Stopping the atrocities of ISIS

We have to know the enemy we’re confronting. How close are we to that task?

Thirteen years after 9/11/2001, not close, it appears.

The president finally steps up to act. There are at least as many questions about what he says as shows of support for it.

The beheadings of two U.S. captives by Islamic State have steeled lawmakers to the need for more military action, and both Democratic and Republican congressional leaders were supportive of Obama’s plan on Wednesday.

But some Republicans in particular say they want more information from the administration about its wider strategy to combat global terrorism, and many would prefer a broad vote rather than one focused on funding.

Meanwhile…

Democrats are crossing the aisle again, this time as they voice strong support for attacking Islamic State, though the overwhelming majority of lawmakers from both parties oppose the idea of sending in any U.S. ground troops…

The White House has said Obama does not believe he needs Congress’ formal authorization to attack Islamic State.

And therein lies another problem.

Obama flatly said–sure, in the midst of saying he has already won congressional support for doing this (war against ISIL)–that he has the authority to do this. Period.

This reflects Obama’s contempt for all matters constitutional. He consistently abdicates his responsibility to use occasions like this to remind and inform the public about the constitutional issues involved. Now, I think he does have the authority to do this, but he needs to explain why…

I want a president who openly says, “Look, here’s a law on the books, and when I can abide by it without compromising our security I will, and thus I will go before Congress as the statute says, and thus seem to need its after-the-fact ratification of my decision to go to war, but this is not one of those cases, so I’m going to ignore this unconstitutional law.” Or, I want one who says, “I intend to obey the War Powers Act, because it’s law, and it’s constitutional.” Or I at least want one who says, “Hey, opinions on the constitutionality of the law are divided, and I’m going to consult Congress as much as I can and make the decision about whether to abide by its timetables only when the deadline comes.” But this blank “I have the power” talk telegraphs contempt for the intelligence of the American people, and for their duty to know their Constitution. Of course, a public that accepted that duty would cause problems for Obama in other areas.

And besides…

Isn’t it time we had a president who says aloud the obvious fact that when you massacre a bunch of Christians, you’re making it that much more likely that the American public will demand that the U.S. attack you? Right now, this would be a useful thing for certain terror organizations in Africa to hear…

Yes, really. Even, and especially, support from moral leaders in the Democratic Party.

And leading voices in media who join them in calling for relief from the onslaught of evil. Kathryn Jean Lopez covers that in this post at National Review Online.

But that circles back to the question at the beginning, do we, or does the administration, know the enemy?

Some learned views…

Charles Krauthammer:

Charles Krauthammer said President Obama’s was forced to develop his forthcoming plan to defeat the Islamic State because of the shift in public opinion. “This is a man who’s been dragged kicking and screaming to face reality,” Krauthammer said. “This is a classic example of leading from behind where he [Obama] waits for public opinion and now it’s the public who’s demanding he does something. Americans don’t like to see other Americans killed on television by a prideful enemy like that and our president doing nothing.”

He went on to say if the videos showing the beheading of two American journalists had never been released, Obama’s strategy toward the Islamic State would be completely different. “It changed everything,” Krauthammer said. “It [the videos] changed public opinion—and Obama is nothing if not responsive to public opinion. He doesn’t lead. Here it’s the public that’s leading.”

Because the public is seeing the brutality and threat of this manifestation of totalitarianism.

If we are to defeat the violent Islamist radicals who are today threatening the world, we must shine the brightest of spotlights on this malignant idea at the heart of their ideology. And we must counter it, not just with the force of arms, but with a compelling defense of the anti-totalitarian idea of morally ordered freedom.

What defines totalitarianism is a list of shocking and unprecedented demands:

Give fanatical leaders and movements absolute and permanent authority.
Make these leaders and their followers into virtual gods, charged to take control of history and transform humanity itself.
Release them from accountability to any law and institution, belief and custom, moral norm and precept.
Grant them complete control of every facet of human existence, from outward conduct to the innermost workings of conscience and belief.
The rise of this extremist ideology to prominence coincided with a deep crisis of faith that engulfed Europe after the carnage of World War I nearly a century ago. In response to this crisis, totalitarianism – initially in communist and fascist forms – rose to fill the void. Its vision amounted to the state’s replacing God as central to all things, while anointing certain people and their movements as humanity’s new leaders, deserving the ultimate powers once reserved for the deity.

For the better part of a century, totalitarianism has donned its share of masks and hijacked key vehicles in its efforts to subjugate the world….

The same totalitarian impulse that drove Nazism and communism has hijacked religion as its latest vehicle, creating radical Islamism.

From ISIL to Iran’s mullahs, and from al-Qaeda to the Taliban, these new totalitarians pose similar threats to freedom, dignity, and peace. Displaying characteristic contempt for the rule of law and the crucial distinction between combatants and noncombatants in the conduct of war, they have deliberately targeted civilians and resorted to mass murder, precisely as the Nazis and Communists did.

And here’s a bottom line…

the struggle we face today does not pit one religion against others, nor is it a battle of religion against humanity; rather, it is a struggle pitting lawlessness and tyranny against freedom and dignity. The irony is that this time it is being trotted out in religion’s name.

In this struggle, Muslims have a duty to their faith and to humanity to stand resolutely against Islam’s hijacking by people driven by the same diabolical impulse that unleashed the likes of Hitler, Stalin, and Pol Pot on the world. They must rip away its religious mask and reveal its idolatrous soul before the world.

The religious ideology of this group must be understood to be addressed. But the president keeps sidestepping the Islamic factor in this battle of civilizations.

In a televised address on how to address the Islamic State this evening, President Barack Obama declared the organization variously known as ISIS or ISIL to be “not Islamic.”

In making this preposterous claim, Obama joins his two immediate predecessors in pronouncing on what is not Islamic. Bill Clinton called the Taliban treatment of women and children “a terrible perversion of Islam.” George W. Bush deemed that 9/11 and other acts of violence against innocents “violate the fundamental tenets of the Islamic faith.”

None of the three has any basis for such assertions. To state the obvious: As non-Muslims and politicians, rather than Muslims and scholars, they are in no position to declare what is Islamic and what is not. As Bernard Lewis, a leading American authority of Islam, notes: “It is surely presumptuous for those who are not Muslims to say what is orthodox and what is heretical in Islam.”

The president and his spokesmen claim to not be at war with the extremists who declared war on the US.

In a truly shameful display, the administration has spent the day after President Barack Obama’s address to the nation outlining his proposed response to the threat posed by the Islamic State in Iraq and Syria by downplaying his address to the nation…

On its face, it seems like the administration is sending mixed signals. The president made a rather clear case for a long campaign aimed at rolling back the nascent Islamic State in Iraq and eventually confronting them in their Syrian stronghold. Sources have suggested that this is a mission which will likely outlast the Obama presidency. So why pull punches today?

