Apr 09

Over here, we have two big media columnists working out their thoughts and concerns about the ongoing crisis, and their ideas about how it will ultimately impact the Church….and there’s some irony in the scenario.

And all over the site we have some very interesting people around the world weighing in and supporting Pope Benedict and the Catholic Church……some very big non-Catholics.

There’s a little cross-section of a lot of stuff available in one place. It’s one to bookmark. And pass along to everyone still stuck with slogans on their mental bumpers. Reminds me of the old ‘Dragnet’….Jack Webb….’Just the facts, Ma’am’. ‘Just B16′ deals in just that.

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Apr 06

Embattled Catholics are forced to defend their church against false charges and extrapolations these days more acutely perhaps than when the scandal first erupted in the U.S. in 2001, and it requires a heroic effort to get and spread accurate information. At least that doesn’t pose the risk of death or imprisonment.

It did and still does for persecuted Catholics in different places around the world and their accounts are instructive and inspiring. My article on the Church in Lithuania is out in the current issue of Voices, and the timing gives the story new context.

The one thing oppressors cannot control is the human spirit. The Church has survived in times and places of persecution on the backs of those individuals, collectively and individually, who refused to give up either faith or hope. We’ll never know the names or numbers of heroic Christians who saved even the smallest remnant of the faith in countries around the world, but a few easily come to mind. Saint Maximilian Kolbe and Blessed Titus Brandsma, both martyred in Nazi concentration camps; Cardinal Ignatius Kung, Cardinal Nguyen Van Thuan, and Father Jerzy Popieluszko, who heroically upheld the Catholic faith against Communism…

The Soviets used propaganda to destroy religious belief — a more insidious extermination agenda than directly quashing public worship and forbidding any vestige of faith or religion to be seen. In his 1980 book The Catholic Church, Dissent and Nationality in Soviet Lithuania, V. Stanley Vardys explains:

“Thus, in atheistic activities, as in other fields of endeavor, the scientific-materialistic philosophy is not promoted by merely praising its superior advantages, but proceeds with the tearing down and the attacking of the opposing views…. [T]he list of subjects so aggressively handled begins with the existence of God and the creation of the world. It encompasses natural sciences … then it includes history, liturgy, religious practices, the Church’s social doctrine … and the Church’s and religion’s ability to modernize, that is, to adapt itself to industrialized modern society, especially under Soviet rule.”

To further fool the people, the Soviets even set up the Council for Religious Affairs, though Archbishop Tamkevicius says their mission was “to destroy religious belief”.

That’s happening now, though not because of a Communist regime. The attacks on the Church is a war on Christianity and moral authority, and reckless and ungrounded assaults aim at eroding the people’s faith and trust. How will the lay faithful fare through this sustained attack on their spiritual heritage?

Archbishop Tamkevicius recalls how it was on Communist controlled Lithuania:

It seems to me that everything on which the Kronika reported and [that] was distributed all over the world is only one side, and the other side was no less important — all of us became a little braver, became more conscious, began to understand that the legs of the godless idol are made of clay, and what is the most important — we comprehended that we should not sit with our hands folded, but work and fight, for then God would help us”.

When I interviewed him, we couldn’t have known the story would come out in such an anti-Catholic climate as this. Then again, some things never change. Like “the mission to destroy religious belief.” And the ‘weapons’ of communications and media. At least those are squarely in the people’s hands now, too.

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Apr 05

Jewish businessman Sam Miller first wrote an article smacking down media bias against the Catholic Church in June 2008. He originally wrote it for the Cleveland Diocese’s ‘Buckeye Bulletin’. It has suddenly started circulating again, and seems more timely now than ever.

I received it in pdf form in emails. Here’s a blog that ran it in 2008, and it’s interesting that the comments section generated activity then, and has picked up more now.

Maybe it’s easier for me to say because I am not Catholic, but I have had enough, more than enough, disgustingly enough.

During my entire life I’ve never seen a greater vindictive, more scurrilous, biased campaign against the Catholic Church as I have seen in the last 18 months, and the strangest thing is that it is in a country like the United States where there is supposed to be mutual respect and freedom for all religions.

He recalls that he has shared the pain of stigma in America with immigrant Catholics who were Irish, Italians, Poles, Latvians and Lithuanians, among others.

