options and more control, and would use robust competition among insurers and providers—rather than yet another layer of oppressive regulations—to reduce the cost and improve the quality of American health care. It points to freedom, which means it points to the need to elect a new president.

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Feb 15

The national firestorm over the HHS contraceptive mandate and conscience rights, President Obama’s ‘war on the church’ and constitutionally protected religious liberty is a confrontation necessitated by unprecedented government action. But all that fire is distracting us from the spark of ignition: Why did the federal government mandate health insurers to cover contraception, sterilization and the morning after pill in the first place?

Why these particular drugs, of all things? Why not other “preventive health services” of which there’s a wide array? They (HHS Secretary Kathleen Sebelius and President Obama) claim it’s because they’re keenly intent on providing healthcare “for the health of women and families,” but nothing is provided for, say, infertility treatment for women who want to become pregnant and couples who want a family.

I saw a spokeswoman for the ‘Reproductive Rights Center’ vigorously arguing for this mandate and wondered…what are “reproductive rights”? There’s no reproduction going on in their business and the rights they represent are limited to choosing or endorsing or providing for their services, which are contraception and abortion.

Under the administration of the most pro-abortion president in American history, the abortion movement has grown into a mafia-style outfit, with power and clout that was well known but still somewhat hidden until the Komen takedown two weeks ago. Planned Parenthood is advising the White House, which is how we got to this point in US history with drugs that can be both carcinogenic and abortifacent being mandated by the ’Health Secretary’ (this sounds so Orwellian) for insurance coverage free of charge to women, provided for even by religious institutions against their fundamental moral beliefs.

Obama did not consult religious leaders on this. He did not consult objective and expert medical experts or healthcare professionals on this. He consulted Planned Parenthood.

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Feb 11

Misinformation abounds in the media about President Obama’s alleged ”accommodation” for religious liberty in his administration’s hardline HHS mandate.

Let’s have some clarity. Three responses, for now.

First, Liberty Counsel, a group in solidarity with Catholics because everyone’s fundamental conscience rights are at stake in this. 

Obama’s “new directive” only underscores the problem that he has the power to issue a directive, without any legislative oversight, that directly conflicts with freedom of religion and the right of conscience.

He stated, “If a woman’s employer is a charity or a hospital that has a religious objection to providing contraceptive services as part of their health plan, the insurance company, not the hospital, not the charity, will be required to reach out and offer the woman contraceptive care free of charge, without co-pays and without hassles. The result will be that religious organizations won’t have to pay for these services and no religious institution will have to provide these services directly.” (Emphasis added)

Obama’s speech reveals his fundamental misunderstanding of the First Amendment. Forcing an insurance company to pay for contraceptives and abortifacients is only an accounting gimmick, which he acknowledges would still require religious organizations to fund contraceptives and abortifacients indirectly. Someone has to pay for this funding, and that burden will fall upon all employers, including religious organizations. Moreover, religious institutions that are self-insured, such as Liberty University, the world’s largest Christian school, are still required to pay directly for these items.

Laundering a Catholic or Christian organization’s money through the insurance company to pay for abortifacients does not suddenly correct the moral sin inflicted by Obama. ObamaCare is a direct attack on the moral and religious beliefs of our nation.

The Becket Fund for Religious Liberty representing three organizations in lawsuits against the Obama administration.

Facing a political firestorm, President Obama today announced his intent to make changes to a controversial rule that would require religious institutions, in violation of their conscience, to pay for contraception, sterilization, and abortifacient drugs. But this “compromise” is an exercise in obfuscation, not a good faith effort to solve the problem. Thousands of churches, religious organizations, businesses, individuals, and others will still be forced to violate their religious beliefs.

For example, the fake compromise will not help the Becket Fund’s clients Belmont Abbey College in North Carolina, Colorado Christian University, and Eternal Word Television Network (EWTN), a Catholic media organization. They will still be forced to pay for insurance that provides contraceptive coverage. The White House’s claim that “the insurance companies will pay for it” is silly. For-profit insurance companies aren’t going to donate contraceptives and abortion drugs to employees; the employer will pay for it one way or the other. More fundamentally, the Becket Fund’s clients still face the same chilling dilemma they did yesterday: choosing between helping their employees buy immoral abortion drugs or paying huge fines.