Josh Earnest made the administration’s thinking clear during his press briefing on Thursday in which he went to tortured lengths to insist that the Islamic State in Iraq and Syria and al-Qaeda were synonymous. Why? Well, claiming these two groups are the same would mean that the administration does not have to approach Congress for a new resolution authorizing use military force.

Which is a big deal.

Josh Earnest made the administration’s thinking clear during his press briefing on Thursday in which he went to tortured lengths to insist that the Islamic State in Iraq and Syria and al-Qaeda were synonymous. Why? Well, claiming these two groups are the same would mean that the administration does not have to approach Congress for a new resolution authorizing use military force.

Instead, the White House can point to the 2001 authorization targeting al-Qaeda, even though the White House had previously argued that the resolution was dated and should be repealed.

Kerry, too, asserted that ISIS “is and has been al-Qaeda.”

“By trying to change its name, it doesn’t change who it is, what it does,” he added.

Just don’t tell them that. “In a message posted on jihadi websites the al-Qaeda general command stated that its former affiliate ‘is not a branch of the al-Qaeda group [and al-Qaeda] does not have an organizational relationship with it and is not the group responsible for their actions,’” Time Magazine reported in February.

The White House’s insistence that the present campaign is merely a continuation of George W. Bush’s War on Terror is unlikely to quiet the increasingly loud voices in Congress demanding a vote on a new authorization.

Okay, well, even if we’re playing legal games with the word “war” and are trying to avoid the politics of getting the people’s representatives to sanction military action abroad, at least there is a plan for victory, right?

“What does victory look like here?” Earnest was asked on Thursday. “What does destroy mean?”

“I didn’t bring my Webster’s dictionary,” Earnest replied.

So while this nonsense has been going on, so has this. Read it and weep for her, and for her family and the countless other families of religious minorities in Iraq and other countries targeted by extremist Islamic actions to dehumanize or eliminate them. This is going on every day, like the other atrocities we’re hearing about, representing the countless others we don’t hear about.

I had a US Congressman as a guest on my radio show this week to talk about this, Congressman Jeff Fortenberry. He has been a champion of humanitarian rights. Immediately after the program, listeners spoke up asking that his voice of clarity and leadership be posted online. It is on the network show page, and on the app.

Here it is, in the first half of the show, on 9/10. Or in the podcast on the app. Around 15 minutes in, he’s compelling.

We can do a lot. Complacency is not an option.

ISIS has declared war. Now what?

How can leaders of the most civilized, powerful nations in the world not yet have a solid plan?

While governments fail to act or make attempts at cobbling together a plan of action against a well organized, well funded, vicious and ambitious irregular army hellbent on wreaking chaos and destruction to take over the world, it’s the religious leaders and scholars and humanitarian relief experts who are speaking out and doing the most to call for action, care for people and protect populations from genocide in the meantime.

Princeton Professor Robert George has been one of the foremost, gaining a lot of attention and support for his Plea on Behalf of Victims of Barbarism in Iraq. It’s the backdrop for his grassroots Iraq Rescue effort.

The so-called Islamic State of Iraq (ISIS/ISIL) is conducting a campaign of genocide against Christians, Yazidis, and others in Iraq. In its fanatical effort to establish a caliphate, ISIS/ISIL has engaged in crimes against humanity by deliberately causing mass starvation and dehydration, and by committing unconscionable acts of barbarism against noncombatants, including defenseless women, children, and elderly persons.

It is imperative that the United States and the international community act immediately and decisively to stop the ISIS/ISIL genocide and prevent the further victimization of religious minorities. This goal cannot be achieved apart from the use of military force to degrade and disable ISIS/ISIL forces. President Obama was right to order airstrikes against ISIS/ISIL to stop its advance on key cities, as well as to provide humanitarian assistance to people fleeing their assaults. Much more needs to be done, however, and there is no time to waste.

We, the undersigned, are Democrats, Republicans, and Independents. We are conservatives, liberals, and moderates. We represent various religious traditions and shades of belief. None of us glorifies war or underestimates the risks entailed by the use of military force. Where non-military means of resolving disputes and protecting human rights are available, we always and strongly favor those means. However, the evidence is overwhelming that such means will not be capable of protecting the victims of the genocide already unfolding at the hands of ISIS/ISIL. That is why Iraq’s Chaldean Patriarch Sako has requested military intervention.

Therefore we call upon the United States and the international community to do everything necessary to empower local forces fighting ISIS/ISIL in Iraq to protect their people. No options that are consistent with the principles of just war doctrine should be off the table. We further believe that the United States’ goal must be more comprehensive than simply clamping a short-term lid on the boiling violence that is threatening so many innocents in ISIS/ISIL’s path. Nothing short of the destruction of ISIS/ISIL as a fighting force will provide long-term protection of victims.

We call upon President Obama and the Congress of the United States to expand airstrikes against ISIS/ISIL with a view to eroding its military power, and to provide full air support for Kurdish and other forces fighting against ISIS/ISIL. Further, we endorse the Washington Post’s call for the United States to provide arms, ammunition, and equipment to Kurdish forces, Sunni tribesmen, and others who are currently hampered in their ability to fight ISIS/ISIL by a lack of sophisticated weapons and other resources. The U.S. should also assist with intelligence. We are hopeful that local forces, with adequate support and assistance from the U.S. and the international community, can defeat ISIS/ISIL.

The expansion of humanitarian aid to the displaced and fleeing is also urgent. Local churches and aid agencies are overwhelmed, and we have grave concerns about how these victims of violent religious persecution will be cared for this winter. The U.S. can and should take the lead in providing food, water, medicine, and other essential supplies.

It’s a comprehensive call to action in what Prof. George told me on radio this week is the conflict with a force “more formidable than any enemy” we have known in our lifetimes. “They are better funded, better organized, better armed and more brutal than Al Qaeda,” he said. “The mistake members of government, both liberals and conservatives, are making is thinking this is an Eighth Century movement of barbaric, Dark Ages murderers. They are far more modernized and organized and therefore dangerous then that.”

Prof. George’s petition went on:

We must be mindful that in addition to stopping the genocide, the U.S. and Europe have very concrete interests in disabling ISIS/ISIL. As the Washington Post has warned:

“The Islamic State forces, which have captured large numbers of U.S.-supplied heavy weapons, threaten not only the Iraqi and Kurdish governments, but also Lebanon, Turkey and Jordan. With hundreds of Western recruits, they have the ambition and capability to launch attacks against targets in Europe and the United States.”