This prejudice against your religion and mine has never left this country and don’t ever forget it, and (sic) never will. Your people were called Papists, Waps, Guineas, frogs, fish eaters, ad infinitum…

There is a concentrated effort by the media today to totally denigrate in every way the Catholic Church in this country. You don’t find it this bad overseas at all. They have now blamed the disease of pedophilia on the Catholic Church, which is as irresponsible as blaming adultery on the institution of marriage. You and me have been living in a false paradise. Wake up and recognize that many people don’t like Catholics. What are these people trying to accomplish?

Good and incisive question.

Just what are these Kangaroo journalists trying to accomplish? Think about it. If you get the New York Times day’ ,after day; the Los Angeles Times day after day, our own paper day after day…looking at the record, some of these writers are apostates, Catholics or ex-Catholics who have been denied something they wanted from the Church and are on a mission of vengeance.

Why would newspapers carry on this vendetta on one of the most important institutions that we have today in the United States, namely the Catholic Church?

Miller cites figures on Catholic education, health systems, institutions that sesrve the public in far greater proportion than is ever credited. What gets cited….mainly by the discredited New York Times….is any example of misconduct they can dredge up. And because an institution like the Catholic Church stands so publicly for moral values, they are held to the interpretation of that standard by cultural arbiters of values that happen to move the goalposts and redefine what constitutes morality, without being held to account themselves for upholding standards.

Miller, the Jewish businessman, is despondent over the attacks on the Catholic Church.

I never thought in my life I would ever see these things.

Walk with your shoulders high and your head higher. Be a proud member of the most important non governmental agency today in the United States. Then remember what Jeremiah said: “Stand by the roads, and look, and ask for the ancient paths, where the good way is and walk in it, and find rest for your souls.” And be proud, speak up for your faith with pride and reverence and learn what your Church does for all other religions. Be proud that you’re a Catholic.

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Apr 05

This article is making its way around the internet, generated by different messengers but the original message is exceptionally acute and aware and incisive.

Why are old and very often well-known cases being exhumed in 2010 on a daily basis, always attacking the Pope? This is paradoxical if one considers the great severity of then Cardinal Ratzinger and of Benedict XVI on this very theme. The moral entrepreneurs who organise the panic have an agenda which is increasingly clear and which is not essentially the protection of children. This is a time when political, juridical and even electoral decisions in Europe and elsewhere are being made about the abortion pill RU-486, euthanasia, the recognition of same sex unions. Only the voice of the Pope and the Church is being raised to defend life and the family. The reading of certain articles in the media shows that very powerful lobby groups are seeking to silence this voice with the worst possible defamation — and unfortunately an easy one to make — that of favouring or tolerating paedophilia.

This is the centrifugal force driving the attacks. Sunday on a morning news show, veteran journalist Liz Trotta analyzed the media attacks on the Pope and the Catholic Church as a transparent assault by liberal secularists on moral values. Their agenda, she said, is to mainline homosexuality, gay marriage and abortion. And what stands in their way is the Catholic Church, so they are out to discredit and dismantle it.

This is truly a dark hour. It takes one back to the prediction of a great Italian Catholic thinker of the 19th century, Emiliano Avogadro della Motta (1798-1865). He predicted that after the devastation caused by secular ideologies an authentic “demon worship” would spring up which would attack the family and the true concept of marriage. Reestablishing the sociological truth about moral panics over priests and paedophilia will not of itself resolve the problems and will not stop the lobby groups. But it is a small and proper tribute to the greatness of this Pope and to a Church which is wounded and defamed because they will not be silent on the issues of life and the family.

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Apr 02

What a way to end Holy Week. Not unlike the original one.

Of the reams of articles out there on the embattled Successors of Peter and the Apostles and the whole Church, some are particularly strong and startling and important to engage. I can’t get them to you fast enough when I find them.

Here’s another one. It’s short and compelling. Take this pull quote…

This war on Christianity would not be so dangerous if the Christians understood what was at stake, but a large number of them join in the general incomprehension.

In my opinion, there’s one word in this piece that leaps off the page in importance. Small and in the middle of a sentence late in the article. But it’s pivotal. The “why” in this line:

But if we understand why he is immovable, then the situation can be taken in hand and there is no need to just wait for the next blow.

That WHY contains volumes. And, in fact, millennia.

