The truth and the lies have become clearer.
Vast numbers of young people turning out for the March for Life in Washington DC, other such rallies across the US, and in the groups, operations, organizations and services dedicated to daily outreach and care for women and children, are survivors of the Roe generation. They’ve lost siblings, classmates and peers, some even their own child in a surprise and unintended pregnancy, and they know the toll it has taken on them, their parents, families and society. They’re the most life loving, fiercely determined, committed and outspoken generation of pro-life activists. Abortion activists saw that years ago, the evidence that their generation was dying off as a natural consequence of devaluing human life and motherhood and the natural bond between the generations.
There are so many ways this story is coming out and reaching people. Star Wars fans, humanitarians in general who aren’t used to these types of personal accounts, look at this one.
In 1914 Agnes Cuff, a flighty and unstable young woman with few prospects and little money found herself pregnant. The father didn’t want to be involved. She was alone, shamed, poor and pregnant.
Today she would be encouraged to get herself to an abortion clinic and end the unwanted pregnancy.
Instead a little boy was born.
English actor Alec Guinness, most famous for his role as Obi Wan Kenobi in Star Wars was Agnes Cuff’s only child. On his birth certificate he is named “Alec Guinness” but those were only his first names. The place for the child’s last name is blank. So is the column where the father’s name is listed.
It has never been confirmed who Guinness’ father was. Some speculated that he was a member of the Anglo-Irish Guinness family. Alec Guinness himself thought his father was a banker named Andrew Geddes.
Alec Guinness converted to the Catholic faith in 1956 and was a faithful Catholic for the rest of his life. His delightful conversion story is told in his autobiography Blessings in Disguise…
CNN runs a piece by a feminist against abortion.
Abortion betrays women by having us believe that we must become like men — that is, not pregnant — to achieve parity with them, professionally, socially, educationally. And if we are poor, overwhelmed or abandoned by the child’s father, or if medical expenses would be too great for us or for our child, social “responsibility” requires us to rid ourselves of our own offspring…
Is this really the equality we were looking for 42 years ago?
I think most women want to see a culture that respects and honors women not only for the myriad talents we bring as individuals to our professions, our communities and our country. Women also want to live in a society that, at the very same time, cherishes our shared, and indeed, wondrous capacity to bear new human life. We want to be respected for the work we do as mothers.
What about a culture where women’s childbearing capacity is recognized not as an impediment to our social status and certainly not as the be-all and end-all of women’s capacities as it once was, but as that which calls upon all persons in society to show a bit of gratitude? Rather than structure society around the wombless, unencumbered male, ought not society be structured around those who, in addition to being able to do all that men can do, can also bear new human life?
Such a cultural restructuring in support of caregiving — one that pro-life feminists seek — would benefit this generation’s fathers as well. Many men today would prefer to dedicate far more time and attention to their children than fathers of prior generations did, or could. Pro-woman, pro-child, pro-family policies would enable just that.
Not all women become mothers, but those who do so depend upon a cultural esteeming of both pregnancy and motherhood for their social and professional support. When we belittle the developing child in the womb, a scientific reality that most pro-choice advocates have come to admit, we belittle and distort that child’s mother. We make her out to be one with property rights over her developing unborn child (much as husbands once had property rights over their wives).
We give her the inhumane (but for 42 years, constitutionally protected) right to decide the fate of another human being, of a vulnerable child — her child — to whom she properly owes an affirmative duty of care. We do all this rather than offering her the myriad familial and social supports she needs, whatever her situation, and cherishing her role in the miracle of human life.
Those supports are being offered, in something like 2,500 crisis pregnancy centers, otherwise known as pregnancy help centers, across the US, a service expanding abroad as more service providers are training teams of caregivers and organizations outside the US. They cover everything a woman might need in what’s frequently called a ‘crisis pregnancy’, from medical aid to legal, financial, material, spiritual, and maternal aid once the child is born, when mothers choose to care and provide for their babies.
The Monday after the Super Bowl in the US always draws a great deal of media attention to the sports hype aftermath, and the commercial hype as well, especially rating the commercials that aired at extravagantly high cost during those hours of one of the most highly viewed sports games of the year.
Look how one well known and long established American company handled their ad.
This new ad by Pampers had 950,000 views on YouTube before it ran during the Superbowl. Babies are the focus here—born and unborn—and its message is that every first is significant, no matter how small it seems. The ad begins with a sonogram and goes on to show the many firsts between children and parents. It’s a heart-warmer, even if it is about diapers.
Especially because it is about diapers, which means a new life in the world, in the life of a couple, which now makes them a family. Well done. The pandering has stalled, and the pampering has shifted, back to where it belonged.