It is also worth bearing in mind that our own nation is not without responsibility for the plight of victims of ISIS/ISIL genocide. What is happening to these people now, and the further threats they face, would not be happening but for errors and failures of our nation’s own in Iraq. This can and should be acknowledged by all, despite disagreements we may have among ourselves as to precisely what these errors and failures were, and which political and military leaders are mainly responsible for them. The point is not to point fingers or apportion blame, but to recognize that justice as well as compassion demands that we take the steps necessary to end the ISIL/ISIS campaign of genocide and protect those who are its victims.

It is key to stop politicizing this and work together to stop it. Everyone who has a sense of what the civilized world is up against is saying the same thing.

Then, as the world knew immediately, early in the week, the second beheading of an American journalist was carried out, videotaped, and posted for the world to see, taunting the West and especially the US.

A new video appears to show the execution of Steven Sotloff, the second American killed by a self-professed member of the Islamist terror group ISIS.

In the video, which appeared online [Tuesday] Sotloff addresses the camera, saying, “I’m sure you know exactly who I am by now and why I am appearing.”

“Obama, your foreign policy of intervention in Iraq was supposed to be for preservation of American lives and interests, so why is it that I am paying the price of your interference with my life?” the journalist says calmly as the black clad militant holds a knife casually at his side.

Later the video then cuts to the militant who says, “I’m back, Obama. I’m back because of your arrogant foreign policy towards the Islamic State [ISIS].”

“… [J]ust as your missiles continue to strike our people, our knife will continue to strike the necks of your people,” the figure says.

The camera cuts again and the militant appears to kill Sotloff.

Horrifying as it was, the news got far less media coverage than the beheading of James Foley, just days ago. There’s no reason for that. The execution of Sotloff was just as brutal and inhumane, and it was another provocation to the US, another declaration of war with such a globally visible murder of an innocent American journalist.

Here’s what a lot of people may have missed, since media gave the execution less attention.

Speaking at a press conference in Florida, Sotloff family spokesman Barak Barfi said that Steven “wanted to give voice to those who had none”…

“From the Libyan doctor in Misrata who struggled to provide psychological services to children ravaged by war, to the Syrian plumber who risked his life by crossing regime lines to purchase medicine, their story was Steve’s story. He ultimately sacrificed his life to bring their story to the world,” Mr Barfi said.

“Today we grieve but we will emerge stronger. We will not allow our enemies to hold us hostage with the sole weapon they possess: Fear.”…

Mr Obama said the US would build a coalition to “degrade and destroy” IS.

Where that stands got a little clearer now that he’s huddling with international leaders at the NATO summit.

But meanwhile, religious leaders and scholars continue to raise their voices with specific calls for action. The Vatican did, again.

And while Prof. Robert George’s Iraq Rescue petition is getting more attention, it calls for more signatures. Meanwhile, he’s warning anyone who will listen that the Islamic State will carry out “mass slaughter in the United States’ if it is not destroyed as a fighting force.

Princeton University professor Robert George warned Wednesday that the Islamic State will carry out “mass slaughter in the United States” if it is not soon “destroyed as a fighting force.”

“They have every intention of getting [to the United States], and these are people who achieve what they set out to achieve,” George said… “Unless somebody stops them, they make good on their threats. They have threatened to carry out activity in the United States — killing people, mass slaughter in the United States.”

“Believe me, I plead with you, I want your listeners to believe me — these people will do it if they can,” George continued. “And they will be able to do it unless we stop them.”

The Princeton professor described the Islamic State as “genocidal,” saying: “They mean to wipe out entire communities, and there is nothing they will stop short of when it comes to achieving their goal.”

“Our well-being, our security, our place in the world are vitally threatened by ISIS and ISIL,” he said. “They will stop at nothing … in order to destroy anyone standing in their way so that they can establish the caliphate.”

George advocated working with the international community to supply air support, as well as strategic and intelligence support, to Kurdish forces, Sunni tribesmen, and other local forces resisting the Islamic State. He also advocated airstrikes against Islamic State strongholds.

George said “we’re going to have to fight them eventually.” The only question is whether we do it in Iraq, or wait “until they’re carrying out terrorist activity within the United States.”

Prof. Robert George is not given to hyperbole. He is probably the most eminently reasonable scholar I know, or know of. These words issue a sober warning, from an expert who has served in various capacities on behalf of the U.S. on international commissions dealing with human rights and justice.

Congress returns at the beginning of the week, the week of 9/11, when many people predict a possible or likely attack on American soil again. The Chaldean Catholic Patriarch has renewed his plea to the United Nations, upping the intensity.

And the reminder that “the whole world’s watching” has been resounding. Only this time, with far greater stakes than at the 1968 Democratic convention in Chicago when student demonstrators started that chant. Prof. George and his bipartisan, interfaith, unified supporters declare there’s something much larger and far more dangerous at work now in the ISIS onslaught. And they ask for all people of goodwill to join the movement to stop it.

The coalition of the willing can sign on here.

How to help Christians, minorities in crisis

It’s good news that people are asking.

Stalwarts who have been working with embattled and endangered communities all along are pleading for relief. Whether they’re clergy, other religious, or faith-based organizations, they’re spent and crying out for help.

One anguished priest wrote to Pope Francis, out of desperation. He got a response.

Pope Francis has telephoned an Iraqi priest who is ministering in a refugee camp, according to a Vatican Radio report.

“The situation of your sheep is miserable,” Father Behnam Benoka, until recently a seminary vice-rector near Mosul, said in his letter. “They die and they are hungry. Your little ones are scared and cannot do it anymore. We, priests, religious, are few and fear not being able to meet the physical and mental needs of your and our children.”

“Your Holiness, I’m afraid of losing your children, especially infants who every day struggle and weaken more,” he continued. “I’m afraid that death will snatch some away. Send us your blessing so that we may have the strength to go on, and maybe we can still resist.”

In response to the letter, the Pope called Father Benoka and “reiterated his full support and closeness to the persecuted Christians, promising that he will continue to do his best to bring relief to their suffering,” Vatican Radio reported.

The refugees and those caught up in the violence while trying to deliver aid are at the point of helping each other survive.

Christians and other religious minorities who have fled areas in Iraq that have fallen under Islamic State control are now helping one another to survive as refugees, an aid worker said.

“They themselves have been displaced and they’re going around caring for those who are in need, who are in situations like they are,” Todd Daniels, International Christian Concern regional manager for the Middle East, told CNA Aug. 27.

Last week, Daniels was in Iraq, where it is estimated that more than 1 million people have fled from their homes amid the invasion of the radical Islamic State, also known as ISIS. The militant group has taken control of numerous cities and ordered Christians and other religious minorities to convert, pay a tax known as a jizya, or be killed.

The fleeing Iraqis – including Christians and other religious minorities – have sought refuge in other areas, such as the northern city of Erbil.

Daniels said that while the situation is desperate, there is much hope in the way religious communities and refugees are working to improve life there.