Understanding gains context in this MercatorNet piece by the discussion going on in the comments section…

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Apr 02

It would re-set the roiling controversy surrounding the Church considerably if those who have been attacking its handling of the abuse crisis would admit they have strong anti-Church sentiments to begin with, and then get on with a passionate debate about it all.

At bottom (literally), New York’s Archbishop Timothy Dolan makes that point in his latest blog post on the whole affair.

Last week I asked for some fairness in the seemingly unappeasable criticism of the Church over the catastrophe of clergy sexual abuse.

Not to my surprise, if anything, it has only gotten worse, especially in the interminable headlines about the Pope himself.

Last fall I wrote in this blog about anti-Catholicism in the New York Times and other media, providing a list of contemporary examples. A few tried to slap me back into place, suggesting that I stupidly believed the Church to be immune from scrutiny.

Baloney!  The Church needs criticism; we want it; we welcome it; we do a good bit of it ourselves; we do not expect any special treatment…so bring it on.

All we ask is that it be fair and accurate.

The reporting on Pope Benedict XVI has not been so.

Follow the links there, Archbishop Dolan does a good job providing resources and explanations.

While the report on the nauseating abuse is bitterly true, the insinuation against Cardinal Ratzinger is not, and gives every indication of being part of a well-oiled campaign against Pope Benedict.

And then he well summarizes the key points, and addresses them.

Nothing in this non-news merits the tsunami of headlines, stories, and diatribes against the Church and this Pope that we have endured this past week.

There was legitimate news last week that should have received much more attention than it did. It was the annual independent audit report on American dioceses on compliance with our own tough Charter for the Protection of Children and Young People. For those who profess to be so interested in the welfare of the young, the news should have been trumpeted as stunning progress. Catholics deeply disturbed by lurid tales of wicked behavior twenty or thirty years ago might have been surprised to discover…

…and he gives accounts of the progress made in the Church in America since the crisis erupted here in 2001 (and because of all it uncovered), including the system of accountability in place to follow the discipline established by the U.S. bishops.

The details are many, but the effect was clear. It became easier to remove priests who have committed these crimes from ministry very quickly, and often, dismissed from the priesthood altogether. Since his election, Pope Benedict has repeatedly demonstrated that even high-ranking priests are to be held accountable, and has not minced words about the failures of his brother bishops – both here in the United States and just last week, in his letter to the Catholics of Ireland.

That has all been obscured, at best, by the false allegations persisting in the press.

This failure to report in similar detail today’s successes and yesterday’s failures suggests the bias I wrote about last fall. This is also about simply telling the truth, or more to the point, about peddling falsehoods to destroy the Holy Father’s good name. It needs to be called what it is – scandalous.

Let me be upfront: I confess a bias in favor of the Church and her Pope.

I only wish some others would admit a bias on the other side.

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Mar 31

This is a stop-the-presses story. The unrelenting attacks on Pope Benedict XVI have a lot to do with a lot of cases and allegations but one of the central flashpoints is the now notorious Milwaukee scandal. Because the New York Times has been driving this story without availing themselves of the facts behind it, the priest who was the presiding judge over the canonical criminal case of Fr. Lawrence Murphy has spoken out to correct the record.

Fr. Thomas Brundage, JCL, gives a compelling account.

I will limit my comments, because of judicial oaths I have taken as a canon lawyer and as an ecclesiastical judge. However, since my name and comments in the matter of the Father Murphy case have been liberally and often inaccurately quoted in the New York Times and in more than 100 other newspapers and on-line periodicals, I feel a freedom to tell part of the story of Father Murphy’s trial from ground zero.

As I have found that the reporting on this issue has been inaccurate and poor in terms of the facts, I am also writing from a sense of duty to the truth.

The fact that I presided over this trial and have never once been contacted by any news organization for comment speaks for itself.

Volumes.

My intent in writing this column is to accomplish the following:

To tell the back-story of what actually happened in the Father Murphy case on the local level;

To outline the sloppy and inaccurate reporting on the Father Murphy case by the New York Times and other media outlets;

To assert that Pope Benedict XVI has done more than any other pope or bishop in history to rid the Catholic Church of the scourge of child sexual abuse and provide for those who have been injured;

To set the record straight with regards to the efforts made by the church to heal the wounds caused by clergy sexual misconduct. The Catholic Church is probably the safest place for children at this point in history.

That is an enormous statement, and it has solid documentation to back it up. Which is why it should be in headlines all over the world.