“This is a false ‘compromise’ designed to protect the President’s re-election chances, not to protect the right of conscience,” says Hannah Smith, Senior Legal Counsel for The Becket Fund. “No one should be fooled by what amounts to an accounting gimmick. Religious employers will still have to violate their religious convictions or pay heavy annual fines to the IRS.”

According to a White House “fact sheet,” some religious employers will no longer be required to provide insurance coverage for contraception, sterilization, and abortion-causing drugs; coverage for those services will instead be provided for free directly by insurance companies. This does not protect anyone’s conscience. First, the problem is helping employees get abortion drugs, not the cost of providing those drugs. Since providing insurance benefits would still help employees get insurance, religious employers still have to choose between providing health benefits that help employees get abortion drugs, and paying annual fines. Second, thousands of religious organizations self insure, meaning that they will be forced to pay directly for these services in violation of their religious beliefs. Third, it is unclear which religious organizations are permitted to claim the new exemption, and whether it will extend to for-profit organizations, individuals, or non-denominational organizations.

“It is especially telling that the details of this fake ‘compromise’ will likely not be announced until after the election,” said Smith. “Religious freedom is not a political football to be kicked around in an election-year.

And yet it is. Which is unacceptable to thinking people.

This so-called “accommodation” changes nothing of moral substance and fails to remove the assault on religious liberty and the rights of conscience which gave rise to the controversy.  It is certainly no compromise.  The reason for the original bipartisan uproar was the administration’s insistence that religious employers, be they institutions or individuals, provide insurance that covered services they regard as gravely immoral and unjust.  Under the new rule, the government still coerces religious institutions and individuals to purchase insurance policies that include the very same services.

It is no answer to respond that the religious employers are not “paying” for this aspect of the insurance coverage.  For one thing, it is unrealistic to suggest that insurance companies will not pass the costs of these additional services on to the purchasers.  More importantly, abortion-drugs, sterilizations, and contraceptives are a necessary feature of the policy purchased by the religious institution or believing individual.  They will only be made available to those who are insured under such policy, by virtue of the terms of the policy.

It is morally obtuse for the administration to suggest (as it does) that this is a meaningful accommodation of religious liberty because the insurance company will be the one to inform the employee that she is entitled to the embryo-destroying “five day after pill” pursuant to the insurance contract purchased by the religious employer.  It does not matter who explains the terms of the policy purchased by the religiously affiliated or observant employer.  What matters is what services the policy covers.

To call it “morally obtuse” is intellectually honest and academically polite.

The simple fact is that the Obama administration is compelling religious people and institutions who are employers to purchase a health insurance contract that provides abortion-inducing drugs, contraception, and sterilization.  This is a grave violation of religious freedom and cannot stand.  It is an insult to the intelligence of Catholics, Protestants, Eastern Orthodox Christians, Jews, Muslims, and other people of faith and conscience to imagine that they will accept an assault on their religious liberty if only it is covered up by a cheap accounting trick.

That transparency Obama promised when he ran for president is actually being delivered, whether he likes it or not.

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Feb 11

Back in 2008 when Barack Obama was running for president, his media and message-savvy team smugly dubbed him ‘no drama Obama,’ so controlled was his image. They’re going to have to come up with something new for 2012.

His ”war on the church” dominated news cycles last week, and isn’t going away yet. Though “the church” in the headlines is Catholic, other religious leaders have started saying “We’re all Catholic now.”

I’m reminded of Dr. Martin Luther King’s profound remarks in his Letter from Birmingham Jail.

I am cognizant of the interrelatedness of all communities and states. I cannot sit idly by in Atlanta and not be concerned about what happens in Birmingham. Injustice anywhere is a threat to justice everywhere. We are caught in an inescapable network of mutuality, tied in a single garment of destiny. Whatever affects one directly, affects all indirectly. Never again can we afford to live with the narrow, provincial “outside agitator” idea. Anyone who lives inside the United States can never be considered an outsider anywhere within its bounds.

And constitutional rights that apply to everyone anywhere in its bounds are at stake here. Which is why the “firestorm” of controversy that dominated headline news last week produced Friday’s ‘breaking news’ press conference pegged as a “compromise” by Obama in concession to religious leaders.

It wasn’t. Watching it live, I said to those around me ‘He hasn’t changed a thing. This is a smokescreen. A shell game. It’s restating the same imperative using different words.’