“Probably one of the most striking impressions was just the activeness of the local churches,” he said. “From morning to night they’re out there providing aid, providing relief and actually, a lot of the man power, for the groups we were working with by people who themselves have been displaced.”…

Some refugees hope that international security forces will help create a safe haven for Christians and other religious minorities, while others are just trying to grasp the reality that they will most likely never return to their homes.

“There’s really a feeling of not knowing what to do,” Daniels said.

Though I cover this ongoing crisis just about every day on radio and in writing, bringing in experts and giving out information, it can’t be repeated often enough. Because some people are just beginning to learn, others just beginning to pay attention, and some who realize the reality is dire, the relief organizations are on the ground and delivering aid, and the need for support is urgent and critical. But they don’t quite catch where they can contribute to that effort.

I was caught off guard by a frustrated listener who said, frankly, that tuning in briefly at different times as he could, he caught some of the conversations but not the ways to help, and wanted that information to be repeated often, so people tuning in and out as time allowed would hear something that gave them access to the relief organizations doing the hard, firsthand work of sustaining people fleeing for their lives.

For everyone’s sake, here are some of the best.

Catholic Near East Welfare Association is a papal agency delivering humanitarian aid and pastoral support in many locations globally, most acutely in the Middle East right now. They’re lean on staff and support costs, so most of the contributed funds go straight to the people actually in greatest need.

Catholic Relief Services is another long established aid organization on the ground where needs are the greatest across the globe, especially in the Iraq crisis.

Aid to the Church in Need is similar, also under the guidance of the pope and with the mission of aiding persecuted Christians and other suffering minorities.

The Knights of Columbus launched a major fund to help Christians threatened with extinction in Iraq.

“The unprovoked and systematic persecution and violent elimination of Middle East Christians, as well as other minority groups, especially in Iraq, has created an enormous humanitarian crisis,” said Supreme Knight Carl Anderson. “Pope Francis has asked the world for prayers and support for those affected by this terrible persecution, and we are asking our members, and all people of good will, to pray for those persecuted and support efforts to assist them by donating to this fund.”

Anderson added: “It has shocked the conscience of the world that people are systematically being purged from the region where their families have lived for millennia – simply for their faith. It is imperative that we stand in solidarity with them in defense of the freedom of conscience, and provide them with whatever relief we can.”

To that end, the US Bishops Conference has asked all parishes across the country to take up a special collection over the next two weekends to support immediate humanitarian and pastoral needs in the Middle East. Some began this past weekend. The USCCB site provides complete information on this initiative, including all the ways people can send aid and relief.

I was struck by a couple of different expert guests on radio last week saying the same thing, separately, on different days, about what was being lost in the elimination of Christians from the earliest birthplaces of Christianity. Besides the obvious.

They each said Catholics and other Christians have traditionally provided the hospitals, shelters, schools, homes, orphanages and distribution centers for basic needs in the areas they’re now being driven from, possibly at a point of no return. What will happen when they’re gone?

As Kathryn Lopez asks,

How many times have we heard: “Never again”?…

How often have we quoted: “The only thing necessary for the triumph of evil is for good men to do nothing”? And yet: Do we do nothing? What do we actually say in the face of evil?

We say those words over again, that quote from philosopher Edmund Burke, among other things that make us feel good to be aware and engaged, and feel like we’re alerting others to something grave that must be met with greater good and truth that can vanquish evil. But after saying those things, we too often go on to the next thing in our busy lives and tend to it.

This is a pivotal point in history.

“The spectacle of tragedy has always filled men, not with despair, but with a sense of hope and exaltation,” wrote Whittaker Chambers, whom National Review founder William F. Buckley Jr. described as “the most important American defector from Communism.” Chambers explained: “Crime, violence, infamy, are not tragedy. Tragedy occurs when a human soul awakes and seeks, in suffering and pain, to free itself from crime, violence, infamy, even at the cost of life. The struggle is the tragedy — not defeat or death.”

Is this a time of awakening?

At one point in his Witness, Chambers recounts how the daughter of a German Communist explained her father’s defection: He had been an unquestioning Communist, and then “one night — in Moscow — he heard screams. That’s all. Simply one night he heard screams.”

Do we hear the screams? Do we join with the persecuted in the prayers they have led us in? Will we join their witness to the truth about the dignity of every man and woman, of whatever faith or no faith? Will we never again be silent as evil is happening?

That is as unthinkable as the crimes against humanity that are happening daily.

ISIL intended to send a personal message to the US

It worked, though maybe not as that murderous gang expected.

They wanted to cower the US into backing off the already limited air strikes, humanitarian relief drops and rescue missions of refugees from their brutality. Did the horror of beheading a captive American journalist intimidate the US into backing off those strikes, as intended? Did the president end his vacation and return to the White House to monitor all operations going forward? No. No to both questions.

First, the president’s press conference on the state of affairs after this intimidation tactic.

On Wednesday, President Barack Obama addressed the nation regarding the brutal slaying of an American journalist by Islamic State militants. After conducting that gruesome deed, James Wright Foley’s assassin warned the president that his organization planned to kill yet another American unless the West surrenders Iraq and Syria to the Islamic State’s inhuman designs.

Many of the words Obama deployed in his rhetorical front in the war against ISIS were quite nice and even refreshingly blunt. “No just God would stand for what they did yesterday and what they do every single day,” Obama said after a brief list of the atrocities committed by ISIS militants. “ISIL has no ideology of any value to human beings. Their ideology is bankrupt.”

“People like this ultimately fail,” the president added. “They fail because the future is won by those who build and not destroy.”

History is, indeed, replete with examples of barbaric forces bent on delivering the world back into darkness. Some have failed. Some did not. Those that did fail did so because they were resisted by the armies of civilization. None of history’s dark crusades ever failed in a vacuum.

That’s a critical point. They don’t just ‘fail’. They are defeated.

Obama expressed how “heartbroken” he was at the murder of an American, and he pledged to “extract this cancer so that it does not spread.” But this metastatic tumor has already been allowed to spread. And, even in a fashion that maintained a sufficient level of operational secrecy, the president failed to inform the American people how he planned to excise it…

Where was the status update on the ongoing airstrikes against ISIS positions in the north of Iraq which, judging only from press accounts, appear to be relatively effective? Why did the president fail to address rumors that his administration was aware of the threats to Foley’s life prior to his execution, or that unconfirmed reports have suggested that his killer may have been a former Guantanamo detainee?

For that matter, why did the president not address the fact that a significant number of westerners are apparently fighting alongside ISIS in Syria and Iraq, and Foley’s executioner may have been one of these western jihadists? It is, again, perfectly understandable for the president to not want to get ahead of the facts of this still developing event, but Obama is set to chair as United Nations Security Council meeting in September which is focused entirely on that very threat. He has yet to publicly address this forthcoming UNSC meeting, and this incident would have been a perfect time to broach that subject.