The depth of understanding Fr. Brundage reveals here is as compelling as the way he tells it.

Before proceeding, it is important to point out the scourge that child sexual abuse has been — not only for the church but for society as well. Few actions can distort a child’s life more than sexual abuse. It is a form of emotional and spiritual homicide and it starts a trajectory toward a skewed sense of sexuality. When committed by a person in authority, it creates a distrust of almost anyone, anywhere.

His profile of abusers cuts to the core, no psycho-babble and no spin. The criminal mind and intent and behavior of abusers is the same, no matter who the perpetrator, common man or priest.

As for the numerous reports about the case of Father Murphy, the back-story has not been reported as of yet.

And that’s another stunning statement, given all that has been reported. Alleged. Charged. And perpetuated globally by constantly looping news cycles. In the case at ‘ground zero’ in Milwaukee, “the back-story has not been reported as of yet.”

Well it is now.

Between 1996 and August, 1998, I interviewed, with the help of a qualified interpreter, about a dozen victims of Father Murphy. These were gut-wrenching interviews. In one instance the victim had become a perpetrator himself and had served time in prison for his crimes. I realized that this disease is virulent and was easily transmitted to others. I heard stories of distorted lives, sexualities diminished or expunged. These were the darkest days of my own priesthood, having been ordained less than 10 years at the time. Grace-filled spiritual direction has been a Godsend.

Murphy’s response and Fr. Brundage’s handling of this case are well covered in this account. By him, and at this point, him alone, until others take note.

With regard to the inaccurate reporting on behalf of the New York Times, the Associated Press, and those that utilized these resources, first of all, I was never contacted by any of these news agencies but they felt free to quote me. Almost all of my quotes are from a document that can be found online with the correspondence between the Holy See and the Archdiocese of Milwaukee..

The problem with these statements attributed to me is that they were handwritten. The documents were not written by me and do not resemble my handwriting. The syntax is similar to what I might have said but I have no idea who wrote these statements, yet I am credited as stating them. As a college freshman at the Marquette University School of Journalism, we were told to check, recheck, and triple check our quotes if necessary. I was never contacted by anyone on this document, written by an unknown source to me. Discerning truth takes time and it is apparent that the New York Times, the Associated Press and others did not take the time to get the facts correct.

Big media are weaving their own tales out of only partial information and largely conjecture, rumor and the desire to make an account fit an agenda. They have it that Murphy was given a pass, but Fr. Brundage sets the record straight.

…the fact is that on the day that Father Murphy died, he was still the defendant in a church criminal trial. No one seems to be aware of this. Had I been asked to abate this trial, I most certainly would have insisted that an appeal be made to the supreme court of the church, or Pope John Paul II if necessary. That process would have taken months if not longer.

Second, with regard to the role of then-Cardinal Joseph Ratzinger (now Pope Benedict XVI), in this matter, I have no reason to believe that he was involved at all. Placing this matter at his doorstep is a huge leap of logic and information.

Third, the competency to hear cases of sexual abuse of minors shifted from the Roman Rota to the Congregation for the Doctrine of the Faith headed by Cardinal Ratzinger in 2001. Until that time, most appeal cases went to the Rota and it was our experience that cases could languish for years in this court. When the competency was changed to the Congregation for the Doctrine of the Faith, in my observation as well as many of my canonical colleagues, sexual abuse cases were handled expeditiously, fairly, and with due regard to the rights of all the parties involved. I have no doubt that this was the work of then Cardinal Ratzinger.

Fourth, Pope Benedict has repeatedly apologized for the shame of the sexual abuse of children in various venues and to a worldwide audience. This has never happened before. He has met with victims. He has reigned in entire conferences of bishops on this matter, the Catholic Bishops of Ireland being the most recent. He has been most reactive and proactive of any international church official in history with regard to the scourge of clergy sexual abuse of minors. Instead of blaming him for inaction on these matters, he has truly been a strong and effective leader on these issues.

Finally, over the last 25 years, vigorous action has taken place within the church to avoid harm to children. Potential seminarians receive extensive sexual-psychological evaluation prior to admission. Virtually all seminaries concentrate their efforts on the safe environment for children.

And all  American dioceses are required to have some form of a ’safe environment program’ in place, and they are extensive. They have become the model for the world, at this point.