Here, in a nutshell, is how a lot of media are portraying it.

U.S. Catholic Church leaders said they will fight President Barack Obama’s controversial birth-control insurance coverage policy despite his compromise that religious employers would not have to offer free contraceptives for workers, shifting the responsibility to insurers.

In an abrupt policy shift aimed at trying to end a growing election-year firestorm, Obama on Friday announced the compromise.

And here, in a nutshell, is that “compromise”:

Here’s how the HHS mandate and the new “accommodation” work.

Then: All employers that don’t meet the narrow “religious exemption,” including Catholic hospitals and universities, are required by law to provide insurance coverage that includes contraception and sterilization procedures with no out of pocket costs to the insured.

Now: All employers that don’t meet the narrow “religious exemption,” including Catholic hospitals and universities, are required by law to provide insurance coverage. All such coverage must include contraception and sterilization procedures with no out of pocket costs to the insured.

There is no difference, except in word arrangement and rhetoric.

“The so-called new policy is the discredited old policy, dressed up to look like something else,” said [Congressman Chris] Smith. “It remains a serious violation of religious freedom. Only the most naïve or gullible would accept this as a change in policy.”

“The newest iteration of Obama’s coercion rule utterly fails because it still forces religious employers and employees who have moral objections to paying for abortion inducing drugs, sterilization and contraception to pay for these things, because it is still the employers who buy the coverage for their employees,” he said. “Today’s announcement is a political manipulation designed to get Obama past his own self-made controversy and past the next election.

He has helped himself in at least that, as this insightful piece by Phil Lawler points out.

Unfortunately, before the bishops released their second statement, leaders of two of the largest Catholic employers in the country—the Catholic Health Association and Catholic Charities USA–had released their own statements indicating that they were satisfied with the Obama administration’s “compromise” proposal. So while the political battle continues, the Catholic forces are already split.

In a perceptive analysis of the political debate, reporter Laurie Goodstein of the New York Times said that in its decision to amend the original HHS mandate, the Obama administration was “never really driven by a desire to mollify Roman Catholic bishops, who were strongly opposed to the plan.” She explained:

“Rather, the fight was for Sister Carol Keehan–head of an influential Catholic hospital group, who had supported President Obama’s health care law–and Catholic allies of the White House seen as the religious left. Sister Keehan had told the White House that the new rule, part of the health care law, went too far.”

Now that Sister Keehan has endorsed the Obama “compromise” (along with Father Larry Snyder of Catholic Charities USA), the Obama administration can claim that many Catholics, including some who had originally opposed the plan, now see the wisdom of his ways. President Obama does not intend to persuade the American bishops to support his proposal; he intends to siphon off support for the bishops among American Catholic voters, driving a political wedge further into the country’s Catholic community.

Especially now that they’ve come together in the force of unity.

So the USCCB leaders recognize the thrust of the Obama administration’s political offensive. They realize that the White House has set out to divide and conquer, to separate the Catholic laity from their bishops. Now surely they see that when groups like the Catholic Health Association and Catholic Charities USA side with the Obama administration, they are contributing to the erosion of the bishops’ authority and the splintering of the Church. So this is not merely an important political battle; it is a critical test of the bishops’ overall authority.

They’re not retreating anytime soon.

In a nation dedicated to religious liberty as its first and founding principle, we should not be limited to negotiating within these parameters. The only complete solution to this religious liberty problem is for HHS to rescind the mandate of these objectionable services.

We will therefore continue—with no less vigor, no less sense of urgency—our efforts to correct this problem through the other two branches of government.

Mr. Obama should be concerned about the larger Catholic Vote.

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Feb 08

Enough was already enough with this administration trampling conscience rights and religious liberties protected in the Constitution. Than he clamped down on speech rights of Army chaplains, for crying out loud.

And this man wrote a book about audacity.

Obama silenced chaplains last weekend.

In Catholic churches across the country, parishioners were read letters from the pulpit this weekend from bishops in their diocese about the mandate from the Department of Health and Human Services giving Catholics a year before they’ll be required to start violating their consciences on insurance coverage for contraception, sterilization, and abortifacient drugs. But not in the Army.