Instead, he leaves it up to his surrogates and the media to inform the public about how this war is being prosecuted. The latest development, breaking just minutes after Obama spoke, is an apparent proposal administration officials are considering to send 300 additional troops to Iraq. Even members of Obama’s own party are now strongly suggesting that the president come to Congress with a request to legally authorize this application of force in Iraq. When does the president plan to speak honestly about the scope of American involvement in the Middle East?

British Prime Minister David Cameron cut short his vacation to return to the urgent matters facing the West and the world with this extremist threat. He called the beheading of American journalist James Foley “shocking and depraved”, giving voice to the deeply rooted reactions of Westerners.

Look, this will all get analyzed and detailed to some extend in the days to come. I’m out of contact for the next couple of days myself, not for vacation but for personal matters. But an initial response must be swift and clear and strong. I hate that it ‘s always a ‘response’ these days, instead of a nation standing for freedom and protection and justice taking the lead in pro-actively leading the way on what the United Nations Charter called the ‘duty to protect.’

So for now, here are a couple of clear pieces of reporting and commentary that directly speak to what we’re confronting in Iraq.

Tod Worner was on my radio program the other day bringing his intellectual heft to the table about what we’re dealing with. And that was while we were dealing with inhumane atrocities unimaginable to the civilized mind, and before the video recorded beheading of an American journalist. Here’s an upshot.

ISIS [the Islamic State in Iraq & Syria, or the Islamic State in Iraq & the Levant (ISIL), or simply the Islamic State – hereafter called ISIS] is the most ruthless, brazen jihadist army the world may have ever seen. For further description, please see my previous posts here, here, and here. Khaled Sharrouf found ISIS compelling enough to leave Australia with his family to arrive in Syria and partake in particularly vicious bloodletting in the name of jihad and the cause of re-establishing the worldwide Islamic Caliphate. With a large cache of money and weaponry at their disposal, ISIS has unleashed a lightning speed butchery in Iraq and Syria unprecedented in scope, fury, and success (with the closest comparison being the 1940-41 National Socialist onslaught in Western Europe and against the Soviet Union). And their achievements are difficult to ignore.

Well over one million refugees have fled their homes and cities fearing certain death if they refused conversion to Islam. Thousands have been tortured, raped and murdered via gruesome means including beheadings, crucifixions, stonings and mass shootings. The culture being erected includes women and girls sold into sex slavery, female genital mutilation, and draconian rules outlawing tobacco, alcohol, and revealing attire. Absolute and fierce adherence to ISIS’ vision of Islam is the unbending law and a hair’s deviation earns pitiless punishment. And this is all being enacted by a group that is awash with money, oil reserves, territory, weapons and a rabid following.

Now the point of this post is not simply to reiterate the unparalleled viciousness unfolding before our eyes day after bloody day in Iraq and Syria – though this, unquestionably, would be reason enough. Rather it is to call attention to a crisis that is being forgotten or, more likely, conveniently ignored: The Crisis of Moral Relativism in the face of Naked Evil…

In the post-modern world, we have been led to believe that truth is relative to person, place, time and culture. This notion has led many to approach different faiths, cultures, nations and people with the exalted virtues of open-mindedness and tolerance…

With all relative and nothing absolute, there is no standard. There is no right or wrong, fair or unfair, good or evil – just gentlemanly differences of opinion. But in the end, absent a guide such as right, wrong, fair, unfair…what will guide the direction a person, a culture, or a society goes in? Power. So the unholy alliance in a morally relative world is between aggressive entities ruthlessly executing their will and their passive observers falling all over themselves asking “Who are we to judge?”….

Perhaps, then, we can agree on something. Perhaps we can agree that what ISIS is doing is…wrong? And is it possible, just possible, that we may find ourselves naming their untethered sadism…evil? You see, once we have moved from a cozy, theoretical, dispassionate, anthropologic interest in a human affair to a true understanding of what is happening, we find ourselves stirred by a deeper sense of inviolable (perhaps, even sacred) human dignity and justice. We have moved from the realm where all truth and morality is relative…to the realm where there is an absolute standard of truth and morality (where human life is dignified, ought to be respected and the violation of this dignity demands justice be served).

By calling the actions of ISIS unacceptable, we have shattered relativism for all time. Because we have invoked an absolute standard: Right and Wrong. How novel that we live in a world where this should be controversial? As Winston Churchill once said,

“It is an important thing to diagnose the evil…”

Yes. Indeed.

But first we must believe in evil.

And that’s where the other piece comes in, from the engaged and exercised and vocal and exquisitely spot on Elizabeth Scalia, who feels the pain and conveys it in a way we can feel.

Look at how she honored the life and death of James Foley, and his witness to the ‘subversive freedom of prayer‘.

A great deal has been written about the late James Foley, his beheading at the hands of a barbarous Islamic State: the moving response from this band of Syrians, the Jesuit education which, along with the example of his family kept him grounded in his faith; his own words on the power of prayer, written in previous captivity.

The story is tragic and infuriating — every bit as nation-stirring as the similar murder of Daniel Pearl, all those years ago, when bloody “war on terror” was still in its official infancy, though in truth, we have been trailing these tears and stains for many decades, now.

But I keep coming back to Foley’s own words on prayer, and how it sustained him:

It showed tremendous heart and was just a glimpse of the efforts and prayers people were pouring forth. If nothing else, prayer was the glue that enabled my freedom, an inner freedom first and later the miracle of being released during a war in which the regime had no real incentive to free us. It didn’t make sense, but faith did.

It’s something we’ve talked about a lot on this blog, but it bears repeating: prayer is a subversive means of freedom, at once consoling, engaging and efficacious throughout time and space. It has power, and that power holds, when everything else falls apart.

ISIL got the attention of the US and the Western World. That’s what it wanted. What comes next, God willing, is beyond their reach and grasp.

‘Mr. Obama’s war’

What is its strategic goal?’ Does the president yet have one?

So asks the BBC, among other news outlets and voices in media punditry. It sounds trite, the ‘economy of the media’ in some ways. Because it’s a large, historic, confrontation with evil. But since that has to be carried out by world leaders, beyond the real ‘shoes on the ground’ of the heroic relief organizations who have been there far longer than the media have been paying attention, this is how the story is being reported.

All three of President Barack Obama’s predecessors in the White House were involved in one way or another with military conflicts in Iraq. Now, having set out his stall as the president who would end Washington’s foreign interventions, Mr Obama has a new Iraqi conflict of his own.

True, for now, the US role seems limited and circumscribed. Mr Obama has made it clear that it is up to the Iraqis to do the fighting. There will be no US “boots on the ground”, at least in terms of combat troops.