Finally…

On behalf of the church, I am deeply sorry and ashamed for the wrongs that have been done by my brother priests but realize my sorrow is probably of little importance 40 years after the fact. The only thing that we can do at this time is to learn the truth, beg for forgiveness, and do whatever is humanly possible to heal the wounds. The rest, I am grateful, is in God’s hands.

Read the entire account, and encourage others to learn the truth and be part of upholding it. And note to media: Fr. Brundage’s contact information is at the bottom of that article. No more excuses.

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Mar 29

The media mantra over the weekend, and they increasingly hyperventilated as the tone ramped up, was ‘What did the Pope know and when did he know it?’ Headlines by Sunday on the 24/7 news cycles were something having to do with ‘Calls for the Pope to resign!’

Yes, Benedict is beleaguered, as is the Church, but one casualty out of the public eye is truth. Or as National Catholic Reporter’s John Allen said, “the first casualty of any crisis is perspective,” and facts are surely falling and buried in all the orchestrated fury over the abuse crisis that’s erupted worldwide. He correctly notes in this good piece that “raising these questions is entirely legitimate,” but let’s get some things straight in this debate.

There are at least three aspects of Benedict’s record on the sexual abuse crisis which are being misconstrued, or at least sloppily characterized, in today’s discussion. Bringing clarity to these points is not a matter of excusing the pope, but rather of trying to understand accurately how we got where we are.

I’m very keen on clarity, so let’s go for it…

First, some media reports have suggested that then-Cardinal Joseph Ratzinger presided over the Vatican office with responsibility for the sex abuse crisis for almost a quarter-century, from 1981 until his election to the papacy in April 2005, and therefore that he’s responsible for whatever the Vatican did or didn’t do during that entire stretch of time. That’s not correct. 

In truth, Ratzinger did not have any direct responsibility for managing the overall Vatican response to the crisis until 2001, four years before he became pope.

Bishops were not required to send cases of priests accused of sexual abuse to the Congregation for the Doctrine of the Faith until 2001, when they were directed to do so by Pope John Paul II’s motu proprio titled Sacramentorum sanctitatis tutela. Prior to that, most cases involving sex abuse never got to Rome.

So Ratzinger was “not the point man.” Now about that infamous letter…

In some reporting and commentary, a May 2001 letter from Ratzinger to the bishops of the world, titled De delictis gravioribus, is being touted as a “smoking gun” proving that Ratzinger attempted to thwart reporting priestly sex abuse to the police or other civil authorities by ordering the bishops to keep it secret.

That letter…was not intended to prevent anyone from also reporting these cases to the police or other civil authorities…

In reality, few bishops needed a legal edict from Rome ordering them not to talk publicly about sexual abuse. That was simply the culture of the church at the time, which makes the hunt for a “smoking gun” something of a red herring right out of the gate.

Now here’s the point about that 2001 letter, Allen says:

Far from being seen as part of the problem, at the time it was widely hailed as a watershed moment towards a solution. It marked recognition in Rome, really for the first time, of how serious the problem of sex abuse really is, and it committed the Vatican to getting directly involved…

For those who have followed the church’s response to the crisis, Ratzinger’s 2001 letter is therefore seen as a long overdue assumption of responsibility by the Vatican, and the beginning of a far more aggressive response.

And that hasn’t been a very big group, since most of the world’s media and certainly all of the Church’s opponents pick their moments to jump on an allegation and then start cranking out what passes as journalism, when it’s merely reporting on the reporting, which is usually not original and not sourced or researched.

The new norms the American bishops developed to ensure swifter handling of alleged cases of abuse set the pace for the Church, and Rome responded far better to their system and precedent than the New York Times and other media either acknowledge, or even know. Allen points out that anyone paying attention would know this background. Enough said there…

It’s ironic, Allen says, that the Times and others have been accusing Ratzinger/Benedict of “inaction”, when the opposite is the reality.

In truth, handling 60 percent of the cases through the stroke of a bishop’s pen has, up to now, more often been cited as evidence of exaggerated and draconian action by Ratzinger and his deputies.

Obviously, none of this is to suggest that Benedict’s handling of the crisis — in Munich, at the Congregation for the Doctrine of the Faith, or as pope — is somehow exemplary. An accounting needs to be offered if this pope, and the church he leads, hopes to move forward. For that analysis to be constructive, however, as opposed to fueling polarization and confusion, it’s important to keep the record straight.