A statement released this afternoon — which happens to be the 67th anniversary of the sinking of the USS Dorchester, on which four chaplains lost their lives – from the Archdiocese for Military Services explains:

On Thursday, January 26, Archbishop Broglio emailed a pastoral letter to Catholic military chaplains with instructions that it be read from the pulpit at Sunday Masses the following weekend in all military chapels. The letter calls on Catholics to resist the policy initiative, recently affirmed by the United States Department of Health and Human Services, for federally mandated health insurance covering sterilization, abortifacients and contraception, because it represents a violation of the freedom of religion recognized by the U.S. Constitution.

The Army’s Office of the Chief of Chaplains subsequently sent an email to senior chaplains advising them that the Archbishop’s letter was not coordinated with that office and asked that it not be read from the pulpit.  The Chief’s office directed that the letter was to be mentioned in the Mass announcements and distributed in printed form in the back of the chapel.

Archbishop Broglio and the Archdiocese stand firm in the belief, based on legal precedent, that such a directive from the Army constituted a violation of his Constitutionally-protected right of free speech and the free exercise of religion, as well as those same rights of all military chaplains and their congregants.
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Following a discussion between Archbishop Broglio and the Secretary of the Army, The Honorable John McHugh, it was agreed that it was a mistake to stop the reading of the Archbishop’s letter.  Additionally, the line: “We cannot — we will not — comply with this unjust law” was removed by Archbishop Broglio at the suggestion of Secretary McHugh over the concern that it could potentially be misunderstood as a call to civil disobedience.

The AMS did not receive any objections to the reading of Archbishop Broglio’s statement from the other branches of service.

So not only were chaplains told not to read the letter, but an Obama administration official edited a pastoral letter . . . with church buy-in?

Didn’t people flee across an ocean-sized pond to be free of this kind of thing?

The news got around a bit, though not widely, that the military was telling chaplains what they could and couldn’t say about the administration.

All the bishops in the country sent out a letter to be read in their parishes promising that the Church “cannot-and will not-comply with this unjust law.”

Even Archbishop Timothy Broglio, who is in charge of Catholic military chaplains sent out the same letter. 

But after he did, the Army’s Office of the Chief of Chaplains sent out another communication forbidding Catholic priests to read the letter, in part because it seemed to encourage civil disobedience, and could be read as seditious against the Commander-in-Chief.

More than one Catholic chaplain who spoke to us off the record confirmed that many chaplains disobeyed this instruction and read the letter anyway. Others sought further instructions from their Archbishop.

Now after much behind-the-scenes bureaucratic wrangling, a new version of the letter will be read, one that was edited of the language about “unjust laws.”

A new statement issued this afternoon from Archbishop Broglio’s office acknowledged the interference this way:

“Archbishop Broglio and the Archdiocese stand firm in the belief, based on legal precedent, that such a directive from the Army constituted a violation of his Constitutionally-protected right of free speech and the free exercise of religion, as well as those same rights of all military chaplains and their congregants.

“Following a discussion between Archbishop Broglio and the Secretary of the Army, The Honorable John McHugh, it was agreed that it was a mistake to stop the reading of the Archbishop’s letter.  Additionally, the line: “We cannot-we will not-comply with this unjust law” was removed by Archbishop Broglio at the suggestion of Secretary McHugh over the concern that it could potentially be misunderstood as a call to civil disobedience.

It’s an issue that Catholic chaplains are taking very seriously in private. We obtained a confidential letter sent to the chaplains that  prepares priests to contact the Military Archdiocesan lawyer in case of more interference or any punishment.

“The Archdiocese believes that any attempt to keep a chaplain from freely teaching and preaching the Catholic faith, for which you were endorsed, is a violation of the First Amendment of the Constitution.”

This story reached a higher profile in the news on Tuesday.

The Obama administration has been accused of telling Catholic military chaplains what they can and cannot say from their pulpits after the Army ordered Catholic chaplains not to read a letter to parishioners from their archbishop.

The Secretary of the Army feared the letter could be viewed as a call for civil disobedience.

The letter called on Catholics to resist the policy the Obama Administration’s policy that would force institutions affiliated with religious groups to provide coverage for birth control, sterilization and “abortifacients.” The Catholic Church believes the mandate represents an unconstitutional violation of freedom of religion.

This is blowing up on the Obama adminsitration. It’s ‘a bridge too far.’