A further 130-strong US assessment team of military advisers has been despatched to Irbil – in addition to the US trainers and liaison people who are already there. But the aim is to bolster the Kurdish Peshmerga fighters to enable them to hold the line against the advancing Islamic State (IS) tide.

The humanitarian crisis afflicting Iraqi minorities – the Christians and the ancient Kurdish Yazidi sect – has formed the ostensible reason for American involvement. Accordingly the US action has been as much humanitarian as military.

Indeed the number of actual air strikes on IS vehicles and positions has been small – enough to send a clear warning that an advance on Irbil would bring much heavier US action.

For now, at least on this front, the US demonstration may have contained the pressure on the Peshmerga, though it has clearly done nothing to put the IS advance into reverse.

Fanned by factionalism
This, then, raises the most fundamental question about Mr Obama’s war: what is its strategic goal?

Is it to try to defeat IS – a group that holds a huge swathe of territory in both Syria and Iraq and one that is already being hailed as the next great strategic threat to the region and beyond ?

If so, then according to Mr Obama’s critics, US action has been both too little and too late.

But there are significant constraints on US action and Mr Obama’s caution may indeed be well advised.

The message coming from Washington is that Iraqis must do the heavy lifting here themselves.

This is complicated, but the president waited a long time to say or do anything, and then only when the Yazidis cried for help from the Sinjar mountaintop did this administration respond. Democratic pundit Kirsten Powers takes issue with that.

It wasn’t until Aug. 5 that the administration acknowledged the crisis in Iraq. It was done in the form of a statement, condemning attacks on religious minorities, by the U.S. ambassador to the United Nations, Samantha Power.

By last Thursday, the largely Christian towns of Qaraqosh, Tal Kayf, Bartella and Karamlesh had fallen to the Islamic State.

Finally, later that night — and two full months after the crisis began — President Obama announced airstrikes in Iraq and for the first time acknowledged that Christians are being driven from the homeland of their faith. But the Christians garnered a passing mention, while the religious minority of Yazidis seems to be what moved the president to act.

An Iraqi Christian leader lamented to me that his people would have to convert to get the administration’s attention.

Homeless Christians

The Yazidis deserve protection and humanitarian aid, but so do the Christians who number in the hundreds of thousands in Iraq. While the Yazidis received air drops of food and water, nothing has been dropped to the Christians who are homeless and in dire need of food and water. Each day that passes is a matter of life and death.

Powers has been an Obama defender on many issues over the years of his two terms of administration. And though humanitarian crises should never be politicized, they are de facto in today’s world.

To world powers that are engaged (and many are not), political realities determine what else might be done.

The danger is that it will be the IS actions that determine the pace and scale of US intervention.

Mr Obama must also contend with the broader strategic picture.

IS is a transnational organisation in the sense that it is fighting in both Iraq and Syria. Indeed the geographical ambitions of its caliphate may be even broader. It has taken on the Lebanese army in the border region and potentially threatens Jordan too.

The US needs to establish a broader coalition in the region to contain the IS advance.

And in this light it cannot avoid thinking again about Syria.

Syria, after all, provided the launch pad for IS. And the failure to halt its growth there meant that it was able to export its violence across the border into Iraq.

Whatever the political realities, it prompted the US and UK governments to declare, suddenly, that the relief mission was over.

Christian leaders don’t see it that way. The Vatican has been outspoken on the need to meet this catastrophic crisis with international intervention. This document clearly enumerates the consequences.

This Pontifical Council, together with all those engaged in interreligious dialogue, followers of all religions, and all men and women of good will, can only unambiguously denounce and condemn these practices which bring shame on humanity..

No cause, and certainly no religion, can justify such barbarity. This constitutes an extremely serious offense to humanity and to God who is the Creator, as Pope Francis has often reminded us. We cannot forget, however, that Christians and Muslims have lived together – it is true with ups and downs – over the centuries, building a culture of peaceful coexistence and civilization of which they are proud. Moreover, it is on this basis that, in recent years, dialogue between Christians and Muslims has continued and intensified.

The dramatic plight of Christians, Yezidis and other religious communities and ethnic minorities in Iraq requires a clear and courageous stance on the part of religious leaders, especially Muslims, as well as those engaged in interreligious dialogue and all people of good will. All must be unanimous in condemning unequivocally these crimes and in denouncing the use of religion to justify them. If not, what credibility will religions, their followers and their leaders have? What credibility can the interreligious dialogue that we have patiently pursued over recent years have?

Religious leaders are also called to exercise their influence with the authorities to end these crimes, to punish those who commit them and to reestablish the rule of law throughout the land, ensuring the return home of those who have been displaced. While recalling the need for an ethical management of human societies, these same religious leaders must not fail to stress that the support, funding and arming of terrorism is morally reprehensible.

That said, the Pontifical Council for Interreligious Dialogue is grateful to all those who have already raised their voices to denounce terrorism, especially that which uses religion to justify it.

Let us therefore unite our voices with that of Pope Francis: “May the God of peace stir up in each one of us a genuine desire for dialogue and reconciliation. Violence is never defeated by violence. Violence is defeated by peace. “

Francis urged the United Nations to intervene. It’s a reminder of the duty to protect stated in the UN’s founding Charter.

The Catholic Church for millennia has taught that war must be a last resort to resolve problems. But it continues to recognize the right of people to defend themselves and, particularly since the pontificate of St. John Paul II, the church has taught that the international community has an obligation to intervene — with force, if necessary — to defend the lives of innocent people at risk of genocide.

“When all other means have been exhausted, to save human beings the international community must act. This can include disarming the aggressor,” said Archbishop Silvano Tomasi, the Vatican representative to U.N. agencies in Geneva.

The duty to defend the innocent explains how Pope Francis can appeal for peace and, at the same time, his representative in Baghdad can welcome President Barack Obama’s decision to begin using military force against Islamic State positions in northeastern Iraq in early August.

Asked about the U.S. military airstrikes, Archbishop Giorgio Lingua, the Vatican nuncio to Iraq, told Vatican Radio Aug. 11, “This is something that had to be done, otherwise (the Islamic State) could not be stopped.”

The Islamic State, defined as a terrorist group by the international community and by the Pontifical Council for Interreligious Dialogue, has captured a wide swath of territory in Iraq and Syria, torturing and massacring civilians and forcing hundreds of thousands of people — particularly Christians, Yezidi and other minorities — from their homes.

Given the brutality of the terrorists, Archbishop Lingua’s comments were in line with papal statements and Catholic social teaching.

CNEWA, one of the many organizations doing the best on the ground relief operation at the local level, everywhere Christian and minority communities are threatened, reports that some Muslim leaders are speaking out against these crimes as well.