L’Osservatore Romano published an editorial trying to do that, stating pointedly that there’s been “no cover-up” in Rome.

Transparency, firmness and severity in shedding light on several cases of sexual abuse by priests and religious: these are the criteria that Benedict XVI is indicating, with constancy and serenity, to the entire Church. A work method – consistent with his personal history and more than twenty years of experience as prefect of the Congregation for the Doctrine of the Faith – that is feared by those who apparently do not want the truth to be asserted but who would prefer to exploit, without any foundation in fact, horrible episodes and painful events in some cases dating back to decades ago…

The purposes have been indisputably confirmed by the Pope, as evidenced by his recent pastoral letter to Catholics in Ireland. But the prevailing trend in the media is to ignore the facts, preferring  instead to force interpretations in order to disseminate an image of the Catholic Church as almost solely responsible for sexual abuse, a view that does not correspond to reality, and which is furthermore in function of the rather obvious and ignoble intention of attacking Benedict XVI and his closest collaborators at all costs.

And the Vatican was attacked for this editorial, too.

What remains intriguing to me is how hard the media pounded the image of Cardinal Ratzinger as the “doctrinal hardliner” when he was head of the CDF, and when he was elected pope their initial reaction – headlines and story ledes carried this everywhere for some time – was that “God’s Rottweiler” would now take over the Church. They spread the dreaded notion that the Enforcer would be cracking heads in his intolerant manner (a caricature created by them, notwithstanding). So there’s been a real flip here.

Look whose become the Grand Inquisitor now.

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Mar 27

Media frenzy is focused wherever cameras are aimed and RSS feeds bring up top headlines, so we all learn to direct our attention to the gasping story of the moment. We’ve gone from Tiger Woods to….Pope Benedict.

Hold it. Let’s have a moment of serious reflection.

I’m getting so many headlines in my inbox and newletter feeds, it’s hard to keep up with it all. But for my money, the best analysis wrapping it all in one reflective piece right now is this commentary by Michael Cook. It goes beyond the usual papal or Church bashing to something much deeper, wider and more sinister.

The scandal of clergy who sexually abused children is diabolically real. It has to be confronted humbly and courageously by the bishops who run the Catholic Church. Clergy who are found guilty should be punished. Higher-ups who shielded them should resign.

There is no doubt that Pope Benedict is ready to take a tough line on this…

However…

The huge, unreported story is that we are in denial about a widespread, deliberate, systemic encouragement of people not to control their sexuality. It’s as if a health department allowed witch doctors and Reiki therapists to edge out surgeons. Or as if a defence department allowed its tanks to rust. Fundamental principles of a civilized society like sexual restraint, fidelity in marriage, and nurturing families, are being undermined. The mind-numbing list of politicians caught with their pants down, the tsunami of pornography, sky-rocketing teen sex – all these are warning bells about the consequences of creating a hyper-sexualised culture…

What kind of society are we creating if we actively encourage children to treat sex as  entertainment and encourage men to remain in a constant state of arousal? Sex is not a toy. Without clear moral standards, it is a natural passion which easily becomes an unnatural addiction. Does anyone seriously believe that in 30 years’ time there will be less sex abuse after giving children classroom lessons in how to masturbate?

Of all our social institutions, it seems that only the Church realizes that a crisis is brewing for which we are going to pay dearly in the years ahead. As Benedict told American bishops:

“Children deserve to grow up with a healthy understanding of sexuality and its proper place in human relationships. They should be spared the degrading manifestations and the crude manipulation of sexuality so prevalent today. They have a right to be educated in authentic moral values rooted in the dignity of the human person… What does it mean to speak of child protection when pornography and violence can be viewed in so many homes through media widely available today?”

Who has taken that to heart since Benedict delivered that impassioned appeal in his U.S. visit in April 2008? Covering it in Washington at the time, my producer and I went over all the pope’s lines of the week’s addresses, and marked the ones that jumped out at us. That one did.

To whom else did it jump out?

The bandagon is rolling to pile on to bash the pope, and the clever media response is ‘oh, the Vatican is responding by blaming the media’. Let’s do some serious soul-searching on this, and ask what we can do for our own self-discipline, for our families, and our responsibility to the church in the modern world.

Serously, we are being watched. Practice virtue. It’s Holy Week. Good time to start over.

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