“Archbishop Broglio and the Archdiocese stand firm in the belief, based on legal precedent, that such a directive from the Army constituted a violation of his Constitutionally-protected right of free speech and the free exercise of religion, as well as those same rights of all military chaplains and their congregants,” read a statement provided to Fox News from the Archdiocese of the Military Services.

According to the AMS, Archbishop Broglio had a telephone conversation with Secretary of the Army John McHugh.

The issue raises a question among critics: did administration official tell the Catholic Church what it could and could not say in the pulpit?

It follows suit, after telling the Catholic Church what it could no longer do in practice according to its moral beliefs.

There were late reports Tuesday that the administration was starting to think about walking this back, after the blowup. That has yet to be determined. But this is going to loom large in the elections. Obama is losing the friends he had in the Church, and he can’t afford that.

The president of the Catholic Health Association, a trade group representing Catholic hospitals that defied church bishops to provide critical support for Obama’s health care law and is now fighting the birth control requirement, said she thinks the administration is starting to feel the pressure.

“I do know many people who care about this administration and this president and the good works that Catholic organizations have done are raising this issue,” said Sister Carol Keehan. “I do know the administration is concerned. This was never done with the intent of creating a huge problem for the Catholic Church, but it certainly ended up doing that.”

Stay tuned.

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Feb 05

Some big media writers are using strong language to criticize the strongarm tactics Planned Parenthood used on the Komen foundation last week.

Take a look at just three pieces…

In this WSJ piece, James Taranto calls it ‘totalitarian feminism.’

In breaking ties with Planned Parenthood, Komen made the same mistake: It failed to understand it was dealing with intolerant fanatics…

Further, Komen offered a rationale for its decision–a new policy denying grants to groups under governmental investigation–that seemed disingenuous and provided a point of attack for Planned Parenthood and its allies. “I’m reminded of the McCarthy era, where somebody said: ‘Oh,’ a congressman stands up, a senator, ‘I’m investigating this organization and therefore people should stop funding them,’ ” Politico quotes Sen. Barbara Boxer as saying on MSNBC.

Here’s an important point almost no one else in major media is making:

In truth, Komen was under no obligation to fund Planned Parenthood. Its decision not to do so was not punitive and did not even appear to be. The episode is reminiscent of George Orwell far more than Joe McCarthy. Komen’s actual aim was to extricate itself from the divisive national battle over abortion by severing its connection with a leading combatant.

The conservative Media Research Center notes that CNN “aired a pretty one-sided piece including statements from Planned Parenthood’s president Cecile Richards…No supporter of Komen’s position or critic of Planned Parenthood was included. Even more appalling than that lack of balance, though, was CNN’s echoing the charge of “right-wing ‘bullying,’ ” while the network was participating in Planned Parenthood’s effort to bully Komen.

The Ministry of Information–sorry, the New York Times–editorializes:

“With its roster of corporate sponsors and the pink ribbons that lend a halo to almost any kind of product you can think of, the Susan G. Komen for the Cure foundation has a longstanding reputation as a staunch protector of women’s health. That reputation suffered a grievous, perhaps mortal, wound this week from the news that Komen, the world’s largest breast cancer organization, decided to betray that mission. It threw itself into the middle of one of America’s nastiest political battles, on the side of hard-right forces working to demonize Planned Parenthood and undermine women’s health and freedom.
The truth is that Komen blundered into a political battle by supporting Planned Parenthood in the first place and was attempting to back out of it quietly.”

The Times’s view exemplifies feminism’s gradual transformation into a totalitarian ideology. Totalitarianism politicizes everything, so that neutrality is betrayal–in this case, neutrality on abortion is portrayed as opposition to “women’s health.” As we wrote last year, this is also why purportedly pro-choice feminists can hate Sarah Palin and her daughter for choosing not to abort their children.

Komen would have been better off approaching the matter straightforwardly, by announcing that it wished to opt out of the abortion debate and would not support groups that take a position on either side of the issue, including Planned Parenthood. This would not have averted the smear campaign that followed, for Planned Parenthood and its supporters have internalized the notion that abortion is health, and are determined that everyone else internalize it too. But an honest position would have been easier to defend. No one would have been able to dent Komen’s integrity.

Speaking of honesty, and the New York Times, Ross Douthat has this good column.