Faced with the unrelenting reports about the sufferings of Christians and other minorities in Iraq and Syria, even Christians who are friendly toward Muslims can be perplexed and ask, “Why aren’t Muslims speaking out against these atrocities?” The answer is: Muslims have been speaking out in the strongest terms, condemning the crimes against humanity committed by ISIS (or, as it is increasingly called, IS) and others in the name of Islam.

So, why do we not hear more of this?

The first reason is because Islam is not a structurally centralized religion. Unlike, for example, Catholicism, there is no one person or institution that can speak with authority for all Sunnis or even all Shiites — to say nothing of speaking for all Muslims around the world.

The second reason is that there is a huge number of newspapers in Muslim countries throughout the world. Many, if not most, of these newspapers appear in languages unfamiliar to people in the West. Sometimes, it is not a question of Muslims speaking out, but of others just not hearing. Often, the “not hearing” happens because people do not have access to sources or just do not speak the same language. But the voices are out there. And an important media monitoring group has turned up the volume, to make sure more hear them.

MEMRI (The Middle East Media Research Institute), which could never be accused of being apologetic to Islam or Muslims, has just published a “Special Dispatch,” in which it gives a platform to several significant editorials written by Muslims in important Middle Eastern newspapers — condemning the atrocities taking place in Syria and Iraq in no uncertain terms.

I’ve spoken with scholars waiting to hear this, and it’s good news that people of intellect and good will agree on how to live together with civil, respectful and humane treatment of each other.

Meanwhile, Princeton Professor Robert George is not waiting on the sidelines to see what happens. He has issued a plea on behalf of victims of barbarism in Iraq, and launched a campaign to join high level and grassroots voices to speak with the strength of numbers and influence and intent to help those in harm’s way.

Here’s the distinct site to sign on and join your voice to the plea for humanitarian relief.

President Obama was right to order airstrikes against ISIS/ISIL to stop its advance on key cities, as well as to provide humanitarian assistance to people fleeing their assaults. Much more needs to be done, however, and there is no time to waste.

We, the undersigned, are Democrats, Republicans, and Independents. We are conservatives, liberals, and moderates. We represent various religious traditions and shades of belief. None of us glorifies war or underestimates the risks entailed by the use of military force. Where non-military means of resolving disputes and protecting human rights are available, we always and strongly favor those means. However, the evidence is overwhelming that such means will not be capable of protecting the victims of the genocide already unfolding at the hands of ISIS/ISIL. That is why Iraq’s Chaldean Patriarch Sako has requested military intervention.

Therefore we call upon the United States and the international community to do everything necessary to empower local forces fighting ISIS/ISIL in Iraq to protect their people. No options that are consistent with the principles of just war doctrine should be off the table. We further believe that the United States’ goal must be more comprehensive than simply clamping a short-term lid on the boiling violence that is threatening so many innocents in ISIS/ISIL’s path. Nothing short of the destruction of ISIS/ISIL as a fighting force will provide long-term protection of victims.

We call upon President Obama and the Congress of the United States to expand airstrikes against ISIS/ISIL with a view to eroding its military power, and to provide full air support for Kurdish and other forces fighting against ISIS/ISIL. Further, we endorse the Washington Post’s call for the United States to provide arms, ammunition, and equipment to Kurdish forces, Sunni tribesmen, and others who are currently hampered in their ability to fight ISIS/ISIL by a lack of sophisticated weapons and other resources. The U.S. should also assist with intelligence. We are hopeful that local forces, with adequate support and assistance from the U.S. and the international community, can defeat ISIS/ISIL.

The expansion of humanitarian aid to the displaced and fleeing is also urgent. Local churches and aid agencies are overwhelmed, and we have grave concerns about how these victims of violent religious persecution will be cared for this winter. The U.S. can and should take the lead in providing food, water, medicine, and other essential supplies.

We must be mindful that in addition to stopping the genocide, the U.S. and Europe have very concrete interests in disabling ISIS/ISIL. As the Washington Post has warned:

“The Islamic State forces, which have captured large numbers of U.S.-supplied heavy weapons, threaten not only the Iraqi and Kurdish governments, but also Lebanon, Turkey and Jordan. With hundreds of Western recruits, they have the ambition and capability to launch attacks against targets in Europe and the United States.”

It is also worth bearing in mind that our own nation is not without responsibility for the plight of victims of ISIS/ISIL genocide. What is happening to these people now, and the further threats they face, would not be happening but for errors and failures of our nation’s own in Iraq. This can and should be acknowledged by all, despite disagreements we may have among ourselves as to precisely what these errors and failures were, and which political and military leaders are mainly responsible for them. The point is not to point fingers or apportion blame, but to recognize that justice as well as compassion demands that we take the steps necessary to end the ISIL/ISIS campaign of genocide and protect those who are its victims.

So well written. So let it be done.

‘A return to the Middle Ages’

Barbarism has returned in a supposedly civilized world. What can we do?

How do you dialogue with a fanatic,” asks an Iraqi Patriarch in the middle of insane violence.

Chaldean Catholic Patriarch Louis Raphael I Sako says he is working with the government of Iraq to bring Christian refugees to Baghdad.

The majority of Christians who have been driven from villages and towns in the Plain of Nineveh are living in dangerous conditions, in makeshift facilities that are now overflowing. In the Iraqi capital, there would be greater care in terms of hygiene, medical care and personal safety.

The Patriarch is also convinced that the American airstrikes are not enough to stop the pressure and advance of ISIS troops.

Here’s part of the fuller interview with Aleteia.org.

Is it true that ISIS militants are asking Christians to pay a tax in order to save their lives and are likewise abducting women and taking them as their wives?

These two reports are true. Christian women have been abducted, and taxes have been demanded. In particular, these Islamic fanatics ask Christians for money to allow them to return to their homes. But the Christians don’t trust them. They are people who continually change their minds: they are unreliable. Perhaps today a Christian pays, returns home to stay there in peace, and tomorrow the militants attack him again, and one never knows what the consequences will be.

The government in Baghdad has accused ISIS Sunni jihadists of having thrown hundreds of Yazidis into mass graves, including women and children who were still alive. What can can you tell us about this?

What you’ve heard happened to the Yazidis is true. More than a thousand women have been kidnapped. A great many children are dead. The people have neither food nor water and they feel cut off from the world. They don’t know where to go or what to do.

In speaking about the crisis in Iraq, Archbishop Sivano Maria Tomasi, the Holy See’s Permanent Observer to the United Nations in Geneva, has said that “military action at this time is needed.” What do you think about US military intervention?

Partial strikes are not enough. The solution to the crisis needs a broader agreement, with the involvement of the Kurdish government and the Iraqi central government. Without an overall strategy, the dream of seeing the people return to their homes will not happen.

And then this:

In your opinion, what will we see happen in the days to come?

I fear that the situation is worsening. There is a problem with the refugees and the humanitarian emergency, and another problem with the political order. For now I don’t see any prospects. The whole world must mobilize itself for the situation in Iraq; otherwise, a stable and permanent situation, in my opinion, will permanently slip away.

The Telegraph is reporting this dire situation, which is merely reporting the truth on the ground there.

The last day of Qaraqosh’s time as a Christian town, a time almost as old as Christianity itself, began with a mortar shell at nine in the morning.

It came through the roof of Melad and Marven Abdullah’s house on Wednesday, killing them instantly. Melad was nine; his cousin, Marven, four. The mortar struck Marven in the head as it landed. They found his arms and feet, crushed against the wall, but nothing else.

The family’s next-door neighbour, Enam Eshoo, had popped in to deliver some fresh drinking water; she too died where she fell.

The day ended with an order to evacuate. Within a couple of hours, the city’s tens of thousands of inhabitants were crowding the road to Kurdistan, fighting with troops manning checkpoints, trying to find shelter where they could.

The streets of the capital Erbil’s newly Christian suburb, Ainkawa, swelled by exiles from ten years of punishing terror and oppression in northern Iraq, are now full of stunned and helpless people. They are camping on the floors of church halls, in a building site, in the street. An old woman was sleeping in a flower bed. Another begged for help.

“Please take me home,” the woman, Azat Mansur, said. It was not clear what she meant by “home”; it sounded more spiritual than real, since her home is now under the control of the jihadists of the Islamic State.

“I can’t stay here any more, or anywhere else. They are going to kill us. They will cut our heads off, if we stay here.”

There is great fear that the advance of the jihadists of the Islamic State is not over, that even Erbil is not safe, two days after the jihadists advanced to within 30 miles.

Mrs Mansur knows them directly, having fled their June advance into Mosul, from where she and all the other Christians were expelled. The jihadists stole $2,000 and her mobile phone at a checkpoint before they let her go, she added…

Qaraqosh is, or was, the largest of a triangle of Christian towns north and east of Mosul, in fact the largest Christian town in Iraq.

It has been Christian since the earliest years of the faith.

Islamic State, the ultra-jihadist al-Qaeda off-shoot that now controls large parts of the country, first tried to attack in late June, after its sweep through Sunni areas of the north and west.

In that case, they were beaten back, or at least did not press their assault. It seemed for a while as if their forces were stretched thinly, bolstered by their allies in the primarily Sunni tribes of western Iraq but not able to reach into areas where those tribes had no interest, such as Kurdish or Christian regions. The promised attack on Baghdad never materialised, either.

But that assessment was wrong. In the last three weeks, IS has made substantial gains in both Syria and against the Kurds, seizing 17 towns in the last week alone, according to their own account, and Mosul Dam, the country’s largest.

Last weekend, they sent the entire population of another beleaguered minority, the Yazidis, into flight north-west of Mosul. Thousands are still camped out on a mountainside, surrounded, starving and awaiting some form of deliverance.

The residents of Qaraqosh had feared they were next in line, but even so, events happened faster than they expected.

Mr Abdullah, a member of the local home guard, was on duty when the mortar hit on Wednesday morning. “There was blood and flesh on the ground,” he said, as he stood in the gardens of St Joseph’s Cathedral in Ainkawa, a church of the Chaldean Catholics, one of Iraq’s patchwork of sects. He himself, like most in Qaraqosh, is from the Assyrian Catholic church.

Alongside Marven and Melad, who was killed by shrapnel in the head and chest, Anas, Mr Abdullah’s seven-year-old younger son, was also seriously injured.
The mortars landed all Wednesday, and families began to pack up and leave. The Abdullah family and the relatives of Enam Eshoo stayed on for the funeral, which was held in the Church of the Virgin Mary at 5pm.

There has been a church on the site since the earliest years; it was mentioned by travellers in the 12 Century.

Not long after the funeral, a mortar landed outside the church’s front gate.

Shortly after that again, a ticker tape notice on the satellite news channels flashed a warning, said one resident, Wissam Isaac. Mr Isaac worked at a Qaraqosh primary school, teaching the local Syriac language, derived from Aramaic, the language of Christ.

The ticker said the Kurdish army, the Peshmerga, on whom the residents had been relying for their defence, was withdrawing.

“Before this time, no-one really thought we would have to leave,” he said. “We trusted the Peshmerga. They said they would save us. They stayed in our houses. We can’t believe this has happened.”

No one can.

Today, ethnic cleansing has a feeling of permanence.

“Without our homeland, we face extinction as a people,” said Mardean Isaac, a British-Assyrian writer. “We are watching our last chance for survival disappear.”

Sitting on the floor of an Ainkawa church hall, watched over by a statue of the Virgin Mary, Bassma Yousef said she could barely find milk for her 20-day-old baby, Mervy, let alone food for the rest of her family. The thousands of people here are eager for hand-outs from aid organisations, the United Nations, or anyone who can help them, before they leave and move on, as they feel they must.

They are less interested in the two bombs that Washington finally dropped on the Islamic State on Friday, regarding them as too little, too late.

So American scholars and other leaders have launched a desperate relief effort, and anyone can sign on to help.

The so-called Islamic State of Iraq (ISIS/ISIL) is conducting a campaign of genocide against Christians, Yazidis, and others in Iraq. In its fanatical effort to establish a caliphate, ISIS/ISIL has engaged in crimes against humanity by deliberately causing mass starvation and dehydration, and by committing unconscionable acts of barbarism against noncombatants, including defenseless women, children, and elderly persons.

It is imperative that the United States and the international community act immediately and decisively to stop the ISIS/ISIL genocide and prevent the further victimization of religious minorities…

President Obama was right to order airstrikes against ISIS/ISIL to stop its advance on key cities, as well as to provide humanitarian assistance to people fleeing their assaults. Much more needs to be done, however, and there is no time to waste.

We, the undersigned, are Democrats, Republicans, and Independents. We are conservatives, liberals, and moderates. We represent various religious traditions and shades of belief. None of us glorifies war or underestimates the risks entailed by the use of military force. Where non-military means of resolving disputes and protecting human rights are available, we always and strongly favor those means. However, the evidence is overwhelming that such means will not be capable of protecting the victims of the genocide already unfolding at the hands of ISIS/ISIL.

Read the whole thing and sign on if you agree. If not, at least be increasingly aware of what’s going on.

What is happening to these people now, and the further threats they face, would not be happening but for errors and failures of our nation’s own in Iraq.  This can and should be acknowledged by all, despite disagreements we may have among ourselves as to precisely what these errors and failures were, and which political and military leaders are mainly responsible for them. The point is not to point fingers or apportion blame, but to recognize that justice as well as compassion demands that we take the steps necessary to end the ISIL/ISIS campaign of genocide and protect those who are its victims.

So help us God, to do what is within our power.