IN the most recent Gallup poll on abortion, as many Americans described themselves as pro-life as called themselves pro-choice. A combined 58 percent of Americans stated that abortion should either be “illegal in all circumstances” or “legal in only a few circumstances.” These results do not vary appreciably by gender: in the first Gallup poll to show a slight pro-life majority, conducted in May 2009, half of American women described themselves as pro-life.

But if you’ve followed the media frenzy surrounding the Susan G. Komen for the Cure foundation’s decision — which it backpedaled from, with an apology, after a wave of frankly brutal coverage — to discontinue about $700,000 in funding for Planned Parenthood, you would think all these millions of anti-abortion Americans simply do not exist.

From the nightly news shows to print and online media, the coverage’s tone alternated between wonder and outrage — wonder that anyone could possibly find Planned Parenthood even remotely controversial and outrage that the Komen foundation had “politicized” the cause of women’s health.

“That ubiquitous pink ribbon … is sporting a black eye today,” Claire Shipman announced on ABC News Thursday, while Diane Sawyer nodded along. On MSNBC, Andrea Mitchell dressed down the Komen foundation’s founder, Nancy Brinker: “I have to tell you,” Mitchell said, “this is shocking to a lot of your longtime supporters. … How could this have taken place?” In story after story, journalists explicitly passed judgment on Komen for creating a controversy where none need ever have existed.

Conservative complaints about media bias are sometimes overdrawn. But on the abortion issue, the press’s prejudices are often absolute, its biases blatant and its blinders impenetrable. In many newsrooms and television studios across the country, Planned Parenthood is regarded as the equivalent of, well, the Komen foundation: an apolitical, high-minded and humanitarian institution whose work no rational person — and certainly no self-respecting woman — could possibly question or oppose.

But of course millions of Americans — including, yes, millions of American women — do oppose Planned Parenthood. They oppose the 300,000-plus abortions it performs every year (making it the largest abortion provider in the country), and they oppose its tireless opposition to even modest limits on abortion.

Both sides of the abortion debate ‘should find the anti-komen backlash disgusting,’ says Daniel Foster at NRO’s The Corner. Like the other two pieces above, this one is worth reading all the way through, following its links and its logic.

The Komen Foundation is a private organization. Planned Parenthood is ostensibly a private organization as well, but one with the highest of public profiles, a maximally polarizing mission, and a conduit of taxpayer dollars. If either of the two should be wary of politicizing its decision-making process, it should be PP, no? And yet Komen is getting hammered for a practical organizational decision (for the zillionth time: PP does not provide mammography) while pro-choice auxiliaries are gleefully fomenting the rage.

Will Wilkinson, who is pro legal abortion and probably the libertarian with whom I agree least often, gets it exactly right on this score, observing that there is more than a little gangsterism in the response from the PP set:

“You know, I’m not a big fan of Komen’s brandification of breast cancer, I dislike seeing pink ribbons plastered over everything, and I think Planned Parenthood is real swell, abortions and all. So I’m not especially inclined to come to Komen’s aid. But I’ll be damned if this doesn’t look a bit like PP throwing it’s weight around, knocking a few pieces of china off the shelves, sending a message to its other donors: “Nice foundation you got there. Wouldn’t want anything to, you know, happen to it.”

Look, the beauty of free speech is that, if you’re inclined to do so, you can write a check to PP in an act of solidarity, or write a check to Komen as an expression of moral approval. That’s all fine. But there’s something quite a bit different, something creepy and not a little despicable, about the Planned Parenthood set’s besmirching Komen’s good name across a thousand platforms for having the audacity to stop giving them free money. And I don’t care why that decision was made, frankly.

Look at it this way…

Imagine I volunteered to run a cub scout troop, and for years, when the annual soapbox derby came near, I knew I could count on Joe’s Deli as good for a hundred dollar donation. If one year Old Man Joe decided he didn’t want to donate any more — because he didn’t like the design of our racer, or because he thought his hundred bucks was better spent on a little league team, or because he disapproved of the scouts’ stance on gays — what on earth would justify me going on public access TV to grill Old Man Joe on why he hates kids? What would justify me hacking the Joe’s Deli web site or maliciously editing Old Man Joe’s Wikipedia page? What would justify me goading a handful of my city councilman into standing up at the next town meeting and publicly calling on Old Man Joe to reinstate his donation?

Nothing. Nothing would justify that. Nothing at all.

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